const { useState, useEffect, useRef, useCallback } = React; // Framer Motion from CDN (window.Motion is the UMD global name) const _FM = window.Motion || {}; const motion = _FM.motion || {}; const AnimatePresence = _FM.AnimatePresence || (({ children }) => children); // ─── BIBLE DATA ─────────────────────────────────────────────────────────────── const BG_API = "https://bible-api.com"; const API_VERSIONS = ["kjv","asv","web","ylt","darby","oeb-us","webbe"]; const BIBLE_VERSIONS = [ { code: "kjv", name: "King James Version", lang: "EN", api: true }, { code: "asv", name: "American Standard Version", lang: "EN", api: true }, { code: "web", name: "World English Bible", lang: "EN", api: true }, { code: "ylt", name: "Young's Literal Translation", lang: "EN", api: true }, { code: "darby", name: "Darby Translation", lang: "EN", api: true }, { code: "oeb-us",name: "Open English Bible (US Ed.)", lang: "EN", api: true }, { code: "webbe", name: "World English Bible British Ed.", lang: "EN", api: true }, { code: "AMP", name: "Amplified Bible", lang: "EN", api: false }, { code: "CSB", name: "Christian Standard Bible", lang: "EN", api: false }, { code: "CJB", name: "Complete Jewish Bible", lang: "EN", api: false }, { code: "DRA", name: "Douay-Rheims (Apocrypha incl.)", lang: "EN", api: false }, { code: "ESV", name: "English Standard Version", lang: "EN", api: false }, { code: "GNV", name: "1599 Geneva Bible", lang: "EN", api: false }, { code: "HCSB", name: "Holman Christian Standard", lang: "EN", api: false }, { code: "NABRE", name: "New American Bible (Rev. Ed.)", lang: "EN", api: false }, { code: "NASB", name: "New American Standard Bible", lang: "EN", api: false }, { code: "NIV", name: "New International Version", lang: "EN", api: false }, { code: "NKJV", name: "New King James Version", lang: "EN", api: false }, { code: "NLT", name: "New Living Translation", lang: "EN", api: false }, { code: "MSG", name: "The Message", lang: "EN", api: false }, { code: "RVR60", name: "Reina-Valera 1960", lang: "ES", api: false }, { code: "NVI", name: "Nueva Versión Internacional", lang: "ES", api: false }, ]; const OT_BOOKS = [ {name:"Genesis",ch:50},{name:"Exodus",ch:40},{name:"Leviticus",ch:27},{name:"Numbers",ch:36}, {name:"Deuteronomy",ch:34},{name:"Joshua",ch:24},{name:"Judges",ch:21},{name:"Ruth",ch:4}, {name:"1 Samuel",ch:31},{name:"2 Samuel",ch:24},{name:"1 Kings",ch:22},{name:"2 Kings",ch:25}, {name:"1 Chronicles",ch:29},{name:"2 Chronicles",ch:36},{name:"Ezra",ch:10},{name:"Nehemiah",ch:13}, {name:"Esther",ch:10},{name:"Job",ch:42},{name:"Psalms",ch:150},{name:"Proverbs",ch:31}, {name:"Ecclesiastes",ch:12},{name:"Song of Solomon",ch:8},{name:"Isaiah",ch:66},{name:"Jeremiah",ch:52}, {name:"Lamentations",ch:5},{name:"Ezekiel",ch:48},{name:"Daniel",ch:12},{name:"Hosea",ch:14}, {name:"Joel",ch:3},{name:"Amos",ch:9},{name:"Obadiah",ch:1},{name:"Jonah",ch:4},{name:"Micah",ch:7}, {name:"Nahum",ch:3},{name:"Habakkuk",ch:3},{name:"Zephaniah",ch:3},{name:"Haggai",ch:2}, {name:"Zechariah",ch:14},{name:"Malachi",ch:4}, ]; const NT_BOOKS = [ {name:"Matthew",ch:28},{name:"Mark",ch:16},{name:"Luke",ch:24},{name:"John",ch:21}, {name:"Acts",ch:28},{name:"Romans",ch:16},{name:"1 Corinthians",ch:16},{name:"2 Corinthians",ch:13}, {name:"Galatians",ch:6},{name:"Ephesians",ch:6},{name:"Philippians",ch:4},{name:"Colossians",ch:4}, {name:"1 Thessalonians",ch:5},{name:"2 Thessalonians",ch:3},{name:"1 Timothy",ch:6}, {name:"2 Timothy",ch:4},{name:"Titus",ch:3},{name:"Philemon",ch:1},{name:"Hebrews",ch:13}, {name:"James",ch:5},{name:"1 Peter",ch:5},{name:"2 Peter",ch:3},{name:"1 John",ch:5}, {name:"2 John",ch:1},{name:"3 John",ch:1},{name:"Jude",ch:1},{name:"Revelation",ch:22}, ]; const APOCRYPHA_BOOKS = [ {name:"1 Esdras",ch:9,note:"Also 3 Ezra"},{name:"2 Esdras",ch:16,note:"Apocalypse of Ezra"}, {name:"Tobit",ch:14,note:"Deuterocanonical"},{name:"Judith",ch:16,note:"Deuterocanonical"}, {name:"Wisdom of Solomon",ch:19,note:"Book of Wisdom"},{name:"Sirach",ch:51,note:"Ben Sira / Ecclesiasticus"}, {name:"Baruch",ch:6,note:"Incl. Letter of Jeremiah"},{name:"1 Maccabees",ch:16,note:"Deuterocanonical"}, {name:"2 Maccabees",ch:15,note:"Deuterocanonical"},{name:"3 Maccabees",ch:7,note:"Orthodox canon"}, {name:"4 Maccabees",ch:18,note:"Orthodox traditions"},{name:"1 Enoch",ch:108,note:"Ethiopian Orthodox / DSS"}, {name:"2 Enoch",ch:73,note:"Slavonic Enoch"},{name:"Jubilees",ch:50,note:"Ethiopian Orthodox / DSS"}, {name:"Prayer of Manasseh",ch:1,note:"Bible appendix"},{name:"Psalm 151",ch:1,note:"Septuagint"}, {name:"Psalms of Solomon",ch:18,note:"Pseudepigraphal"},{name:"Odes of Solomon",ch:42,note:"Early Christian"}, {name:"Ascension of Isaiah",ch:11,note:"Ethiopian canon"}, ]; const FEATURED_PASSAGES = { "genesis 1":{ref:"Genesis 1",cat:"OT",verses:[{v:1,t:"In the beginning God created the heaven and the earth."},{v:2,t:"And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters."},{v:3,t:"And God said, Let there be light: and there was light."},{v:26,t:"And God said, Let us make man in our image, after our likeness."},{v:27,t:"So God created man in his own image, in the image of God created he him; male and female created he them."},{v:31,t:"And God saw every thing that he had made, and, behold, it was very good."}]}, "exodus 20":{ref:"Exodus 20 (Ten Commandments)",cat:"OT",verses:[{v:1,t:"And God spake all these words, saying,"},{v:2,t:"I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage."},{v:3,t:"Thou shalt have no other gods before me."},{v:8,t:"Remember the sabbath day, to keep it holy."},{v:12,t:"Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."}]}, "deuteronomy 28":{ref:"Deuteronomy 28",cat:"OT",verses:[{v:1,t:"And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:"},{v:2,t:"And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God."},{v:6,t:"Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out."},{v:15,t:"But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:"}]}, "psalm 23":{ref:"Psalm 23",cat:"OT",verses:[{v:1,t:"The LORD is my shepherd; I shall not want."},{v:2,t:"He maketh me to lie down in green pastures: he leadeth me beside the still waters."},{v:3,t:"He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake."},{v:4,t:"Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me."},{v:5,t:"Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over."},{v:6,t:"Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever."}]}, "psalm 91":{ref:"Psalm 91",cat:"OT",verses:[{v:1,t:"He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty."},{v:2,t:"I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust."},{v:4,t:"He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler."},{v:11,t:"For he shall give his angels charge over thee, to keep thee in all thy ways."}]}, "psalm 119":{ref:"Psalm 119:1–16",cat:"OT",verses:[{v:1,t:"Blessed are the undefiled in the way, who walk in the law of the LORD."},{v:2,t:"Blessed are they that keep his testimonies, and that seek him with the whole heart."},{v:11,t:"Thy word have I hid in mine heart, that I might not sin against thee."},{v:105,t:"Thy word is a lamp unto my feet, and a light unto my path."}]}, "proverbs 3":{ref:"Proverbs 3",cat:"OT",verses:[{v:5,t:"Trust in the LORD with all thine heart; and lean not unto thine own understanding."},{v:6,t:"In all thy ways acknowledge him, and he shall direct thy paths."},{v:7,t:"Be not wise in thine own eyes: fear the LORD, and depart from evil."}]}, "isaiah 40":{ref:"Isaiah 40",cat:"OT",verses:[{v:28,t:"Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary?"},{v:29,t:"He giveth power to the faint; and to them that have no might he increaseth strength."},{v:31,t:"But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint."}]}, "isaiah 58":{ref:"Isaiah 58",cat:"OT",verses:[{v:6,t:"Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?"},{v:13,t:"If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable..."},{v:14,t:"Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth..."}]}, "jeremiah 6":{ref:"Jeremiah 6:16",cat:"OT",verses:[{v:16,t:"Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein."}]}, "jeremiah 29":{ref:"Jeremiah 29:11–13",cat:"OT",verses:[{v:11,t:"For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end."},{v:12,t:"Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you."},{v:13,t:"And ye shall seek me, and find me, when ye shall search for me with all your heart."}]}, "ezekiel 37":{ref:"Ezekiel 37 (Valley of Dry Bones)",cat:"OT",verses:[{v:3,t:"And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest."},{v:4,t:"Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD."},{v:14,t:"And shall put my spirit in you, and ye shall live, and I shall place you in your own land..."}]}, "daniel 3":{ref:"Daniel 3 (Fiery Furnace)",cat:"OT",verses:[{v:17,t:"If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king."},{v:18,t:"But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up."},{v:25,t:"He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God."}]}, "zephaniah 1":{ref:"Zephaniah 1",cat:"OT",verses:[{v:14,t:"The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly."},{v:18,t:"Neither their silver nor their gold shall be able to deliver them in the day of the LORD's wrath; but the whole land shall be devoured by the fire of his jealousy."}]}, "matthew 5":{ref:"Matthew 5 (Beatitudes)",cat:"NT",verses:[{v:3,t:"Blessed are the poor in spirit: for theirs is the kingdom of heaven."},{v:5,t:"Blessed are the meek: for they shall inherit the earth."},{v:8,t:"Blessed are the pure in heart: for they shall see God."},{v:17,t:"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil."},{v:18,t:"For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled."}]}, "john 1":{ref:"John 1",cat:"NT",verses:[{v:1,t:"In the beginning was the Word, and the Word was with God, and the Word was God."},{v:3,t:"All things were made by him; and without him was not any thing made that was made."},{v:14,t:"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth."}]}, "john 3":{ref:"John 3",cat:"NT",verses:[{v:3,t:"Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God."},{v:16,t:"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."},{v:17,t:"For God sent not his Son into the world to condemn the world; but that the world through him might be saved."}]}, "john 9":{ref:"John 9:31",cat:"NT",verses:[{v:31,t:"Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth."}]}, "romans 6":{ref:"Romans 6",cat:"NT",verses:[{v:2,t:"God forbid. How shall we, that are dead to sin, live any longer therein?"},{v:14,t:"For sin shall not have dominion over you: for ye are not under the law, but under grace."},{v:23,t:"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."}]}, "hebrews 10":{ref:"Hebrews 10",cat:"NT",verses:[{v:10,t:"By the which will we are sanctified through the offering of the body of Jesus Christ once for all."},{v:24,t:"And let us consider one another to provoke unto love and to good works:"},{v:25,t:"Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."}]}, "james 1":{ref:"James 1",cat:"NT",verses:[{v:2,t:"My brethren, count it all joy when ye fall into divers temptations;"},{v:3,t:"Knowing this, that the trying of your faith worketh patience."},{v:22,t:"But be ye doers of the word, and not hearers only, deceiving your own selves."}]}, "james 2":{ref:"James 2",cat:"NT",verses:[{v:14,t:"What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?"},{v:17,t:"Even so faith, if it hath not works, is dead, being alone."},{v:26,t:"For as the body without the spirit is dead, so faith without works is dead also."}]}, "1 peter 5":{ref:"1 Peter 5",cat:"NT",verses:[{v:6,t:"Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:"},{v:7,t:"Casting all your care upon him; for he careth for you."},{v:8,t:"Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:"}]}, "revelation 1":{ref:"Revelation 1",cat:"NT",verses:[{v:7,t:"Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen."},{v:8,t:"I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty."}]}, "revelation 21":{ref:"Revelation 21",cat:"NT",verses:[{v:1,t:"And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea."},{v:3,t:"And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people..."},{v:4,t:"And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away."}]}, "revelation 22":{ref:"Revelation 22 (Final Chapter)",cat:"NT",verses:[{v:13,t:"I am Alpha and Omega, the beginning and the end, the first and the last."},{v:17,t:"And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely."},{v:20,t:"He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus."},{v:21,t:"The grace of our Lord Jesus Christ be with you all. Amen."}]}, "sirach 2":{ref:"Sirach 2",cat:"APO",verses:[{v:1,t:"My son, if thou come to serve the Lord, prepare thy soul for temptation."},{v:4,t:"Whatsoever is brought upon thee take cheerfully, and be patient when thou art changed to a low estate."},{v:6,t:"Trust in him, and he will help thee; order thy way aright, and trust in him."}]}, "sirach 25":{ref:"Sirach 25",cat:"APO",verses:[{v:1,t:"In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, and the love of neighbours, a man and a wife that agree together."},{v:12,t:"The fear of the Lord is the beginning of love: and faith is the beginning of cleaving unto him."}]}, "baruch 4":{ref:"Baruch 4",cat:"APO",verses:[{v:1,t:"This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die."},{v:2,t:"Turn thee, O Jacob, and take hold of it: walk in the presence of the light thereof, that thou mayest be illuminated."},{v:28,t:"For as it was your mind to go astray from God: so, being returned, seek him ten times more."}]}, "wisdom of solomon 3":{ref:"Wisdom of Solomon 3",cat:"APO",verses:[{v:1,t:"But the souls of the righteous are in the hand of God, and there shall no torment touch them."},{v:3,t:"In the sight of the unwise they seemed to die: and their departure is taken for misery."},{v:9,t:"They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him."}]}, "tobit 4":{ref:"Tobit 4",cat:"APO",verses:[{v:5,t:"My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments."},{v:7,t:"Give alms of thy substance; and when thou givest alms, let not thine eye be envious, neither turn thy face from any poor man..."},{v:15,t:"Do that to no man which thou hatest: drink not wine to make thee drunken."}]}, "2 esdras 6":{ref:"2 Esdras 6",cat:"APO",verses:[{v:1,t:"And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,"},{v:6,t:"Before the innumerable multitude of angels were gathered together, or ever the heights of the air were lifted up..."},{v:55,t:"All this have I spoken before thee, O Lord, because thou madest the world for our sakes."}]}, "1 enoch 1":{ref:"1 Enoch 1",cat:"APO",verses:[{v:1,t:"The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be living in the day of tribulation..."},{v:9,t:"And behold! He cometh with ten thousands of His holy ones to execute judgment upon all, and to destroy all the ungodly..."}]}, "jubilees 1":{ref:"Jubilees 1",cat:"APO",verses:[{v:1,t:"And it came to pass in the first year of the exodus of the children of Israel out of Egypt, in the third month, on the sixteenth day of the month, that God spake to Moses..."},{v:24,t:"And the LORD said unto Moses, I know their contrariness and their thoughts and their stiffneckedness, and they will not be obedient till they confess their own sin and the sin of their fathers."}]}, }; const FEATURED_GROUPS = [ { label:"Old Testament", keys:["genesis 1","exodus 20","deuteronomy 28","psalm 23","psalm 91","psalm 119","proverbs 3","isaiah 40","isaiah 58","jeremiah 6","jeremiah 29","ezekiel 37","daniel 3","zephaniah 1"] }, { label:"New Testament", keys:["matthew 5","john 1","john 3","john 9","romans 6","hebrews 10","james 1","james 2","1 peter 5","revelation 1","revelation 21","revelation 22"] }, { label:"Apocrypha ✦", keys:["sirach 2","sirach 25","baruch 4","wisdom of solomon 3","tobit 4","2 esdras 6","1 enoch 1","jubilees 1"] }, ]; async function fetchPassageFromAPI(query, version = "kjv") { const v = API_VERSIONS.includes(version.toLowerCase()) ? version.toLowerCase() : "kjv"; const res = await fetch(`${BG_API}/${encodeURIComponent(query)}?translation=${v}`); if (!res.ok) throw new Error("Not found"); const data = await res.json(); return { ref: data.reference, version: v.toUpperCase(), verses: data.verses.map(v2 => ({ v: v2.verse, t: v2.text.trim() })), fromAPI: true }; } // ─── WEEKLY STUDY DATA ──────────────────────────────────────────────────────── // Rock Did It 15-Month Aligned · Spirit → Body → Mind order const SEASON_COLORS = { "Phase 0 — Awakening": "#C4893A", "Phase 1 — Identity": "#6B8F5E", "Phase 2 — Execution": "#7B5EA7", "Phase 3 — Expansion": "#8B3A2A", "Phase 4 — Legacy": "#1B3A5C", }; // Shabbat class flow used by every lesson const SHABBAT_FLOW = [ { step:1, label:"Opening Prayer", time:"5 min", icon:"🙏" }, { step:2, label:"Scripture Reading", time:"10 min", icon:"📖" }, { step:3, label:"Teaching", time:"20 min", icon:"🎙️" }, { step:4, label:"Group Discussion", time:"15 min", icon:"💬" }, { step:5, label:"Testimony Sharing", time:"8 min", icon:"✨" }, { step:6, label:"Closing Prayer", time:"5 min", icon:"🕯️" }, ]; // Live streaming platforms & schedule const LIVE_STREAMS = [ { id:"youtube", name:"YouTube Live", icon:"▶️", color:"#FF0000", handle:"@realrockdidit", url:"https://youtube.com/@realrockdidit?si=dGvLW3lX0OptVFC7", channelUrl:"https://youtube.com/@realrockdidit?si=dGvLW3lX0OptVFC7", embedBase:"https://www.youtube.com/embed/live_stream?channel=", channelId:"UCrealrockdidit", desc:"Full Shabbat class replay + archive", features:["Live chat","Replay archive","Auto-captions","Super Thanks"], subscribeUrl:"https://youtube.com/@realrockdidit?si=dGvLW3lX0OptVFC7", }, { id:"facebook", name:"Facebook Live", icon:"📘", color:"#1877F2", handle:"GodDidItBibleClub", url:"https://www.facebook.com/GodDidItBibleClub/live", desc:"Community watch parties + comments", features:["Live reactions","Share to feed","Comment wall","Watch parties"], }, { id:"instagram", name:"Instagram Live", icon:"📸", color:"#E1306C", handle:"@GodDidItBibleClub", url:"https://www.instagram.com/GodDidItBibleClub", desc:"Short clips + behind-the-scenes", features:["Live badges","Q&A sticker","Countdown","Collab live"], }, { id:"zoom", name:"Zoom Shabbat Class", icon:"💻", color:"#2D8CFF", handle:"Members Only", url:"https://zoom.us/j/goddiditbibleclub", // replace with real link desc:"Interactive class with breakout rooms", features:["Breakout rooms","Hand raise Q&A","Whiteboard","Recording"], }, { id:"rumble", name:"Rumble", icon:"🎬", color:"#85C742", handle:"GodDidItBibleClub", url:"https://rumble.com/c/GodDidItBibleClub", desc:"Uncensored archive & live streams", features:["No censorship","Monetization","RSS feed","Downloads"], }, ]; // Weekly Shabbat class schedule const SHABBAT_SCHEDULE = [ { id:1, day:"Every Friday", time:"7:00 PM CST", title:"Erev Shabbat — Opening Prayer & Scripture Reading", type:"prayer", platforms:["zoom","youtube"], reminder:"Set reminder 30 min before" }, { id:2, day:"Every Saturday", time:"10:00 AM CST", title:"Shabbat Morning Study — Full 60-Min Class", type:"main", platforms:["youtube","facebook","zoom"], reminder:"This is the main weekly class" }, { id:3, day:"Every Saturday", time:"12:00 PM CST", title:"Shabbat Q&A — Open Discussion", type:"qa", platforms:["instagram","zoom"], reminder:"Bring your questions" }, { id:4, day:"Every Wednesday", time:"8:00 PM CST", title:"Midweek Prayer & Intercession", type:"prayer", platforms:["zoom","youtube"], reminder:"Corporate prayer call" }, { id:5, day:"Monthly", time:"First Saturday 2:00 PM CST", title:"Deep Study — Special Topic Session", type:"special", platforms:["youtube","facebook","zoom"], reminder:"Extended 90-minute session" }, ]; // Color maps — defined early so HomePage and LiveStreamPage can both use them const PLATFORM_COLORS = { youtube:"#FF0000", facebook:"#1877F2", instagram:"#E1306C", zoom:"#2D8CFF", rumble:"#85C742" }; const SCHEDULE_TYPE_COLORS = { main:"#C4893A", prayer:"#5A7A52", qa:"#7B5EA7", special:"#8B3A2A" }; const WEEKLY_STUDIES = [ // ── PHASE 0: AWAKENING — Sept–Dec · Breaking the Old Identity ──────────────── { week:"Week 1", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"September", title:"Awakening — Hearing the Call", anchor:"Isaiah 6 · Joel 2 · Romans 13:11 · Revelation 3:2", summary:"God awakens leaders when nations sleep. This opening study calls every member out of spiritual slumber and into covenant alertness. The call has come — the question is whether we will answer.", takeaways:["God awakens His leaders first — before He moves the nations.","Spiritual sleep is broken by the sound of the trumpet and the word.","Answering the call requires immediate movement, not delayed response."], topics:["awakening","call","prophecy","joel","isaiah","romans"], color:"#C4893A", teaching:"God awakens leaders when nations sleep.", reflection:"What has God been calling you toward that you have been putting off? What is the cost of continued sleep?", assignment:"Complete a personal life audit — write down 3 areas where you have been spiritually asleep and what awakening looks like in each.", action:"Do a full personal life audit this week. Write your findings before next Shabbat." }, { week:"Week 2", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"September", title:"Awakening — The Sound That Moves Nations", anchor:"Joel 2:1–11 · Ezekiel 33:6 · Isaiah 58:1 · 2 Esdras 6", summary:"The prophetic alarm is not just a warning — it is an invitation to be positioned before the storm arrives. This study equips the remnant to hear, respond, and prepare.", takeaways:["The watchman sounds before judgment — not after.","Every great move of God was preceded by a prophetic alarm.","Position is not passive — it requires active preparation and prayer."], topics:["watchman","alarm","prophecy","preparation","remnant"], color:"#C4893A", teaching:"The watchman who hears and does not warn is held accountable.", reflection:"Are you positioned as a watchman in your family, community, or calling?", assignment:"Read Joel 2 in full. Write out 3 ways the trumpet call applies to your life right now.", action:"Begin a daily morning prayer practice this week — even 10 minutes before the household wakes." }, { week:"Week 3", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"October", title:"Repentance — Returning to God", anchor:"Acts 3:19 · Psalm 51 · Joel 2:12–13 · Luke 15", summary:"Repentance restores authority. This is not a study on guilt — it is a study on power. The prodigal who returns receives a robe, a ring, and a feast. Covenant restoration begins with turning.", takeaways:["True repentance is not emotion — it is direction change.","Authority in the Kingdom flows through broken and contrite hearts.","Every covenant promise is unlocked by the act of genuine return."], topics:["repentance","return","authority","covenant","psalm 51","luke 15"], color:"#C4893A", teaching:"Repentance restores authority. The returning son receives a robe and a ring.", reflection:"Is there an area of your life where you have been trying to walk in authority without first walking in repentance?", assignment:"Write a repentance prayer using Psalm 51 as your framework — personalize every verse.", action:"Fast one meal this week in connection with your repentance prayer. Bring your written prayer to class." }, { week:"Week 4", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"October", title:"Repentance — Covenant Reset", anchor:"Baruch 2 · Ezekiel 18 · Nehemiah 9 · Hosea 6:1", summary:"A national repentance framework drawn from the exile and return. This study examines how entire families and communities can reset their covenant standing through collective turning.", takeaways:["Individual repentance is powerful — corporate repentance is transformative.","The Nehemiah model shows how leaders carry the repentance of their people.","Covenant reset is not just spiritual — it reshapes daily habits and household order."], topics:["repentance","corporate","nehemiah","baruch","ezekiel","covenant reset"], color:"#C4893A", teaching:"Leaders carry the repentance of their people — Nehemiah stood in the gap.", reflection:"What would a family-level or community-level covenant reset look like for your household?", assignment:"Lead your household in a brief covenant reset prayer this week. If single, do this with a trusted covenant partner.", action:"Write out the covenant commitments your household is making for this season." }, { week:"Week 5", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"October", title:"Identity — Who Are You?", anchor:"Genesis 1:26 · 1 Peter 2:9 · Deuteronomy 28 · Psalm 82:6", summary:"You were created to rule. Most people live beneath their assignment because they have accepted a false identity. This study dismantles the lies and restores the original image.", takeaways:["Identity confusion is the first weapon of the enemy against purpose.","You were made in the image of the Creator — not the image of the world.","Covenant identity must be chosen, declared, and defended."], topics:["identity","image","purpose","creation","calling","1 peter"], color:"#C4893A", teaching:"You were created to rule. Most people have accepted a counterfeit identity.", reflection:"What identity labels have you accepted from the world, family, or failure that contradict who God says you are?", assignment:"Write your God-given identity statement using Genesis 1:26 and 1 Peter 2:9 as your foundation. Read it aloud daily.", action:"Write and memorize your identity declaration this week. Be ready to share it in class." }, { week:"Week 6", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"November", title:"Identity — Born to Lead", anchor:"Deuteronomy 28:13 · Romans 8:14–17 · Jeremiah 1:5 · Isaiah 49:1", summary:"Leadership is not a personality type — it is a covenant assignment. Every believer was born to lead in some sphere. This study rebuilds confidence, clarifies assignment, and removes the orphan mindset.", takeaways:["You are called to be the head and not the tail — this is covenant, not arrogance.","Orphan mindset produces followers; covenant mindset produces leaders.","Your assignment was determined before your birth — not by your circumstances."], topics:["leadership","assignment","calling","covenant","identity","romans 8"], color:"#C4893A", teaching:"Leadership is a covenant assignment — every believer is called to lead in some sphere.", reflection:"What sphere of leadership has God placed you in — family, business, community, ministry?", assignment:"Identify the 3 spheres of your life where you are called to lead. Write out what leadership looks like in each.", action:"Step into one leadership action this week that you have been avoiding." }, { week:"Week 7", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"November", title:"Covenant — Walking With God", anchor:"Genesis 17 · Exodus 19 · Jeremiah 31 · Hebrews 8", summary:"Leadership begins with covenant. This study traces the Abrahamic, Mosaic, and New Covenant — and shows why every covenant has conditions, responsibilities, and blessings attached.", takeaways:["Covenant is not a feeling — it is a binding agreement with terms and consequences.","God does not move outside of covenant — He established it for our protection.","Understanding your covenant position unlocks access to covenant promises."], topics:["covenant","abraham","sinai","new covenant","jeremiah","hebrews"], color:"#C4893A", teaching:"Leadership begins with covenant. God does not move outside of covenant relationship.", reflection:"Which covenant promises are you standing on right now? Which covenant conditions are you neglecting?", assignment:"Study the three covenants (Abrahamic, Sinai, New) and write out what each one requires of you personally.", action:"Identify one covenant commitment you have been passive about and make a concrete decision to activate it this week." }, { week:"Week 8", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"November", title:"Covenant — The Blood and the Oath", anchor:"Hebrews 9 · Genesis 15 · Matthew 26:26–28 · Exodus 24", summary:"The blood covenant is the highest form of agreement in scripture. This study explores what the blood means, what it covers, and how the Passover and the Last Supper are the same covenant in two acts.", takeaways:["The blood covenant is unbreakable — it demands everything and guarantees everything.","The Passover lamb and the Messiah are the same sacrificial pattern fulfilled.","Taking covenant seriously transforms how we approach prayer, obedience, and community."], topics:["blood covenant","passover","atonement","hebrews","genesis 15","exodus 24"], color:"#C4893A", teaching:"The blood covenant is the highest agreement in scripture — it demands and guarantees everything.", reflection:"Do you treat your relationship with the Most High as a casual religion or as a blood covenant?", assignment:"Read Hebrews 9 in full. Write out what the new covenant covers that the old could not.", action:"Observe the next Shabbat meal as a covenant meal — bread and cup — with your household." }, { week:"Week 9", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"December", title:"Discipline — Order and Holiness", anchor:"Hebrews 12:5–11 · 1 Corinthians 9:24–27 · Proverbs 4:23 · Sirach 1", summary:"Discipline creates authority. Undisciplined people cannot be trusted with power. This study confronts every area of soft living and builds the case for structured, consistent, covenant discipline.", takeaways:["Discipline is not punishment — it is the father's love shaping the son for greatness.","The undisciplined life cannot produce Kingdom results.","Every area of lack in your life has an undisciplined habit at its root."], topics:["discipline","holiness","order","authority","proverbs","hebrews","1 corinthians 9"], color:"#C4893A", teaching:"Discipline creates authority. Those who master themselves can be trusted with power.", reflection:"What is the one area of your daily life where a lack of discipline is costing you the most?", assignment:"Design your personal discipline schedule — morning routine, prayer time, study time, physical training, meal discipline.", action:"Begin your designed routine this week. Track it for 7 days. Bring your results to class." }, { week:"Week 10", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"December", title:"Discipline — The Disciplined Body", anchor:"1 Corinthians 6:19–20 · Daniel 1:8–16 · Romans 12:1 · Sirach 37:27–31", summary:"Your body must serve your mission — not rule it. Daniel's physical discipline in the court of Babylon produced supernatural results. Spirit → Body → Mind: the body is the second front of the transformation.", takeaways:["What you eat, how you sleep, and how you train directly affects your spiritual clarity.","Daniel proved that physical discipline in enemy territory produces supernatural favor.","The body is the temple — what we do to it, we do to our calling."], topics:["body","health","fasting","daniel","temple","discipline","1 corinthians"], color:"#C4893A", teaching:"Your body must serve your mission. Daniel's discipline in enemy territory produced supernatural favor.", reflection:"Is your body currently serving your calling or competing with it?", assignment:"Begin a 7-day food and sleep audit. Write down everything you eat and every hour you sleep. Identify 3 changes.", action:"Remove one food or habit from your life this week that competes with your calling." }, { week:"Week 11", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"December", title:"Decision — Choose Life", anchor:"Deuteronomy 30:19 · Joshua 24:15 · Matthew 7:13–14 · Sirach 15:14–17", summary:"Destiny begins with decision. Every major season change in scripture is preceded by a decision. This study confronts spiritual indecision and calls the community to make a clear, definitive covenant choice.", takeaways:["Indecision is itself a decision — it chooses the default path.","God presents two paths in every generation. The remnant chooses the narrow road.","Your decision today determines the territory your children will inherit."], topics:["decision","destiny","deuteronomy 30","joshua","choice","narrow road"], color:"#C4893A", teaching:"Destiny begins with decision. Indecision is itself a choice — the default path.", reflection:"What decision have you been postponing that is blocking your next season?", assignment:"Write your formal covenant decision statement for this new season. Include what you are saying YES to and what you are saying NO to.", action:"Read your decision statement aloud before your household or a covenant partner this week." }, { week:"Week 12", phase:"Phase 0 — Awakening", season:"Phase 0 — Awakening", months:"December", title:"Decision — Prepare for the Launch", anchor:"Nehemiah 2 · Luke 14:28–33 · Proverbs 16:3 · Habakkuk 2:2–3", summary:"Every great movement requires preparation before launch. Nehemiah did not run to the wall — he first prayed, assessed, planned, and counted the cost. This study prepares the community for January's transformation launch.", takeaways:["Assessment before action prevents wasted energy and broken momentum.","The vision must be written — vague vision produces vague results.","Preparation is not procrastination — it is the work that makes the launch sustainable."], topics:["preparation","launch","nehemiah","vision","planning","habakkuk"], color:"#C4893A", teaching:"Count the cost, write the vision, prepare for the launch. Nehemiah inspected the walls before he built them.", reflection:"What would the most prepared version of yourself look like entering the next phase?", assignment:"Write your vision for the next 90 days. Include spiritual goals, body goals, and mind goals aligned with Spirit → Body → Mind.", action:"Participants prepare vision boards for the January transformation launch." }, // ── PHASE 1: IDENTITY — Jan–Feb · Becoming the New Person ──────────────────── { week:"Week 13", phase:"Phase 1 — Identity", season:"Phase 1 — Identity", months:"January", title:"Renewing the Mind — Identity Change Precedes Success", anchor:"Romans 12:1–2 · Colossians 3:1–10 · Ephesians 4:22–24 · 2 Corinthians 5:17", summary:"Identity change precedes every outward success. You cannot build a new life with an old mind. This study attacks the root of every failed attempt — the unreformed thought life.", takeaways:["What you believe about yourself determines every outcome in your life.","Transformation begins in the mind — not in the circumstances.","Putting off the old man is not automatic — it requires deliberate, daily choice."], topics:["renewal","mind","identity","transformation","romans 12","colossians","new man"], color:"#6B8F5E", teaching:"Identity change precedes success. You cannot build a new life with an old mind.", reflection:"What old identity patterns are you still carrying that contradict who you are called to be?", assignment:"Write out 5 specific mind-renewal declarations using scripture. Speak them over yourself for 7 consecutive mornings.", action:"Begin the 9-Day Challenge this week — the transformation launch has begun." }, { week:"Week 14", phase:"Phase 1 — Identity", season:"Phase 1 — Identity", months:"January", title:"Renewing the Mind — Destroying Strongholds", anchor:"2 Corinthians 10:3–5 · Isaiah 55:7–9 · Philippians 4:8 · Romans 8:5–6", summary:"Mental strongholds are thought patterns that have become fortresses of deception. This study teaches the believer to identify, target, and demolish every argument that exalts itself above the knowledge of God.", takeaways:["Strongholds are not broken by willpower — they are broken by the word of God applied repeatedly.","Every stronghold was once a seed — an agreement made with a lie.","Renewed thinking is not optimism; it is alignment with the thoughts of the Creator."], topics:["strongholds","spiritual warfare","mind","2 corinthians 10","philippians 4","truth"], color:"#6B8F5E", teaching:"Strongholds are not broken by willpower — they fall when the word is applied consistently.", reflection:"What is the dominant lie you have believed about yourself that has shaped your decisions most?", assignment:"Identify your top 3 mental strongholds. Write out the lie, find the counter-scripture, and write your daily declaration.", action:"Begin using your anti-stronghold declarations every morning this week." }, { week:"Week 15", phase:"Phase 1 — Identity", season:"Phase 1 — Identity", months:"January", title:"Vision — Vision Attracts Provision", anchor:"Habakkuk 2:2–3 · Proverbs 29:18 · Genesis 37:5–7 · Ephesians 3:20", summary:"Vision attracts provision. Every Kingdom achievement began as a vision given by God. This study builds the scriptural framework for how vision works, why it must be written, and how to protect it.", takeaways:["A vision from God is always larger than your current capacity — that is how you know it is from Him.","Written vision creates accountability and attracts the resources needed to fulfill it.","Joseph did not abandon his vision in the pit or in prison — and neither should you."], topics:["vision","provision","calling","habakkuk","joseph","genesis 37","purpose"], color:"#6B8F5E", teaching:"Vision attracts provision. God never gives a vision without also preparing the resources.", reflection:"Can you describe your God-given vision clearly in one sentence? If not — that is your assignment.", assignment:"Write your vision in three layers: 1-year, 5-year, and legacy. Post it where you see it daily.", action:"Build your vision board this week. Include Spirit, Body, and Mind sections." }, { week:"Week 16", phase:"Phase 1 — Identity", season:"Phase 1 — Identity", months:"January", title:"Vision — Protecting the Vision", anchor:"Proverbs 4:23 · Nehemiah 6:1–9 · Genesis 39 · Matthew 5:8", summary:"Not everyone can see your vision — and not everyone should. This study teaches how to guard your vision from distraction, discouragement, opposition, and premature disclosure.", takeaways:["Vision thieves rarely announce themselves — they come as advisors and friends.","Nehemiah refused to come down from the wall — your assignment requires the same focus.","The pure in heart see God's plan clearly; the distracted heart loses sight."], topics:["vision","protection","focus","nehemiah","distraction","genesis 39","proverbs 4"], color:"#6B8F5E", teaching:"Nehemiah refused to come down from the wall. Your vision requires that same focused refusal.", reflection:"Who or what in your life is consistently pulling you down from the wall of your assignment?", assignment:"Do a 'vision audit' — identify 3 distractors in your life and create a boundary for each.", action:"Remove or limit one distractor this week. Write down what you recaptured in time and focus." }, { week:"Week 17", phase:"Phase 1 — Identity", season:"Phase 1 — Identity", months:"February", title:"Calling — Every Leader Has an Assignment", anchor:"Jeremiah 1:4–10 · Ephesians 2:10 · Matthew 4:18–20 · Romans 11:29", summary:"Every leader has an assignment — a specific work prepared in advance. This study uncovers the difference between a career, a calling, and an assignment, and how to align all three.", takeaways:["A career is chosen; a calling is received; an assignment is walked out daily.","God's gifts and calling are irrevocable — failure does not cancel assignment.","Jeremiah was called before he was formed — your calling predates your birth."], topics:["calling","assignment","purpose","jeremiah","ephesians","matthew","gifts"], color:"#6B8F5E", teaching:"Every leader has an assignment prepared in advance. Failure does not cancel calling.", reflection:"Can you distinguish between your career, your calling, and your specific assignment? Where are they aligned? Where are they in conflict?", assignment:"Write out your calling statement using Ephesians 2:10 as your framework: 'I was created in Messiah for ____________.'", action:"Share your calling statement with a covenant partner and invite them to hold you accountable to it." }, { week:"Week 18", phase:"Phase 1 — Identity", season:"Phase 1 — Identity", months:"February", title:"Calling — Operating in Your Gifts", anchor:"1 Corinthians 12 · Romans 12:6–8 · 1 Peter 4:10–11 · Proverbs 18:16", summary:"Your gifts create influence — and open doors that no amount of networking can unlock. This study teaches how to identify, develop, and deploy your spiritual gifts in the service of the Kingdom.", takeaways:["Every gift is given for the common good — not for personal display.","Gifts without character create opportunity without sustainability.","The gift in your hand is the tool for the assignment in your heart."], topics:["gifts","calling","influence","1 corinthians 12","proverbs 18","romans 12","deployment"], color:"#6B8F5E", teaching:"Your gifts create influence. The gift in your hand is the tool for the assignment in your heart.", reflection:"What gift has God placed in you that you have been hiding, comparing, or underusing?", assignment:"Take a spiritual gifts inventory this week. Identify your top 3 gifts and write one practical way to deploy each.", action:"Begin inviting others into the 9-Day Challenge this week. Your gifts are already opening doors." }, { week:"Week 19", phase:"Phase 1 — Identity", season:"Phase 1 — Identity", months:"February", title:"Purpose — Your Gifts Create Influence", anchor:"Ecclesiastes 11:4–6 · Matthew 25:14–30 · Luke 19:11–27 · Proverbs 22:29", summary:"Do not wait for perfect conditions before you deploy your gifts. The servant who buried his talent was not punished for failure — he was punished for inaction. This study breaks the paralysis of perfectionism.", takeaways:["Excuses and talents cannot occupy the same hand.","Excellence in small assignments is the gateway to large assignments.","The person who stands before kings is skilled in their work — not perfect."], topics:["purpose","excellence","diligence","matthew 25","luke 19","proverbs","perfectionism"], color:"#6B8F5E", teaching:"The servant was not punished for failure. He was punished for not trying. Begin now.", reflection:"Where have you been waiting for perfect conditions before taking action on your assignment?", assignment:"Identify one area where you have been withholding your gift. Take one concrete action this week to deploy it.", action:"Participants begin formally inviting others to the 9-Day Challenge. Purpose requires deployment." }, { week:"Week 20", phase:"Phase 1 — Identity", season:"Phase 1 — Identity", months:"February", title:"Purpose — From Assignment to Impact", anchor:"Matthew 5:13–16 · Acts 1:8 · Daniel 12:3 · Isaiah 42:1–4", summary:"Impact is the visible result of a life fully aligned with assignment. This study closes the Identity Phase and challenges every member to move from self-development into Kingdom deployment.", takeaways:["Salt must come out of the shaker to do its work.","You are not your own — your assignment belongs to the generation that needs it.","The wise will shine — not for their own glory, but to lead others toward the light."], topics:["impact","influence","deployment","light","matthew 5","acts 1","daniel","assignment"], color:"#6B8F5E", teaching:"Salt must leave the shaker to do its work. Identity without deployment serves no one.", reflection:"Who is waiting for you to step into your full assignment? What generation needs what you carry?", assignment:"Write your personal impact statement: who you are called to serve, what transformation you carry, and what legacy you are building.", action:"Share your impact statement publicly — class, social media, or with your household." }, // ── PHASE 2: EXECUTION — Mar–Jun · Spirit → Body → Mind ───────────────────── { week:"Week 21", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"March", title:"SPIRIT — Remain Connected to God", anchor:"Matthew 6:6–13 · John 15:4–5 · Psalm 1:1–3 · Galatians 5:16–25", summary:"The 90-Day Challenge begins. The execution phase opens with the Spirit — because nothing you build without connection to the vine will survive. This study establishes daily prayer discipline as the foundation of all progress.", takeaways:["The branch that abides in the vine bears fruit without straining.","Prayer is not a religious ritual — it is the oxygen of the Kingdom assignment.","Daily prayer discipline is the foundation that makes every other discipline sustainable."], topics:["prayer","spirit","connection","john 15","matthew 6","psalm 1","daily discipline"], color:"#7B5EA7", teaching:"Nothing built without connection to the vine will survive. Prayer is the oxygen of Kingdom work.", reflection:"What does your current prayer life look like? Is it producing the fruit of connection or the exhaustion of striving?", assignment:"Design your daily prayer structure — specific time, specific scripture, specific intercession. Write it out and commit to 30 days.", action:"Daily prayer discipline begins today. Post your prayer structure where you see it first thing every morning." }, { week:"Week 22", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"March", title:"SPIRIT — The Fruit That Lasts", anchor:"Galatians 5:22–23 · John 15:16 · Matthew 7:16–20 · Colossians 1:10", summary:"Fruit is the evidence of abiding — not the result of effort. This study distinguishes between spiritual labor and spiritual fruit, and shows why character is the carrier of Kingdom impact.", takeaways:["Fruit is the overflow of a life connected — not the product of spiritual performance.","Character is the container that holds the anointing. Without it, the oil spills.","Lasting fruit comes from lasting connection — not from seasonal spiritual sprints."], topics:["fruit","character","abiding","galatians 5","john 15","colossians","spirit"], color:"#7B5EA7", teaching:"Fruit is the overflow of connection — not the result of striving. Character carries the anointing.", reflection:"What fruit is your current life producing? Is it the fruit of the Spirit or the fruit of pressure and performance?", assignment:"Do a fruit audit using Galatians 5:22–23. Rate yourself 1–10 in each area and identify the two lowest. Make them your focus this month.", action:"Choose one specific fruit area and create one daily habit that cultivates it." }, { week:"Week 23", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"March", title:"SPIRIT — Intercession & the Prayer of Authority", anchor:"Matthew 6:9–13 · James 5:16–18 · 1 Timothy 2:1–2 · Daniel 9:3–19", summary:"Intercessory prayer is not begging — it is the exercise of covenant authority on behalf of others. This study trains the community in the prayer of authority, the prayer of agreement, and the prayer of Daniel.", takeaways:["Fervent prayer of a righteous person is not a request — it is a force.","Intercession is a covenant assignment — not a spiritual gift for the few.","Daniel's 21-day prayer broke through a principality. Your prayer moves territory."], topics:["intercession","authority","prayer","daniel 9","james 5","1 timothy 2","covenant"], color:"#7B5EA7", teaching:"Intercession is not begging — it is the exercise of covenant authority on behalf of others.", reflection:"Who are you currently interceding for? What territory are you believing God to move in through prayer?", assignment:"Build an intercession list — family, community, nation. Commit to praying through it every morning this week.", action:"Begin a 21-day prayer focus. Bring your intercession list to every Shabbat session this month." }, { week:"Week 24", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"April", title:"SPIRIT — Fasting as a Weapon", anchor:"Isaiah 58:6–7 · Matthew 17:21 · Acts 13:2–3 · Daniel 1:8–16 · Joel 2:12", summary:"Fasting is not a diet — it is a weapon of mass spiritual destruction. This study teaches the purpose, power, and practice of covenant fasting, and how it breaks what prayer alone cannot.", takeaways:["Some things only break through combined prayer and fasting.","Fasting is not about hunger — it is about positioning and spiritual focus.","Every major breakthrough in Acts was preceded by fasting and prayer."], topics:["fasting","prayer","weapons","isaiah 58","matthew 17","acts","daniel","joel 2"], color:"#7B5EA7", teaching:"Fasting is a weapon. Some things only break under the combined force of prayer and fasting.", reflection:"When was the last time you fasted with a specific spiritual target? What did it produce?", assignment:"Plan a one-day fast this week with a specific spiritual focus. Write your target, your scripture, and your expectation.", action:"Participants begin the first group fast of the 90-Day Challenge. Bring testimony next week." }, { week:"Week 25", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"April", title:"BODY — Your Body Must Serve Your Mission", anchor:"1 Corinthians 6:19–20 · 1 Timothy 4:8 · Daniel 1:8–16 · Romans 12:1 · Sirach 37:27–31", summary:"The 90-Day Challenge enters the Body front. Your body is not separate from your calling — it is the vehicle for your assignment. This study builds the theology and the practice of physical stewardship.", takeaways:["Bodily training has value — it is not a secular distraction from spiritual goals.","Daniel's physical discipline in enemy territory produced supernatural clarity and favor.","The body presented as a living sacrifice is an act of worship, not vanity."], topics:["body","health","discipline","daniel","1 corinthians","1 timothy","stewardship","mission"], color:"#7B5EA7", teaching:"Your body must serve your mission. Every great leader maintained physical discipline.", reflection:"Is your body currently an asset to your calling or a liability? What is one honest change required?", assignment:"Design your personal physical discipline plan — workouts, food protocol, sleep schedule. Begin this week.", action:"Participants begin body transformation protocol: workouts + fasting + detox discipline." }, { week:"Week 26", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"April", title:"BODY — Fasting, Detox & Physical Discipline", anchor:"Leviticus 11 · Genesis 1:29 · Daniel 10:2–3 · Acts 27:33–34 · Sirach 31:19–22", summary:"Clean eating and periodic fasting are not modern wellness trends — they are ancient covenant practices. This study connects dietary law, physical detox, and spiritual clarity into one integrated framework.", takeaways:["What you eat is a covenant decision — not just a health decision.","Daniel's 21-day Daniel fast produced supernatural visions and physical vigor.","Physical detox clears the mind and prepares the body for greater spiritual sensitivity."], topics:["fasting","detox","food","leviticus 11","genesis","daniel 10","sirach","clean eating"], color:"#7B5EA7", teaching:"Clean eating is an ancient covenant practice — it protects the body and sharpens the spirit.", reflection:"What is in your daily diet that is working against your calling rather than for it?", assignment:"Begin a 7-day food log. Remove one unclean or harmful food per week for the next 4 weeks.", action:"Continue body transformation protocol. Share your 7-day food log with an accountability partner." }, { week:"Week 27", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"May", title:"BODY — Strength, Rest & Restoration", anchor:"Isaiah 40:31 · Psalm 127:2 · 1 Kings 19:4–8 · Ecclesiastes 4:6 · Matthew 11:28–30", summary:"Rest is not the absence of discipline — it is one of its highest forms. Elijah collapsed under a juniper tree and the angel brought food twice before sending him onward. This study builds the biblical theology of recovery and sustainable strength.", takeaways:["Burning out for the Kingdom is not righteousness — it is poor stewardship.","Those who wait on the Lord renew their strength — waiting is an active, not passive posture.","Strategic rest multiplies output; neglected rest destroys it."], topics:["rest","restoration","strength","isaiah 40","psalm 127","1 kings","elijah","recovery"], color:"#7B5EA7", teaching:"Rest is not the absence of work — it is the discipline that makes the work sustainable.", reflection:"Are you running on empty? What rhythms of rest have you removed from your life that need to be restored?", assignment:"Design a weekly recovery rhythm — one day of genuine rest, one hour of silence daily, and one weekly nature walk.", action:"Protect your Shabbat this week as a full rest day. No work, no content, no striving." }, { week:"Week 28", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"May", title:"MIND — Victory Is Won in the Mind", anchor:"Joshua 1:8 · Philippians 4:6–8 · 2 Corinthians 10:5 · Romans 8:5–6 · Isaiah 26:3", summary:"The 90-Day Challenge enters the Mind front. Every physical battle is won or lost first in the mind. This study establishes the scriptural foundation for mental victory and introduces the leadership training framework.", takeaways:["Perfect peace is promised to those whose minds are stayed on God — not on outcomes.","Casting down imaginations is not suppression — it is the active authority of the renewed mind.","Joshua's greatness was not military — it was the result of meditating on the law day and night."], topics:["mind","victory","mental strength","joshua 1","philippians 4","2 corinthians 10","isaiah 26"], color:"#7B5EA7", teaching:"Every battle is won or lost first in the mind. Joshua's greatness was the result of meditation.", reflection:"What mental battle are you currently fighting that you have not yet brought into the framework of scriptural truth?", assignment:"Begin a 'thought audit' — track your dominant thoughts for 3 days. Classify each as aligned or misaligned with Kingdom truth.", action:"Participants begin strategy and leadership training module. Mind transformation is the final front." }, { week:"Week 29", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"May", title:"MIND — Strategy, Systems & Execution", anchor:"Proverbs 21:5 · Luke 14:28–33 · Nehemiah 2:11–18 · Ecclesiastes 10:10 · Proverbs 16:3", summary:"Strategy is not worldly — it is the wisdom of God applied to the practical challenges of the assignment. Nehemiah assessed, planned, assigned roles, and executed. This study trains leaders to think strategically.", takeaways:["Diligent plans lead to profit; hasty actions lead to poverty.","Strategy without prayer is business; prayer without strategy is wishful thinking.","Nehemiah proved that a 52-day impossible project becomes possible with God, a plan, and a team."], topics:["strategy","systems","execution","nehemiah","proverbs","planning","luke 14","leadership"], color:"#7B5EA7", teaching:"Strategy is not worldly wisdom — it is the practical application of divine wisdom to your assignment.", reflection:"Do you have a written strategy for your calling? Or are you moving by effort and reaction?", assignment:"Write a 90-day execution plan for your primary assignment. Break it into weekly milestones.", action:"Present your 90-day plan to your accountability partner for review and commitment." }, { week:"Week 30", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"June", title:"MIND — Leadership Under Pressure", anchor:"Nehemiah 4:1–9 · Daniel 6 · Acts 27:21–26 · 2 Corinthians 4:8–9 · Psalm 46:1–3", summary:"True leadership is not revealed in success — it is revealed under pressure. This study examines how Nehemiah, Daniel, and Paul led with composure and faith when the enemy pressed hard.", takeaways:["Leaders set the emotional climate — if they panic, the people scatter.","Threats are a confirmation that you are close to breakthrough, not evidence of failure.","Courage under pressure is not the absence of fear — it is the presence of covenant confidence."], topics:["leadership","pressure","courage","nehemiah 4","daniel 6","acts 27","2 corinthians","composure"], color:"#7B5EA7", teaching:"True leadership is revealed under pressure. Composure under fire is a Kingdom skill.", reflection:"How do you respond under pressure? Do you lead the room or follow the fear?", assignment:"Identify a current pressure point in your life or assignment. Write out a leadership response using one of the biblical examples from this lesson.", action:"Practice composure discipline this week — when you feel pressure, pause, pray, then respond." }, { week:"Week 31", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"June", title:"MIND — Decision Making & Wisdom in Action", anchor:"James 1:5 · Proverbs 11:14 · 1 Kings 3:9 · Sirach 32:19 · Ecclesiastes 8:5", summary:"Every great leader is ultimately defined by the quality of their decisions. This study builds a biblical decision-making framework — how to seek wisdom, how to use counsel, and how to move decisively when the time comes.", takeaways:["Wisdom for decisions is available — the requirement is asking in faith.","Solomon asked for wisdom above wealth because he understood that wisdom produces both.","Good decisions require good counsel — isolation is the enemy of sound judgment."], topics:["decision making","wisdom","counsel","james 1","1 kings 3","proverbs","sirach","judgment"], color:"#7B5EA7", teaching:"Every leader is ultimately defined by the quality of their decisions. Ask for wisdom — it is available.", reflection:"What is the most important decision you are currently facing? What biblical wisdom framework are you using to navigate it?", assignment:"Apply the James 1:5 principle to your current decision — ask, believe, wait, receive. Write out the decision and the process.", action:"Identify one trusted counsel in your life. Bring your top current decision to them this week." }, { week:"Week 32", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"June", title:"MIND — Accountability, Mentorship & Iron Sharpening", anchor:"Proverbs 27:17 · Hebrews 10:24–25 · 2 Timothy 2:2 · Ecclesiastes 4:9–12 · Galatians 6:1–2", summary:"Iron sharpens iron. Lone wolves do not build legacies — covenant teams do. This study builds the case for accountability structures, mentorship relationships, and the power of submitted community.", takeaways:["You cannot sharpen yourself — you need the friction of another iron to reach your edge.","Accountability is not weakness; it is the structure that produces champions.","Every great biblical leader had a covering relationship — Moses had Jethro, Paul had Barnabas."], topics:["accountability","mentorship","iron","proverbs 27","2 timothy","hebrews","community","galatians"], color:"#7B5EA7", teaching:"Iron sharpens iron. No great leader was built in isolation. Accountability is the structure of champions.", reflection:"Who is currently sharpening you? Who are you currently sharpening?", assignment:"Identify your mentor, your peer accountability partner, and your mentee. Write one commitment to each relationship.", action:"Set a recurring weekly check-in with your accountability partner. Commit to 90 days." }, { week:"Week 33", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"June", title:"MIND — Communication, Influence & The Power of Your Voice", anchor:"Proverbs 18:21 · Colossians 4:6 · Acts 2:14–41 · Nehemiah 2:17–18 · James 3:1–5", summary:"Leaders move people with words. Peter's Pentecost address, Nehemiah's night speech, Paul's epistles — the greatest movements in scripture were ignited by a leader who knew how to use their voice. This study trains Kingdom communicators.", takeaways:["Your voice is a tool — it can build or destroy, inspire or discourage.","Gracious speech seasoned with salt opens doors that credentials cannot.","Peter moved 3,000 in one address — not because of his education, but because of the Spirit on his words."], topics:["communication","influence","voice","proverbs 18","colossians 4","acts 2","nehemiah","james 3"], color:"#7B5EA7", teaching:"Leaders move people with words. Peter ignited a movement in one address. Your voice carries assignment.", reflection:"Are you currently using your voice to build the Kingdom or to narrate your struggles? What would change if you spoke with more intention?", assignment:"Write and deliver a 2-minute Kingdom declaration this week — your vision, your calling, your invitation. Practice it until it is natural.", action:"Deliver your declaration to your accountability partner or household. Record it if possible." }, { week:"Week 34", phase:"Phase 2 — Execution", season:"Phase 2 — Execution", months:"June", title:"Execution Review — 90-Day Checkpoint", anchor:"Haggai 1:5–7 · Luke 15:17 · 1 Corinthians 3:12–15 · Ecclesiastes 5:4–5", summary:"The 90-Day Execution phase ends with a full covenant review. Consider your ways — what was built, what was burned, and what was laid as gold, silver, and precious stones. This study facilitates honest assessment and relaunch.", takeaways:["Self-examination is not self-condemnation — it is the precursor to elevation.","What you measure improves. Unexamined seasons repeat themselves.","Every commitment made before the community is a vow — and vows are taken seriously by God."], topics:["review","assessment","accountability","haggai","1 corinthians 3","vows","covenant","progress"], color:"#7B5EA7", teaching:"Consider your ways. Self-examination is not condemnation — it is the precursor to elevation.", reflection:"What did you build in the 90 days? What slipped? What must you carry forward with greater seriousness?", assignment:"Write a full 90-day review — Spirit front, Body front, Mind front. Be honest. Bring it to class.", action:"Community testimony and review session. Each member shares one win and one lesson from the 90-Day Challenge." }, // ── PHASE 3: EXPANSION — Jul–Sep · Kingdom Leadership ──────────────────────── { week:"Week 35", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"July", title:"Leadership — Leaders Build Systems", anchor:"Nehemiah 1–6 · Exodus 18:13–27 · Proverbs 11:14 · Ecclesiastes 4:9–12", summary:"Leaders do not just do the work — they build systems that allow the work to outlast them. Nehemiah built a wall in 52 days because he distributed the work strategically. Jethro showed Moses how to govern without burning out.", takeaways:["A leader who cannot delegate cannot scale.","Systems protect vision from the limitations of one person's capacity.","The goal is not to be needed — it is to be fruitful. Systems create fruitfulness."], topics:["leadership","systems","nehemiah","exodus 18","delegation","scalability","jethro"], color:"#8B3A2A", teaching:"Leaders build systems. Nehemiah finished the impossible in 52 days by delegating strategically.", reflection:"What is currently dependent on you alone that needs a system? What would break if you stepped away for 30 days?", assignment:"Map one key area of your calling or business. Identify every task and who or what could systematize it.", action:"Build or refine one system in your assignment this week — a process, a template, or a delegation." }, { week:"Week 36", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"July", title:"Leadership — Building People, Not Just Projects", anchor:"Exodus 18 · John 15:12–17 · 1 Thessalonians 5:11 · Ephesians 4:11–12 · Acts 6:1–7", summary:"The greatest system any leader can build is a people system — a community of equipped, growing, trusted co-laborers. Jesus spent 3 years building 12 people who built the world.", takeaways:["You can build a project with tools — but you can only build a movement with people.","Equipping others multiplies your capacity beyond what any individual can achieve.","The deacons of Acts 6 freed the apostles to do what only they could do — this is the Kingdom multiplication model."], topics:["people building","leadership","equipping","john 15","ephesians 4","acts 6","multiplication","1 thessalonians"], color:"#8B3A2A", teaching:"Jesus spent 3 years building 12 people who built the world. Build people, not just projects.", reflection:"Who are you currently investing in? Who is growing because of your consistent input into their life?", assignment:"Identify 2–3 people in your sphere who need intentional investment. Design a simple discipleship or mentorship framework for each.", action:"Schedule your first intentional development meeting with each of those 2–3 people this month." }, { week:"Week 37", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"July", title:"Influence — Light Attracts People", anchor:"Matthew 5:14–16 · Proverbs 11:30 · Daniel 12:3 · Isaiah 60:1–3 · Acts 5:12–16", summary:"You cannot pursue influence — you become it. Light does not chase darkness; it simply shines, and darkness flees. This study reveals how Kingdom leaders attract people, resources, and open doors by the quality of their character and consistency.", takeaways:["Influence is not built through marketing — it is built through manifested character.","The wise who turn many to righteousness will shine like stars forever.","Jerusalem's light in Isaiah 60 was not manufactured — it arose when the glory of the Lord came upon them."], topics:["influence","light","character","matthew 5","daniel 12","isaiah 60","acts 5","testimony"], color:"#8B3A2A", teaching:"You cannot pursue influence — you become it. Light does not chase darkness; it simply shines.", reflection:"What is the quality of your current influence? Are people drawn to your character or your content?", assignment:"Identify one area where your character is not yet matching your call to influence. Develop a 30-day character growth plan.", action:"Share one testimony of Kingdom impact from your life publicly this week — class, social, or community." }, { week:"Week 38", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"August", title:"Influence — Integrity Under Scrutiny", anchor:"Daniel 6:4–5 · Proverbs 20:7 · Titus 2:7–8 · 1 Timothy 4:12 · Luke 16:10", summary:"Daniel's enemies could find no corruption in him. When you have public influence, scrutiny is inevitable. This study prepares Kingdom leaders to maintain integrity under pressure, opposition, and public examination.", takeaways:["Those who cannot find fault in your conduct will go after your convictions.","Integrity is not a public performance — it is the private practice that sustains the public platform.","Faithful in little is the covenant test for being trusted with much."], topics:["integrity","scrutiny","daniel 6","proverbs 20","titus","1 timothy","luke 16","public life"], color:"#8B3A2A", teaching:"Daniel's enemies could find no fault in his conduct — they went after his convictions. Build that kind of integrity.", reflection:"If your enemies audited your private life today — what would they find?", assignment:"Do a personal integrity audit — finances, speech, time, relationships. Identify one area that needs immediate correction.", action:"Make one integrity correction this week in your most vulnerable area. Tell your accountability partner." }, { week:"Week 39", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"August", title:"Multiplication — Leaders Train Leaders", anchor:"2 Timothy 2:2 · Mark 3:14–15 · Acts 6:1–7 · Exodus 18 · Matthew 28:19–20", summary:"The multiplication mandate is the highest leadership assignment. This is not about adding — it is about multiplying. One person who trains 12 who each train 12 builds a movement that outlasts every building and institution.", takeaways:["What you deposit into others is your legacy — not what you achieved personally.","The Matthew 28 commission is not just about converts — it is about trained disciples who make disciples.","Every great revival in history traces back to one leader who invested deeply in a small group."], topics:["multiplication","discipleship","training","2 timothy","acts 6","matthew 28","exodus 18","legacy"], color:"#8B3A2A", teaching:"Multiplication is the highest leadership assignment. Add converts; multiply disciples.", reflection:"Who have you trained who could now train others? If the answer is no one — that is your next assignment.", assignment:"Design a simple 8-week discipleship curriculum you could personally deliver to 3–5 people. Draw from what you have learned in this program.", action:"Recruit your first 3–5 discipleship candidates this week." }, { week:"Week 40", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"August", title:"Multiplication — Sending & Releasing", anchor:"Acts 13:1–3 · Luke 10:1–3 · Romans 10:15 · Isaiah 6:8 · John 17:18", summary:"The Antioch model: the church prayed, heard the Spirit, and sent their best. True Kingdom expansion requires leaders who release their people into greater assignments, even when it costs the local community.", takeaways:["Sending is the highest act of trust — it releases what you invested into a broader field.","The best leaders are always reproducers who send out what they built.","Antioch became the greatest sending church in history because they were willing to release their best."], topics:["sending","releasing","acts 13","luke 10","romans 10","isaiah 6","john 17","deployment"], color:"#8B3A2A", teaching:"Antioch became the greatest sending church by releasing their best. Senders build movements.", reflection:"Are you building a community that holds people or a community that sends them? What would it mean to begin releasing your best people?", assignment:"Identify one person in your community who is ready for a greater assignment. Write out a specific plan to release and support them.", action:"Have a formal commissioning conversation with that person this week." }, { week:"Week 41", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"September", title:"Kingdom Economics — Wealth Is a Tool for Mission", anchor:"Luke 16:9–13 · Matthew 25:14–30 · Proverbs 13:22 · Deuteronomy 8:18 · Ecclesiastes 5:19", summary:"Wealth in the Kingdom is a stewardship assignment — not a personal destination. The Seven Streams of Income framework aligns with this principle: multiple streams, covenant management, and the mission as the purpose of the provision.", takeaways:["It is the power of God that gives the ability to get wealth — and the purpose is covenant, not comfort.","Mammon is a spirit, not just money — it competes for the devotion God requires.","A good man leaves an inheritance — generational wealth is a covenant assignment."], topics:["wealth","kingdom economics","stewardship","proverbs 13","deuteronomy 8","luke 16","matthew 25","seven streams"], color:"#8B3A2A", teaching:"Wealth is a tool for the mission, not the destination. It is God who gives the power to get wealth.", reflection:"Is money currently serving your mission or directing it? What is one financial discipline you need to implement?", assignment:"Map your current income streams. Identify one new stream you will develop in the next 90 days.", action:"This week aligns with Seven Streams Games. Begin your income stream development plan." }, { week:"Week 42", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"September", title:"Kingdom Economics — Generosity, Seed & Harvest", anchor:"Luke 6:38 · 2 Corinthians 9:6–8 · Proverbs 11:24–25 · Malachi 3:10–12 · Mark 4:26–29", summary:"The Kingdom economy runs on the seed-harvest principle — not the scarcity mindset. Generosity is not a financial strategy; it is a covenant act that activates the Kingdom economic system.", takeaways:["The one who sows sparingly reaps sparingly — this is covenant law, not motivational advice.","Generosity breaks the grip of mammon more effectively than any financial plan.","The tithe is not taxation — it is the covenant acknowledgment that everything belongs to the Creator."], topics:["generosity","seed and harvest","tithe","malachi","2 corinthians 9","proverbs 11","covenant economics"], color:"#8B3A2A", teaching:"Generosity breaks the grip of mammon. The Kingdom economy runs on the seed-harvest principle.", reflection:"Are you currently sowing in proportion to the harvest you believe God for?", assignment:"Review your giving in the last 3 months. Set a specific generosity commitment for the next 90 days — tithe, offering, and one specific Kingdom seed.", action:"Plant one Kingdom seed this week — financial, time, or mentorship — with a specific prayer of expectation." }, { week:"Week 43", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"September", title:"Kingdom Economics — Financial Stewardship & Building Generational Wealth", anchor:"Proverbs 13:22 · Luke 19:11–27 · Psalm 112:1–3 · 1 Timothy 5:8 · Proverbs 27:23–24", summary:"A good man leaves an inheritance. Generational wealth is built through covenant discipline, multiplied talents, and the refusal to consume everything earned. This study closes the Expansion Phase with a clear wealth-building mandate.", takeaways:["Wealth that is not managed is wealth that will be lost within one generation.","The parable of the minas is not a financial parable — it is a stewardship parable. The principle applies to everything.","Leaving an inheritance requires long vision — what you plant now, your children will harvest."], topics:["generational wealth","stewardship","proverbs 13","luke 19","psalm 112","inheritance","covenant finances"], color:"#8B3A2A", teaching:"Build for the generation that comes after you. Generational wealth is a covenant assignment.", reflection:"What are you currently building that will outlast you? What legacy are your financial decisions creating?", assignment:"Write a 3-generation financial vision statement. Include what you are building, who you are building it for, and the covenant principles guiding it.", action:"Open or review a savings or investment account this week. Name it with your legacy vision." }, { week:"Week 44", phase:"Phase 3 — Expansion", season:"Phase 3 — Expansion", months:"September", title:"Kingdom Economics — Review & Relaunch", anchor:"Haggai 2:8–9 · Deuteronomy 28:1–14 · Isaiah 48:17 · Psalm 35:27 · Proverbs 3:9–10", summary:"The Expansion Phase closes with a financial and leadership review. This study declares the covenant wealth promises, examines what was built, and prepares the community for the Legacy Phase and the International Convention.", takeaways:["The silver is God's and the gold is God's — the latter glory will be greater than the former.","Covenant obedience is the gateway to the Deuteronomy 28 blessing package.","The God who teaches you to profit and leads you in the way you should go is still speaking."], topics:["covenant wealth","deuteronomy 28","haggai","isaiah 48","psalm 35","review","international convention"], color:"#8B3A2A", teaching:"The covenant promises of Deuteronomy 28 are not canceled — they are waiting on covenant alignment.", reflection:"Where are you standing in relation to the Deuteronomy 28 blessing framework? What covenant alignment is still needed?", assignment:"Write your full financial and leadership review for Phase 3. Include wins, lessons, and commitments for Phase 4.", action:"Prepare for the International Convention. Every participant should have a testimony of Kingdom expansion." }, // ── PHASE 4: LEGACY — Oct–Nov · Global Leadership ──────────────────────────── { week:"Week 45", phase:"Phase 4 — Legacy", season:"Phase 4 — Legacy", months:"October", title:"Stewardship — Faithful Leaders Manage Resources", anchor:"Genesis 41:33–36 · Luke 12:42–48 · Matthew 24:45–47 · Proverbs 27:23–24 · 1 Corinthians 4:2", summary:"Joseph was appointed because he could manage — not just because he could dream. This study builds the full stewardship theology: time, talent, treasure, and testimony are all Kingdom resources requiring faithful management.", takeaways:["The measure of a leader is not the size of their vision — it is the faithfulness of their management.","God promotes those who prove they can manage what has already been entrusted to them.","Stewardship is not about minimizing risk — it is about maximizing Kingdom return."], topics:["stewardship","joseph","genesis 41","luke 12","matthew 24","1 corinthians 4","management","faithfulness"], color:"#1B3A5C", teaching:"Joseph was appointed because he could manage. Faithful stewardship precedes promotion.", reflection:"What has God entrusted to you that is currently being managed at less than its full Kingdom potential?", assignment:"Do a full stewardship inventory — time, talent, treasure, relationships. Write out your highest-leverage stewardship opportunity.", action:"Identify and implement one stewardship upgrade this week — a system, a habit, or a resource allocation." }, { week:"Week 46", phase:"Phase 4 — Legacy", season:"Phase 4 — Legacy", months:"October", title:"Stewardship — Managing Time as a Kingdom Resource", anchor:"Ephesians 5:15–16 · Psalm 90:12 · Colossians 4:5 · Proverbs 6:6–11 · Luke 12:20", summary:"Time is the one resource that cannot be reclaimed. This study confronts time poverty, time theft, and the undisciplined schedule — and rebuilds the covenant framework for managing your days as sacred assignments.", takeaways:["Teach us to number our days — this prayer in Psalm 90 is the foundation of time wisdom.","Redeeming the time means buying it back from entertainment, distraction, and passive living.","The person who manages their time manages their legacy."], topics:["time management","stewardship","ephesians 5","psalm 90","colossians","proverbs","luke 12"], color:"#1B3A5C", teaching:"Time is the only resource that cannot be reclaimed. Redeem it — buy it back from every thief.", reflection:"If you audited your time this week, what would you find? What would your calendar say your real priorities are?", assignment:"Map your 168 hours this week. Identify where your time is going and where it should be going. Make 3 specific changes.", action:"Implement your new time structure this week. Review with your accountability partner at the end of the week." }, { week:"Week 47", phase:"Phase 4 — Legacy", season:"Phase 4 — Legacy", months:"October", title:"Authority — Leadership Carries Responsibility", anchor:"Romans 13:1–7 · Joshua 24:14–15 · Matthew 20:25–28 · 1 Peter 5:2–4 · Acts 20:28", summary:"Authority in the Kingdom comes with weight. This study examines how leaders govern — in the home, the community, and the broader society — and what happens when authority is exercised without integrity, accountability, or service.", takeaways:["Authority that does not carry accountability becomes tyranny.","Servant leadership is not weakness — it is the highest form of Kingdom power.","Every leader will give an account for what they did with the authority they were entrusted."], topics:["authority","governance","responsibility","romans 13","joshua","matthew 20","1 peter","accountability"], color:"#1B3A5C", teaching:"Authority carries weight. Every leader will give an account for how they used what they were given.", reflection:"Where in your life are you exercising authority? Are you governing with service, integrity, and accountability?", assignment:"Write out your personal governance covenant — how you commit to leading, deciding, and being accountable in every sphere of your authority.", action:"Share your governance covenant with your household or covenant team. Invite them to hold you to it." }, { week:"Week 48", phase:"Phase 4 — Legacy", season:"Phase 4 — Legacy", months:"October", title:"Authority — The Weight of the Crown", anchor:"Joshua 24:15 · Esther 4:14 · Daniel 2:21 · Revelation 3:11 · Proverbs 8:15–16", summary:"The crown in Revelation 3:11 can be taken if you are not holding fast. This study challenges leaders to understand that authority is not a permanent possession — it is a stewardship maintained through faithfulness, courage, and alignment.", takeaways:["Esther's moment required her to act — someone would rise if she did not, but she would lose her purpose.","Authority without courage becomes a decoration — it must be exercised or it atrophies.","God deposes and appoints kings — all authority is ultimately His and on loan to those who steward it."], topics:["authority","crown","esther","daniel","revelation 3","proverbs","courage","stewardship"], color:"#1B3A5C", teaching:"Hold fast what you have so no one takes your crown. Authority requires active faithfulness, not passive possession.", reflection:"Is there a sphere of your authority where you have grown passive or fearful? What would holding fast look like?", assignment:"Identify one authority assignment where you need to exercise more courage this week. Write your plan and pray over it.", action:"Take one courageous authority action this week. Report the result to your accountability partner." }, { week:"Week 49", phase:"Phase 4 — Legacy", season:"Phase 4 — Legacy", months:"November", title:"Kingdom Culture — Communities Create Impact", anchor:"Acts 2:42–47 · Psalm 133 · Isaiah 60:1–5 · Acts 4:32–35 · Jeremiah 29:7", summary:"The early church community in Acts 2 was not a Sunday gathering — it was a daily covenant culture. This study builds the framework for creating Kingdom communities that produce transformation in every sphere of society they touch.", takeaways:["The community of Acts 2 had a culture, not just a calendar — and it changed the world.","Unity does not mean uniformity — it means shared vision, shared covenant, and shared mission.","As Jerusalem rises, nations will come. Kingdom culture is the most powerful force of attraction."], topics:["community","culture","acts 2","psalm 133","isaiah 60","unity","impact","covenant community"], color:"#1B3A5C", teaching:"The community of Acts 2 had a culture, not just a calendar. Culture creates lasting Kingdom impact.", reflection:"What is the current culture of your community? What values does it transmit without being taught?", assignment:"Write a Kingdom culture document for your household, community, or organization — what values, rhythms, and practices define it.", action:"Implement one new Kingdom culture practice in your household or community this week." }, { week:"Week 50", phase:"Phase 4 — Legacy", season:"Phase 4 — Legacy", months:"November", title:"Kingdom Culture — Building Covenant Community", anchor:"Acts 2:44–45 · Hebrews 10:24–25 · Galatians 6:2 · Romans 12:10–16 · 1 Corinthians 12:26", summary:"Covenant community is not a nice idea — it is the survival strategy of the remnant. When one member suffers, all suffer; when one is honored, all rejoice. This study builds the practical theology of mutual bearing, mutual building, and mutual accountability.", takeaways:["Bear one another's burdens — this is the economy of covenant community, not charity.","A community that only gathers and never bears is a social club, not a covenant family.","The strength of a covenant community is tested not in celebration but in crisis."], topics:["covenant community","bearing burdens","acts 2","hebrews","galatians 6","romans 12","1 corinthians 12"], color:"#1B3A5C", teaching:"Covenant community is the survival strategy of the remnant — not the nice-to-have of the comfortable.", reflection:"When was the last time your community bore someone's burden at personal cost? When were you last on the receiving end?", assignment:"Identify one person in your community who is currently in need — practically or spiritually. Design one specific way to bear their burden this week.", action:"Do it this week. Do not announce it — do it." }, { week:"Week 51", phase:"Phase 4 — Legacy", season:"Phase 4 — Legacy", months:"November", title:"Legacy — Leaders Leave a Legacy", anchor:"Deuteronomy 6:4–9 · 2 Timothy 4:6–8 · Hebrews 11:1–40 · Proverbs 13:22 · Psalm 78:4–7", summary:"Legacy is not what you leave behind — it is what you send forward. This study draws from the Hebrews 11 cloud of witnesses, the Deuteronomy 6 command to transmit truth across generations, and Paul's final charge to Timothy.", takeaways:["The hall of faith in Hebrews 11 is not a museum — it is a cloud of witnesses surrounding your present race.","Generational legacy is built in the daily faithfulness of covenant living.","Paul's final words were not a regret — they were a declaration. Build a life that ends with that testimony."], topics:["legacy","generations","hebrews 11","deuteronomy 6","2 timothy","proverbs 13","psalm 78","faith"], color:"#1B3A5C", teaching:"Legacy is what you send forward, not what you leave behind. Build a life that ends with Paul's testimony.", reflection:"What will the generation after you say about how you lived? What are you currently building that will outlast you?", assignment:"Write your legacy letter to the next generation — what you are building, what you believe, what you want them to know and carry.", action:"Read your legacy letter to your household or record it. Seal it for your children." }, { week:"Week 52", phase:"Phase 4 — Legacy", season:"Phase 4 — Legacy", months:"November", title:"Legacy — The Mission Continues", anchor:"Matthew 28:18–20 · Acts 1:8 · Isaiah 9:7 · 2 Timothy 2:2 · Revelation 5:9–10", summary:"The Kingdom has no retirement plan. The Great Commission is the final assignment — not the beginning of a chapter, but the continuation of a story that will fill the whole earth as the waters cover the sea. This study closes the 52-week cycle and launches the next.", takeaways:["The increase of His government and peace has no end — we are participating in an eternal mission.","Every generation of disciples is responsible for the next wave of the Kingdom advance.","This is not the end of a program — it is the beginning of a life fully deployed for the Kingdom."], topics:["great commission","mission","legacy","matthew 28","acts 1","isaiah 9","revelation","kingdom advance"], color:"#1B3A5C", teaching:"The Kingdom has no retirement plan. You are participating in a mission with no end.", reflection:"What does the next year of your Kingdom mission look like? Who will you take with you?", assignment:"Write your Kingdom mission statement for the coming year. Include who you will disciple, what you will build, and how you will multiply.", action:"Participants prepare for the International Convention. Come with your testimony, your mission statement, and your covenant team." }, ]; // Hebrew Word of the Week const HEBREW_WORDS = [ { week:1, word:"Qadosh", meaning:"Holy / Set Apart", verse:"Leviticus 11:44", desc:"God commanded His people to be qadosh — not just morally clean but set apart for His purpose and use." }, { week:2, word:"Teshuvah", meaning:"Repentance / Return", verse:"Joel 2:12", desc:"Teshuvah means to turn back. True repentance is not sorrow alone — it is a complete turning of direction." }, { week:3, word:"Emunah", meaning:"Faith / Faithfulness", verse:"Habakkuk 2:4", desc:"Emunah is not blind belief. It is active, consistent faithfulness — the kind that holds steady under pressure." }, { week:4, word:"Shalom", meaning:"Peace / Wholeness", verse:"Isaiah 53:5", desc:"Shalom means far more than the absence of conflict. It describes complete wholeness — spirit, body, community." }, { week:5, word:"Tefillah", meaning:"Prayer / Intercession", verse:"Psalm 102:1", desc:"Tefillah is the Hebrew word for prayer — rooted in self-examination and aligning oneself with the will of God." }, { week:6, word:"Yirah", meaning:"Fear / Reverence", verse:"Proverbs 1:7", desc:"Yirah does not mean terror. It is profound reverence — the awe that shapes behavior and produces wisdom." }, { week:7, word:"Emet", meaning:"Truth / Faithfulness", verse:"Psalm 119:142", desc:"Emet means truth that is enduring, reliable, and tested. The Torah is emet — unchanging and absolute." }, { week:8, word:"Rachamim", meaning:"Compassion / Mercies", verse:"Lamentations 3:22", desc:"Rachamim comes from the word for womb — describing the deep, maternal compassion the Most High has for His people." }, { week:9, word:"Binah", meaning:"Understanding", verse:"Proverbs 4:7", desc:"Binah goes beyond knowing — it is the ability to discern, distinguish, and apply wisdom to real-life situations." }, { week:10, word:"Lashon", meaning:"Tongue / Language", verse:"Proverbs 18:21", desc:"Lashon (tongue) carries the power of life and death. Every word spoken is a spiritual act with lasting consequence." }, { week:11, word:"Anavah", meaning:"Humility / Meekness", verse:"Psalm 22:26", desc:"Anavah is the posture of one who knows their place before God — not lowly in self-worth, but rightly aligned in spirit." }, { week:12, word:"Lev", meaning:"Heart / Inner Man", verse:"Proverbs 4:23", desc:"Lev is the center of the person — will, thought, emotion, and intention. God looks at the lev above all else." }, { week:13, word:"Tzara", meaning:"Trouble / Affliction", verse:"Psalm 91:15", desc:"Tzara describes distress and trials. The promise is that God is present in the tzara and delivers those who call." }, { week:14, word:"Chet", meaning:"Sin / Missing the Mark", verse:"Psalm 51:4", desc:"Chet means to miss the intended mark. It is not inherent evil but a falling short of the path God designed." }, { week:15, word:"Ruach", meaning:"Spirit / Wind / Breath", verse:"Ezekiel 36:26", desc:"Ruach is the Spirit of God — the life-breath that was present at creation and that transforms the inner man." }, { week:16, word:"Yasha", meaning:"Salvation / Deliverance", verse:"Psalm 118:14", desc:"Yasha is the root of Yeshua (salvation). It means deliverance — not just from sin but from every form of bondage." }, { week:17, word:"Milchamah", meaning:"Battle / War", verse:"Psalm 144:1", desc:"Milchamah is warfare. The Most High trains His people for milchamah — spiritual battle requires preparation." }, { week:18, word:"Sar", meaning:"Leader / Prince", verse:"Proverbs 8:16", desc:"Sar describes a ruler or leader. True sar carries responsibility — authority without righteousness becomes oppression." }, { week:19, word:"Berith", meaning:"Covenant / Bond", verse:"Genesis 15:18", desc:"Berith is the Hebrew covenant — a binding agreement sealed in blood. It describes the relationship between God and Israel." }, { week:20, word:"Ben", meaning:"Son / Child", verse:"Proverbs 22:6", desc:"Ben means son or child. In covenant context, it carries both identity and inheritance — who you are and what you receive." }, { week:21, word:"Amal", meaning:"Toil / Labor", verse:"Ecclesiastes 9:10", desc:"Amal is productive labor — work done with the whole strength. It is both the burden and the dignity of a righteous life." }, { week:22, word:"Osher", meaning:"Wealth / Blessing", verse:"Proverbs 3:16", desc:"Osher is wealth and abundance. Scripture teaches that true wealth follows righteousness — not the other way around." }, { week:23, word:"Mishpat", meaning:"Justice / Judgment", verse:"Micah 6:8", desc:"Mishpat is right judgment — the social, moral, and legal dimension of covenant life. God requires mishpat from His people." }, { week:24, word:"Achvah", meaning:"Brotherhood / Unity", verse:"Psalm 133:1", desc:"Achvah is the bond of brotherhood. When brothers dwell together in unity, the scripture says it is like the holy anointing oil." }, { week:25, word:"Nefesh", meaning:"Soul / Being", verse:"Genesis 2:7", desc:"Nefesh is the entire being — not just the invisible soul but the whole living person. You do not have a nefesh; you are one." }, { week:26, word:"Badal", meaning:"Separation / Division", verse:"Leviticus 20:26", desc:"Badal means to set apart or separate. The covenant call of badal is not rejection of the world — it is distinction for purpose." }, { week:27, word:"Dorot", meaning:"Generations", verse:"Psalm 78:4", desc:"Dorot means generations. Covenant truth is designed to be transmitted through dorot — each generation handing it to the next." }, { week:28, word:"Salachah", meaning:"Forgiveness / Pardon", verse:"Psalm 103:3", desc:"Salachah is divine forgiveness — the cancellation of debt and removal of offense. God offers it; His people must extend it." }, { week:29, word:"Zakar", meaning:"Remember / Recall", verse:"Deuteronomy 8:2", desc:"Zakar means to remember actively. When God zakar — remembers His covenant — He acts. His people are commanded to do the same." }, { week:30, word:"Pesach", meaning:"Passover / Pass Over", verse:"Exodus 12:27", desc:"Pesach is the great deliverance feast — marking the night Israel was passed over and their exodus from bondage began." }, { week:31, word:"Midbar", meaning:"Wilderness / Desert", verse:"Deuteronomy 8:2", desc:"Midbar means wilderness — a place of testing, formation, and dependence. Every great covenant figure passed through a midbar." }, { week:32, word:"Melek", meaning:"King / Ruler", verse:"Psalm 24:8", desc:"Melek is king. The Most High is the true Melek — every earthly melek answers to divine authority and covenant standard." }, { week:33, word:"Navi", meaning:"Prophet / Spokesperson", verse:"Deuteronomy 18:18", desc:"Navi is a prophet — one who speaks the words of God to the people. The navi's role is not prediction but proclamation." }, { week:34, word:"Galut", meaning:"Exile / Captivity", verse:"Lamentations 1:3", desc:"Galut is exile — the condition of those removed from their land due to covenant unfaithfulness. Israel has lived galut for centuries." }, { week:35, word:"She'erit", meaning:"Remnant / Remainder", verse:"Isaiah 10:21", desc:"She'erit is the remnant — the faithful portion preserved through judgment. Every generation of apostasy has produced a she'erit." }, { week:36, word:"Shuwb", meaning:"Return / Restore", verse:"Joel 2:12", desc:"Shuwb means to return completely. It is the Hebrew concept behind restoration — a full turning back to covenant alignment." }, { week:37, word:"Mashiach", meaning:"Anointed One / Messiah", verse:"Daniel 9:25", desc:"Mashiach means the anointed one — prophet, priest, and king. Scripture describes the coming mashiach across hundreds of prophecies." }, { week:38, word:"Torah", meaning:"Instruction / Law", verse:"Psalm 119:105", desc:"Torah does not simply mean law — it means divine instruction for living. It is the covenant blueprint for every area of life." }, { week:39, word:"Malkut", meaning:"Kingdom / Reign", verse:"Daniel 2:44", desc:"Malkut is kingdom or dominion. The malkut of the Most High is eternal — it cannot be shaken, transferred, or overthrown." }, { week:40, word:"Chesed", meaning:"Lovingkindness / Mercy", verse:"Lamentations 3:22", desc:"Chesed is the covenant love of the Most High — steadfast, loyal, and unconditional in its faithfulness to His people." }, { week:41, word:"Din", meaning:"Judgment / Verdict", verse:"Ecclesiastes 12:14", desc:"Din is judgment or legal verdict. The Most High is the ultimate judge. Every din will reflect the covenant standard of truth." }, { week:42, word:"Techiyyah", meaning:"Resurrection / Revival", verse:"Ezekiel 37:5", desc:"Techiyyah means revival or resurrection. The dry bones vision of Ezekiel 37 is a picture of national techiyyah for Israel." }, { week:43, word:"Acharit", meaning:"End / Latter Days", verse:"Deuteronomy 4:30", desc:"Acharit means the latter end or the last days. Scripture uses acharit hayamim — end of days — for the final prophetic season." }, { week:44, word:"Chadash", meaning:"New / Renewed", verse:"Jeremiah 31:31", desc:"Chadash means new or renewed. The new covenant of Jeremiah 31 is a chadash berith — not a replacement but a renewal." }, { week:45, word:"Yerush.", meaning:"Jerusalem / Inheritance", verse:"Psalm 122:6", desc:"Yerushalayim (Jerusalem) means City of Peace. It is the covenant city — the place where heaven and earth meet in prophecy." }, { week:46, word:"Todah", meaning:"Thanksgiving / Praise", verse:"Psalm 100:4", desc:"Todah is sacrificial thanksgiving — praise offered even before the answer arrives. It is a declaration of covenant trust." }, { week:47, word:"Tsaphah", meaning:"Watchman / Lookout", verse:"Ezekiel 33:7", desc:"Tsaphah is to watch or guard. The watchman (tsaphah) is stationed at the wall — responsible for warning before danger arrives." }, { week:48, word:"Berachah", meaning:"Blessing / Benediction", verse:"Deuteronomy 28:2", desc:"Berachah is blessing — the tangible overflow of covenant alignment. Berachot (blessings) are promised for obedience." }, { week:49, word:"Chokmah", meaning:"Wisdom", verse:"Proverbs 8:1", desc:"Chokmah is the Hebrew word for wisdom — divine skill for living. It calls out from the heights and seeks those who will hear." }, { week:50, word:"Goyim", meaning:"Nations / Peoples", verse:"Isaiah 2:4", desc:"Goyim means the nations. Scripture describes both the judgment of the goyim and their eventual inclusion in covenant blessing." }, { week:51, word:"Shekhinah", meaning:"Divine Presence", verse:"Exodus 40:34", desc:"Shekhinah describes the dwelling presence of the Most High — the cloud that filled the tabernacle and will fill the New Jerusalem." }, { week:52, word:"Olam", meaning:"Eternity / Forever", verse:"Isaiah 40:28", desc:"Olam means eternity or the age. The Most High is El Olam — the eternal God. His covenant is an olam covenant that never ends." }, ]; const DEVOTIONALS = [ { day:"Day 1", stage:"Identity", stageNum:1, icon:"🔍", color:"#8B3A2A", title:"Remember Who You Are", subtitle:"You cannot return to what you do not know you left.", verse:"Hosea 1:9-10", text:"Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.", primaryScriptures:[ { ref:"Hosea 1:9-10", text:"Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered." }, { ref:"Deuteronomy 7:6", text:"For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth." }, { ref:"Baruch 4:28", text:"For as it was your mind to go astray from God: so, being returned, seek him ten times more." }, { ref:"Exodus 11:7", text:"But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel." }, { ref:"Isaiah 43:1", text:"But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine." }, { ref:"Baruch 2:30-32", text:"For I knew that they would not hear me, because it is a stiffnecked people: but in the land of their captivities they shall remember themselves." }, ], explanation:"Lo-ammi means 'not my people' — a name YAHAWAH gave to signal covenant departure. But the very same chapter promises reversal: in the same place the curse was spoken, restoration will be declared. Exodus 11:7 reveals something important: YAHAWAH put a difference between Israel and the Egyptians. Identity loss is a covenant stage, not a permanent sentence.", whyMatters:"You cannot fix what you do not understand. Millions carry the weight of not knowing who they are — operating under wrong names, wrong histories, wrong spiritual frameworks. This study begins there: not with accusations but with scripture. YAHAWAH's diagnosis is the beginning of His healing.", relatedScriptures:["Hosea 1:9-10","Baruch 2:30-32","Deuteronomy 28:37","Hosea 2:23","Romans 9:25-26","1 Peter 2:9","Isaiah 44:1-2"], prayer:"YAHAWAH, I come before You with an open heart. I have carried names and identities that were given to me by systems that did not know You. Today I ask You to show me who I am in Your covenant — not through tradition or assumption, but through Your Word. Let identity begin here. In Yahawashi's name, Amein.", action:"Write out the names the world has given you (labels, limitations, shame). Then write what YAHAWAH calls you in Hosea 2:23 and 1 Peter 2:9. Keep the second list.", teachingCommentary:"Some covenant communities study identity through scripture prophecy and observable historical patterns. Approaches and conclusions vary — different teachers draw different lines between what is settled fact and what is interpretive tradition. This devotional is grounded in the scriptures themselves. Students are encouraged to study the primary texts carefully before adopting any specific framework.", goDeeper:["captivities","ai-tribes","deut28"], }, { day:"Day 2", stage:"Covenant", stageNum:2, icon:"📜", color:"#C4893A", title:"The Covenant Contract", subtitle:"Covenant is not a suggestion. It is a binding agreement with two outcomes.", verse:"Deuteronomy 28:1", text:"And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth.", primaryScriptures:[ { ref:"Deuteronomy 28:1-2", text:"And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth. And all these blessings shall come on thee, and overtake thee." }, { ref:"Deuteronomy 28:15", text:"But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee." }, { ref:"Deuteronomy 30:1-3", text:"And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; That then the LORD thy God will turn thy captivity, and have compassion upon thee." }, { ref:"Leviticus 26:3-4", text:"If ye walk in my statutes, and keep my commandments, and do them; Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit." }, { ref:"Leviticus 26:14-16", text:"But if ye will not hearken unto me, and will not do all these commandments; And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: I also will do this unto you." }, ], explanation:"Deuteronomy 28 is the most important legal document in the Bible for understanding Israel's history. Chapter 28 verses 1-14 describe the blessings of covenant obedience. Verses 15-68 describe the curses of covenant disobedience. Both sides came to pass exactly as written. Deuteronomy 30 then provides the restoration clause — when the people return, YAHAWAH turns the captivity.", whyMatters:"You cannot understand the last 2,700 years of history without reading Deuteronomy 28. Every major event — the Assyrian exile, the Babylonian captivity, the Roman dispersion — is described in these verses. The covenant was not theoretical. It was prophetic. And the restoration chapter is just as real.", relatedScriptures:["Deuteronomy 28:1-14","Deuteronomy 28:15-68","Deuteronomy 30:1-10","Leviticus 26:3-13","Leviticus 26:14-33","Jeremiah 11:3-4"], prayer:"YAHAWAH, I come before the covenant with reverence. I acknowledge that Your word is law — not metaphor, not history, but living covenant reality. Show me what it means to walk in obedience, not out of fear, but out of love and identity. I choose the covenant path today. In Yahawashi's name, Amein.", action:"Read Deuteronomy 28 in full today — all 68 verses. Circle every verse that describes something you have personally seen or experienced. Bring your notes to the next Shabbat class.", resources:[ { type:"Scripture Source", label:"BibleGateway — Deuteronomy 28", url:"https://www.biblegateway.com/passage/?search=Deuteronomy+28&version=KJV" }, { type:"Scripture Source", label:"BibleGateway — Leviticus 26", url:"https://www.biblegateway.com/passage/?search=Leviticus+26&version=KJV" }, ], goDeeper:["deut28","captivities","reading"], }, { day:"Day 3", stage:"Signs", stageNum:3, icon:"⛓️", color:"#6D4C41", title:"The Signs and Wonders of Judgment", subtitle:"These curses were called 'signs and wonders' — visible to all nations, upon the seed forever.", verse:"Deuteronomy 28:46", text:"And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.", primaryScriptures:[ { ref:"Deuteronomy 28:46", text:"And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever." }, { ref:"Deuteronomy 28:48", text:"Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee." }, { ref:"Deuteronomy 28:68", text:"And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you." }, { ref:"Deuteronomy 28:37", text:"And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee." }, { ref:"Luke 21:24", text:"And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled." }, { ref:"Amos 3:1-2", text:"Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, You only have I known of all the families of the earth: therefore I will punish you for all your iniquities." }, ], explanation:"Moses used the phrase 'sign and wonder' deliberately. The curses of Deuteronomy 28 were not private suffering — they were visible to all peoples. Three specific verses stand out: verse 46 (eternal signs upon the seed), verse 48 (yoke of iron), and verse 68 (captivity by ships). Luke 21:24 confirms: scattered among all nations until the times of the Gentiles be fulfilled.", whyMatters:"Understanding the signs of punishment does not produce despair — it produces clarity. When suffering makes sense within a covenant framework, it transforms from random tragedy to covenant consequence — which means it has a solution. The same God who described the punishment also described the return in Deuteronomy 30.", relatedScriptures:["Deuteronomy 28:46","Deuteronomy 28:48","Deuteronomy 28:68","Luke 21:24","Amos 3:1-2","Deuteronomy 28:37","Jeremiah 30:7"], prayer:"YAHAWAH, the history of my people carries pain that I have not always understood. Today I ask for covenant eyes — the ability to see suffering not as abandonment, but as the consequence of departure, and the predecessor to restoration. Give me understanding without bitterness, and grief without despair. In Yahawashi's name, Amein.", action:"Read Deuteronomy 28:48 and 28:68. Write in your journal: What historical events do these verses bring to mind for you? Bring your observations to Shabbat class this week.", teachingCommentary:"Some teachers and covenant study communities use Deuteronomy 28 — especially verses 46, 48, and 68 — as a framework for identifying historical patterns of punishment and connecting them to specific peoples. The concept of 'signs and wonders upon the seed' is used as an interpretive lens for understanding modern diaspora communities. These are teaching traditions within specific communities — students are encouraged to study the primary texts carefully and draw conclusions with prayer and discernment.", resources:[ { type:"Scripture Source", label:"BibleGateway — Deuteronomy 28", url:"https://www.biblegateway.com/passage/?search=Deuteronomy+28&version=KJV" }, { type:"Scripture Source", label:"BibleGateway — Luke 21", url:"https://www.biblegateway.com/passage/?search=Luke+21&version=KJV" }, { type:"Historical Source", label:"Britannica — Transatlantic Slave Trade", url:"https://www.britannica.com/topic/transatlantic-slave-trade" }, ], goDeeper:["captivities","deut28","ai-tribes"], }, { day:"Day 4", stage:"Law", stageNum:4, icon:"⚖️", color:"#1B3A5C", title:"The Laws That Set Us Apart", subtitle:"The law was not abolished. It was fulfilled in Yahawashi — and still defines covenant life.", verse:"Matthew 5:17", text:"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.", primaryScriptures:[ { ref:"Matthew 5:17", text:"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." }, { ref:"Matthew 19:16-17", text:"And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments." }, { ref:"Deuteronomy 22:5", text:"The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God." }, { ref:"Leviticus 11:2-3", text:"Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat." }, { ref:"Leviticus 23:2-3", text:"Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation." }, { ref:"Hebrews 13:4", text:"Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge." }, ], explanation:"Yahawashi's own words confirm: He did not come to end the Torah. He came to fulfill the prophetic requirements of sacrifice and redemption. The laws governing daily life — food, dress, holy days, marriage, morality — were given as covenant markers that distinguished Israel from surrounding nations. They are still relevant because covenant identity is still relevant.", whyMatters:"In an age where culture is redefined daily, the covenant law provides an anchor. It tells you what to eat, how to dress, when to rest, how to treat your spouse, how to raise your children. It is not legalism — it is covenant infrastructure.", lawSections:[ { heading:"Dress Code", color:"#6B1A4A", scriptures:[ { ref:"Deuteronomy 22:5", text:"The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God." }, { ref:"1 Timothy 2:9-10", text:"In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works." }, { ref:"1 Peter 3:3-4", text:"Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart." }, { ref:"Numbers 15:38-40", text:"Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them." }, ] }, { heading:"Food Laws", color:"#2E7D32", scriptures:[ { ref:"Leviticus 11:2-3", text:"These are the beasts which ye shall eat among all the beasts that are on the earth. Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat." }, { ref:"Leviticus 11:7-8", text:"And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you." }, { ref:"Leviticus 11:9-10", text:"These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you." }, { ref:"Deuteronomy 14:3", text:"Thou shalt not eat any abominable thing." }, { ref:"Isaiah 66:17", text:"They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD." }, ] }, { heading:"Holy Days & Feasts", color:"#C4893A", scriptures:[ { ref:"Leviticus 23:2-3", text:"Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation." }, { ref:"Exodus 20:8-11", text:"Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work." }, { ref:"Leviticus 23:4-5", text:"These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. In the fourteenth day of the first month at even is the LORD'S passover." }, { ref:"Deuteronomy 16:16", text:"Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles." }, { ref:"Isaiah 66:23", text:"And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD." }, ] }, { heading:"Marriage & Moral Laws", color:"#8B3A2A", scriptures:[ { ref:"Hebrews 13:4", text:"Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge." }, { ref:"Exodus 20:14", text:"Thou shalt not commit adultery." }, { ref:"Leviticus 20:10", text:"And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death." }, { ref:"Genesis 2:24", text:"Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." }, { ref:"1 Corinthians 6:18-19", text:"Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you?" }, ] }, ], relatedScriptures:["Matthew 5:17","Deuteronomy 22:5","Leviticus 11:1-23","Leviticus 23","Hebrews 13:4","Exodus 20","Matthew 19:16-17"], prayer:"YAHAWAH, I come before Your law not as a burden, but as an inheritance. The same commandments given to Moses on Sinai are the ones written in my heart by Your Spirit. Let me walk in them — not to earn salvation, but because I love You, and because they protect what You have given me. In Yahawashi's name, Amein.", action:"Choose one Torah command you have not been observing. Research it in scripture this week. Ask: What is its purpose? What does it protect? What does it teach? Report to Shabbat class.", goDeeper:["weekly","women","reading"], }, { day:"Day 5", stage:"Messiah", stageNum:5, icon:"✦", color:"#5A7A52", title:"The Messiah Fulfilled the Prophecy of Sacrifice", subtitle:"Yahawashi was not a general savior. He was sent to a specific people with a specific mission.", verse:"Matthew 15:24", text:"But he answered and said, I am not sent but unto the lost sheep of the house of Israel.", primaryScriptures:[ { ref:"Matthew 5:17", text:"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." }, { ref:"Matthew 15:24", text:"But he answered and said, I am not sent but unto the lost sheep of the house of Israel." }, { ref:"Acts 3:18", text:"But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled." }, { ref:"Hebrews 10:8-10", text:"Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all." }, { ref:"Matthew 19:16-17", text:"And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments." }, { ref:"John 1:11", text:"He came unto his own, and his own received him not." }, { ref:"Romans 1:16", text:"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." }, ], explanation:"Yahawashi stated His mission explicitly: the lost sheep of the house of Israel. He came to demonstrate the covenant's fulfillment through sacrifice (Hebrews 10:8-10), to restore the prophets' words (Acts 3:18), and to point scattered Israel back to covenant relationship with YAHAWAH. Acts 3:18 confirms: all that the prophets spoke was fulfilled in His suffering.", whyMatters:"Understanding who Yahawashi was sent to changes how you read the entire New Testament. The Sermon on the Mount was given to Israel. The parables were about Israel. The 12 disciples represented the 12 tribes. This is not exclusion — it is covenant priority.", relatedScriptures:["Matthew 15:24","Acts 3:18","Hebrews 10:8-10","Matthew 19:16-17","Matthew 5:17","John 1:11","Romans 1:16","Ezekiel 34:11-16"], prayer:"YAHAWAH, open my understanding of Your Son — not through tradition or religion, but through covenant. Let me see Yahawashi as the fulfillment of Your promises to Abraham, Isaac, and Jacob. Let His sacrifice be the bridge that leads me back to covenant life, covenant law, and covenant identity. In His name, Amein.", action:"Read Matthew 15:21-28 and Matthew 10:5-7. Write in your journal what you notice about who Yahawashi prioritized and why. How does this align with Ezekiel 34:11-16?", resources:[ { type:"Scripture Source", label:"BibleGateway — Matthew 15", url:"https://www.biblegateway.com/passage/?search=Matthew+15&version=KJV" }, { type:"Scripture Source", label:"BibleGateway — Hebrews 10", url:"https://www.biblegateway.com/passage/?search=Hebrews+10&version=KJV" }, ], goDeeper:["ai-study","weekly","reading"], }, { day:"Day 6", stage:"Diaspora", stageNum:6, icon:"🌍", color:"#7B5EA7", title:"Scattered Among the Nations", subtitle:"Understanding the scattering is the key to understanding the current age.", verse:"Hosea 8:8", text:"Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.", primaryScriptures:[ { ref:"Hosea 8:8", text:"Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure." }, { ref:"James 1:1", text:"James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting." }, { ref:"2 Kings 17:6", text:"In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes." }, { ref:"Joel 3:2", text:"I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land." }, { ref:"Joel 3:6", text:"The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border." }, { ref:"Amos 9:9", text:"For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth." }, ], explanation:"The process of Israel being counted among the nations happened in stages: the Assyrian exile (722 BCE) scattered the northern tribes. The Babylonian captivity (586 BCE) scattered Judah. The Roman destruction of Jerusalem (70 CE) finalized the global dispersion. James 1:1 writes to 'the twelve tribes scattered abroad' — confirming they were still a recognizable population in the first century.", whyMatters:"Hosea 8:8 describes something specific: Israel would be swallowed up — not exterminated, but absorbed. Their identity would be hidden among the nations, not erased. This means the covenant people exist today — they just do not know who they are.", diasporaSections:[ { heading:"A. The Assyrian Captivity", color:"#6D4C41", scriptures:[ { ref:"2 Kings 17:6", text:"In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes." }, { ref:"2 Kings 18:11", text:"And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes." }, { ref:"Amos 5:27", text:"Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts." }, { ref:"Isaiah 10:5-6", text:"O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey." }, ] }, { heading:"B. The Arzareth Tradition — 2 Esdras", color:"#7B5EA7", scriptures:[ { ref:"2 Esdras 13:40-45", text:"Those are the ten tribes, which were carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away captive, and he carried them over the waters, and so came they into another land. But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt, That they might there keep their statutes, which they never kept in their own land. And they entered into Euphrates by the narrow passages of the river. For the most High then shewed signs for them, and held still the flood, till they were passed over. For through that country there was a great way to go, namely, of a year and a half: and the same region is called Arzareth." }, ] }, { heading:"C. Nations and Captive-Selling", color:"#C0392B", scriptures:[ { ref:"Joel 3:2", text:"I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land." }, { ref:"Joel 3:6", text:"The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border." }, { ref:"Deuteronomy 28:68", text:"And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you." }, { ref:"Amos 1:6", text:"Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom." }, ] }, { heading:"D. The Scattered Tribes", color:"#1B3A5C", scriptures:[ { ref:"James 1:1", text:"James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting." }, { ref:"Hosea 8:8", text:"Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure." }, { ref:"Deuteronomy 4:27", text:"And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you." }, { ref:"Ezekiel 36:19", text:"And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them." }, { ref:"Jeremiah 9:16", text:"I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them." }, ] }, ], relatedScriptures:["Hosea 8:8","James 1:1","2 Kings 17:6","Joel 3:2","Joel 3:6","Amos 9:9","Deuteronomy 4:27"], prayer:"YAHAWAH, Your people have been scattered and swallowed. We have been hidden in plain sight — carrying the weight of covenant consequence without knowing its name. Today I ask for the spirit of remembrance spoken of in Deuteronomy 30:1 — the ability to call You to mind in the midst of captivity. Gather us, YAHAWAH. In Yahawashi's name, Amein.", action:"Read 1 Maccabees 1:41-50 and James 1:1. Compare them. What does the forced assimilation of the Maccabean period have in common with later periods of diaspora? Journal your thoughts.", teachingCommentary:"Some covenant study communities identify modern peoples — including various groups in the African and Caribbean diaspora — as descendants of the scattered tribes of Israel. This identification is typically made through prophetic interpretation of Deuteronomy 28, Genesis 49, and observable historical patterns. The specific identifications (e.g., which modern people corresponds to which tribe) are not found directly in the Bible and represent interpretive traditions, not universally settled history. Students are encouraged to study the primary scriptures carefully and draw their own conclusions with prayer and discernment.", resources:[ { type:"Historical Source", label:"Britannica — Transatlantic Slave Trade", url:"https://www.britannica.com/topic/transatlantic-slave-trade" }, { type:"Encyclopedia", label:"Jewish Encyclopedia — Arzareth", url:"https://www.jewishencyclopedia.com/articles/1959-arzareth" }, { type:"Scripture Source", label:"BibleGateway — 2 Kings 17", url:"https://www.biblegateway.com/passage/?search=2+Kings+17&version=KJV" }, { type:"Scripture Source", label:"BibleGateway — Joel 3", url:"https://www.biblegateway.com/passage/?search=Joel+3&version=KJV" }, ], goDeeper:["captivities","historical","ai-tribes"], }, { day:"Day 7", stage:"Restoration", stageNum:7, icon:"🌿", color:"#2E7D32", title:"Restoration, Trouble, and the Kingdom", subtitle:"The last chapter is not exile. It is restoration, judgment, and kingdom.", verse:"Jeremiah 30:7", text:"Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.", primaryScriptures:[ { ref:"Deuteronomy 30:3", text:"That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee." }, { ref:"Jeremiah 30:7", text:"Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it." }, { ref:"Isaiah 11:12", text:"And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth." }, { ref:"Ezekiel 37:21-22", text:"And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all." }, { ref:"Revelation 21:12", text:"And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel." }, { ref:"Amos 9:14-15", text:"And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God." }, ], explanation:"Jacob's trouble — described in Jeremiah 30:7, confirmed in Matthew 24, and detailed in Revelation — is the final period of tribulation before the Messiah's return and the regathering of Israel. But the verse does not end at trouble: 'but he shall be saved out of it.' The restoration arc: tribulation → repentance → Messiah's return → regathering of the 12 tribes → 12 gates of New Jerusalem named for the 12 tribes.", whyMatters:"Knowing where the story ends changes how you live today. You are not in a permanent captivity — you are in a covenant process. The dry bones will live (Ezekiel 37). The outcasts will be gathered (Isaiah 11:12). The tribes will be reunified. The twelve gates stand forever (Revelation 21:12). You are not finished — you are being prepared.", relatedScriptures:["Jeremiah 30:7","Ezekiel 37:21-22","Revelation 21:12","Isaiah 11:12","Deuteronomy 30:1-3","Baruch 5:5-9","Luke 1:68-71","Amos 9:14-15"], prayer:"YAHAWAH, I believe the story is not over. I believe the dry bones will live. I believe the outcasts will be gathered. I believe the twelve gates stand, and the names of the twelve tribes are written on them forever. Let me live with this end in view — not as speculation, but as covenant certainty. In Yahawashi's name, Amein.", action:"Read Revelation 21:9-14 and Ezekiel 37:1-14. Write out what the end of the covenant story looks like. Memorize one restoration verse this week. Declare it every morning.", teachingCommentary:"Luke 1:68-71 contains the Benedictus — the prayer of Zechariah at the birth of John the Baptist — declaring that YAHAWAH has visited and redeemed His people, raised up a horn of salvation in the house of David, and given deliverance from enemies. This language is national and covenantal, not merely spiritual. It frames Yahawashi's coming in terms of the restoration of Israel, the fulfillment of oaths to Abraham, and deliverance from national enemies. The restoration scriptures point to a literal, physical, and covenantal regathering — not only a spiritual metaphor.", resources:[ { type:"Scripture Source", label:"BibleGateway — Ezekiel 37", url:"https://www.biblegateway.com/passage/?search=Ezekiel+37&version=KJV" }, { type:"Scripture Source", label:"BibleGateway — Revelation 21", url:"https://www.biblegateway.com/passage/?search=Revelation+21&version=KJV" }, { type:"Scripture Source", label:"BibleGateway — Jeremiah 30", url:"https://www.biblegateway.com/passage/?search=Jeremiah+30&version=KJV" }, ], goDeeper:["captivities","ai-tribes","ai-timeline"], }, ] const READING_PLAN = [ { day:"Day 1", reading:"Genesis 1–2", focus:"Creation, order, purpose, Sabbath pattern" }, { day:"Day 2", reading:"Exodus 19–20", focus:"Covenant, commandments, reverence" }, { day:"Day 3", reading:"Leviticus 23", focus:"Holy convocations, appointed times" }, { day:"Day 4", reading:"Deuteronomy 28", focus:"Blessings, curses, covenant responsibility" }, { day:"Day 5", reading:"Psalm 1, 19, 119:1–32", focus:"Delight in the law, meditation" }, { day:"Day 6", reading:"Isaiah 58", focus:"True fasting, justice, Sabbath delight" }, { day:"Day 7", reading:"Jeremiah 6:10–19 & Baruch 4", focus:"Return, the ancient paths" }, { day:"Day 8", reading:"Matthew 5–7", focus:"Kingdom conduct, purity, prayer" }, { day:"Day 9", reading:"John 9", focus:"Spiritual blindness, healing, boldness" }, { day:"Day 10", reading:"Romans 6", focus:"Grace, holiness, walking new" }, { day:"Day 11", reading:"Ephesians 4–6", focus:"Unity, character, spiritual warfare" }, { day:"Day 12", reading:"James 1–2 & 1 Peter 5", focus:"Faith with works, sobriety" }, { day:"Day 13", reading:"Sirach 2, 25, 26", focus:"Wisdom, testing, household order" }, { day:"Day 14", reading:"2 Esdras 6", focus:"Signs, endurance, discernment" }, ]; // ─── DIVINE NAMES CONFIGURATION ─────────────────────────────────────────────── // Hebrew Names used in teaching content (KJV quotes retain "LORD" / "God") const DIVINE_NAMES = { father: "YAHAWAH", // The Most High — Heavenly Father son: "Yahawashi", // The Messiah — Son of the Father spirit: "The Ruach Ha'Qodesh", // The Holy Spirit mostHigh: "The Most High", note: "Scripture quotes retain KJV text. Teaching commentary uses the Hebrew names.", }; // ─── DAILY PRAYER & DEVOTIONAL DATA ────────────────────────────────────────── const DAILY_PRAYERS = [ { day:0, title:"Shabbat Prayer", type:"shabbat", opening:"Baruch Atah YAHAWAH — Blessed are You, O YAHAWAH our Power, who has sanctified us through Your commandments and commanded us to light the Shabbat candle.", body:"YAHAWAH, on this holy Shabbat, I come before Your presence with a grateful and humble heart. You are the Creator of heaven and earth, and You set apart this day as a sign between You and Your people forever. Let this day be a true rest — not just from labor, but from worry, from striving, from the noise of the world. Speak to me in the stillness. Teach me who I am in Your covenant. Let the Shabbat restore what the week has taken — my focus, my peace, my clarity of purpose. I bless Your name, YAHAWAH. Shabbat Shalom.", anchor:"Exodus 20:8 — Remember the Shabbat day to keep it holy.", instruction:"Light two candles at sunset. Rest from all labor. Study scripture. Fellowship with your household." }, { day:1, title:"Morning Prayer — Identity & Covenant", type:"morning", opening:"YAHAWAH, I come before You at the beginning of this day.", body:"YAHAWAH, before I do anything else today, I declare that I belong to You — not to this world, not to my fears, and not to my past. You created me in Your image and called me by name before I was formed in the womb. Today I choose to walk in the identity You have given me, not the identity the world has assigned me. Let every word I speak, every decision I make, and every step I take today reflect the covenant people You are restoring. I am Your servant, and I trust Your plan. In the name of Yahawashi, Amein.", anchor:"1 Peter 2:9 — But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people.", instruction:"Speak your identity declaration before leaving home. Write one covenant truth you will stand on today." }, { day:2, title:"Prayer for Wisdom & Discernment", type:"wisdom", opening:"YAHAWAH, I need Your wisdom today — not my own understanding.", body:"Heavenly Father YAHAWAH, the scriptures say that if any man lacks wisdom, let him ask You — and You give to all liberally. Today I ask for wisdom that goes beyond education, wisdom that comes from the fear of the LORD. Give me discernment to tell truth from deception, a spirit that recognizes false teaching, and the courage to act on what I know is right. Protect my mind from strongholds and my heart from compromise. As the men of Issachar had understanding of the times, give me understanding of this hour. In Yahawashi's name, Amein.", anchor:"James 1:5 — If any of you lack wisdom, let him ask of God, that giveth to all men liberally.", instruction:"Before making any major decision today, pause and pray this prayer. Write down what wisdom you receive." }, { day:3, title:"Midweek Intercession Prayer", type:"intercession", opening:"YAHAWAH, I stand in the gap today for those who cannot stand for themselves.", body:"Father YAHAWAH, like Daniel who prayed three times a day and like Nehemiah who wept and prayed for his people, I come before You as an intercessor. Hear my prayer for my family — let covenant truth reach every member. Hear my prayer for my community — let righteousness and justice be established. Hear my prayer for our scattered people — gather the remnant from the four corners of the earth, as You promised through Isaiah. Let Your kingdom come in my household before it comes in the earth. In the name of Yahawashi HaMashiach, Amein.", anchor:"James 5:16 — The effectual fervent prayer of a righteous man availeth much.", instruction:"Name three specific people or situations to intercede for today. Return to this prayer throughout the day." }, { day:4, title:"Prayer for Covenant Households", type:"family", opening:"YAHAWAH, I pray for my household — that it would be a covenant household.", body:"YAHAWAH, You commanded us in Deuteronomy 6 to teach Your words diligently to our children and to speak of them when we sit in our house and walk by the way. Let my home be a place where Your presence is welcomed, where Your word is taught, and where the next generation learns the ancient path. Strengthen the covenant bonds in my family. Restore what has been broken. Protect the children from the world's influence. Let the fathers in this community turn their hearts to their children, and the children to their fathers. Build covenant households that carry the truth forward. In Yahawashi's name, Amein.", anchor:"Deuteronomy 6:6-7 — These words shall be in thine heart: and thou shalt teach them diligently unto thy children.", instruction:"Gather your household before bed tonight. Read one scripture together. Pray this prayer over your home." }, { day:5, title:"Prayer for Preparation & Purpose", type:"purpose", opening:"YAHAWAH, show me clearly what I am called to do.", body:"Father YAHAWAH, like Jeremiah who said 'before I formed thee in the belly I knew thee, and before thou camest forth I sanctified thee,' I believe that my life has a purpose that was determined before my birth. Help me not to waste the days of my assignment. Remove every distraction, every idol, and every fear that competes with my calling. Give me the courage to step into what You have prepared for me. I am not too old, too young, too broken, or too unknown. You called Gideon while he was hiding, David while he was tending sheep, and Moses while he was in the wilderness. Call me where I am and commission me forward. In Yahawashi's name, Amein.", anchor:"Jeremiah 1:5 — Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee.", instruction:"Write out your assignment statement this week. What specific work did YAHAWAH prepare you to do?" }, { day:6, title:"Evening Prayer — Restoration & Rest", type:"evening", opening:"YAHAWAH, as this day ends, I lay down everything before You.", body:"Father YAHAWAH, as the sun sets on this day, I bring before You everything I carried — the victories, the failures, the questions, and the burdens. Thank You for being a God who does not sleep, who watches over Your covenant people through the night. Restore me as I sleep. Let my mind be renewed. Let the weight of the week lift. I trust Your promise in Deuteronomy 30 — that no matter how far the captivity has stretched, You will turn it. The promises are not canceled. The covenant is still in force. I rest in that truth tonight. In Yahawashi's name, Amein.", anchor:"Psalm 4:8 — I will both lay me down in peace, and sleep: for thou, YAHAWAH, only makest me dwell in safety.", instruction:"Before sleep: write one thing YAHAWAH did for you today. One gratitude. One trust. Release the rest." }, ]; // ─── DIASPORA EXPANDED SECTIONS ────────────────────────────────────────────── const DIASPORA_FLOW = [ { id:"a1", label:"A1 — Covenant Distinction of Israel", summary:"Before the scattering, YAHAWAH established Israel as a distinct covenant people, separated from all nations.", scriptures:["Exodus 11:7","Leviticus 20:24","Deuteronomy 7:6"], note:`Exodus 11:7 matters because it establishes a foundational covenant principle — YAHAWAH made a distinction between Israel and Egypt while they were still in the same land. This distinction is the covenant basis that appears before the later scattering and identity loss. Teaching flow: (1) Israel separated → (2) Israel scattered → (3) Identity lost → (4) Oppressed → (5) Remembers → (6) Restored.`, type:"covenant", }, { id:"a2", label:"A2 — Prophecy of Scattering", summary:"YAHAWAH warned that covenant disobedience would result in Israel being scattered among all peoples and countries.", scriptures:["Deuteronomy 28:64","Leviticus 26:33","Ezekiel 36:19"], note:"The scattering was not accidental or random — it was prophesied in specific detail before Israel entered the land. Moses and the prophets all warned of this covenant consequence.", type:"warning", }, { id:"a3", label:"A3 — Identity Loss Among the Nations", summary:"The prophets describe a period where Israel would lose national identity and be counted among other nations.", scriptures:["Hosea 1:9-10","Hosea 8:8","Baruch 2:30-31"], note:"Hosea 1:9 — 'Lo-ammi: for ye are not my people.' This naming is directly reversed in Hosea 2:23 — the same God who declared 'not my people' will declare 'Thou art my people.' Identity loss is a covenant stage, not a permanent condition.", type:"identity", }, { id:"a4", label:"A4 — Captivity and Oppression", summary:"Israel would experience reproach, oppression, and hardship among the nations as a covenant consequence.", scriptures:["Deuteronomy 28:37","Deuteronomy 28:48","Lamentations 5:5"], note:"The yoke of iron (Deuteronomy 28:48) and being a byword among nations (28:37) describe conditions that affect the whole covenant people — not one region or era, but a pattern that repeats across the diaspora.", type:"oppression", }, { id:"a5", label:"A5 — Sold Among the Nations", summary:"Scriptures commonly studied in relation to captivity, forced displacement, and the selling of Israelites among the nations.", scriptures:["Joel 3:6","Deuteronomy 28:68","Baruch 4:6"], note:"TEACHING NOTE: Where historical interpretation is discussed, it is labeled as such. Joel 3:6 describes the selling of Israelites to the Grecians. Deuteronomy 28:68 describes a maritime captivity. Baruch 4:6 connects being delivered to enemies with covenant unfaithfulness. Members are encouraged to study these scriptures carefully and bring questions to the Shabbat discussion.", type:"captivity", resources:[ { label:"Britannica — Transatlantic Slave Trade", url:"https://www.britannica.com/topic/transatlantic-slave-trade", type:"Historical Source" }, { label:"SlaveVoyages Database", url:"https://www.slavevoyages.org/", type:"Database / Academic Resource" }, { label:"NMAAHC — Transatlantic Slave Trade", url:"https://nmaahc.si.edu/explore/stories/transatlantic-slave-trade", type:"Museum / Archive" }, ], }, { id:"a6", label:"A6 — Remembrance in the Last Days", summary:"The prophets describe scattered Israel remembering covenant identity in the lands of captivity.", scriptures:["Deuteronomy 30:1-3","Jeremiah 16:14-15","Baruch 2:32"], note:"Deuteronomy 30:1 — 'When thou shalt call them to mind among all the nations whither the LORD thy God hath driven thee…' The act of remembering covenant identity — even in captivity — is the first step in the restoration sequence.", type:"remembrance", }, { id:"a7", label:"A7 — Prophecy of Restoration", summary:"The scattering is not the end. The prophets speak of global regathering and full covenant restoration.", scriptures:["Ezekiel 37:21-22","Isaiah 11:12","Amos 9:14-15"], note:"Every captivity in Israel's history was followed by a restoration promise. The final gathering will be greater than the Exodus. Isaiah 11:11 calls it 'a second time' — the first was Egypt. The second will be global.", type:"restoration", }, { id:"a8", label:"A8 — Why Exodus 11:7 Matters", summary:"A foundational covenant principle: YAHAWAH made a distinction between Israel and Egypt before the Exodus.", scriptures:["Exodus 11:7","Numbers 23:9","Deuteronomy 7:6"], note:"YAHAWAH told Moses: 'against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.' This verse establishes that covenant distinction is a divine action — not a human claim. Understanding this distinction is foundational to understanding the scattering and the restoration.", type:"foundation", }, ]; const MIGRATION_TRADITIONS = [ { id:"b1", label:"The Northern Kingdom and Arzareth", summary:"Some traditions interpret apocryphal material as describing the ten tribes traveling to a distant land after the Assyrian exile.", scriptures:["2 Kings 17:6","2 Kings 18:11"], apocrypha:["2 Esdras 13:40-45"], note:"2 Esdras 13:40-45 records a tradition of the ten tribes journeying to Arzareth — 'another land' in Hebrew (eretz acheret). This is a historical interpretation, not a settled fact. It has been discussed in Jewish scholarship for centuries.", type:"interpretation", resources:[ { label:"Jewish Encyclopedia — Arzareth", url:"https://www.jewishencyclopedia.com/articles/1867-arzareth", type:"Historical Interpretation / Encyclopedia" }, ], }, { id:"b2", label:"Jews Fleeing Roman Persecution", summary:"After the Roman destruction of Jerusalem (70 CE) and later upheavals, Jewish communities spread across many regions.", scriptures:["Luke 21:24","Matthew 24:16","James 1:1"], note:"Communities formed across North Africa, the Middle East, Europe, and the Mediterranean world. James 1:1 addresses 'the twelve tribes which are scattered abroad' — a New Testament confirmation of active diaspora.", type:"historical", resources:[ { label:"Britannica — Siege of Jerusalem (70 CE)", url:"https://www.britannica.com/event/Siege-of-Jerusalem-70", type:"Encyclopedia" }, { label:"Livius — Jerusalem", url:"https://www.livius.org/articles/place/jerusalem/", type:"Historical Source" }, { label:"Britannica — Diaspora", url:"https://www.britannica.com/topic/diaspora-society", type:"Encyclopedia" }, ], }, { id:"b3", label:"Peoples of Africa in Biblical Context", summary:"The biblical genealogy of Ham and ancient peoples associated with African regions in biblical tradition.", scriptures:["Genesis 10:6-20"], note:"Genesis 10 records Egypt (Mitsrayim), Cush (Ethiopia), Put (Libya/North Africa), and Canaan as sons of Ham. These regions were in close geographical and covenant relationship with Israel throughout biblical history.", type:"geography", resources:[ { label:"Britannica — Near East", url:"https://www.britannica.com/place/Near-East", type:"Encyclopedia" }, { label:"Britannica — Levant", url:"https://www.britannica.com/place/Levant", type:"Encyclopedia" }, { label:"World History Encyclopedia — Assyrian Empire", url:"https://www.worldhistory.org/Assyrian_Empire/", type:"Historical Source" }, ], }, { id:"b4", label:"Nations Trading Captives", summary:"Joel speaks of scattering and the selling of captives during ancient warfare.", scriptures:["Joel 3:2","Joel 3:6"], note:"Joel 3:6 — 'The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.' This is an ancient prophetic text about captive-selling in a war context, not a modern political statement.", type:"captivity", resources:[ { label:"Trans-Saharan Trade — World History Encyclopedia", url:"https://www.worldhistory.org/Trans-Saharan_Trade/", type:"Historical Source" }, { label:"Library of Congress — Slavery Collections", url:"https://www.loc.gov/collections/", type:"Archive" }, ], }, { id:"b5", label:"Restoration Despite Scattering", summary:"Despite the breadth of the scattering, restoration remains the central covenant promise.", scriptures:["Ezekiel 37:21-22","Isaiah 11:12"], note:"The same God who scattered for covenant disobedience will regather for covenant restoration. This is the consistent pattern from Deuteronomy 30 through the final chapters of Revelation.", type:"restoration", }, ]; // ─── WOMEN'S LAWS & PRACTICAL STUDY DATA ───────────────────────────────────── // ─── WOMEN'S COVENANT PATH (7 Stages) ─────────────────────────────────────── const COVENANT_PATH_WOMEN = [ { stage:1, icon:"👑", color:"#6B1A4A", title:"Identity of a Daughter of Israel", titleEs:"Identidad de una Hija de Israel", titleFr:"Identité d'une Fille d'Israël", subtitle:"Before law comes identity. You were called before you were born.", subtitleEs:"Antes de la ley viene la identidad. Fuiste llamada antes de nacer.", subtitleFr:"Avant la loi vient l'identité. Tu as été appelée avant ta naissance.", studyNote:"A daughter of Israel does not receive her identity from culture, tradition, or family opinion. She receives it from scripture. Covenant identity precedes every commandment — because obedience flows from knowing who you are.", primaryScriptures:[ { ref:"Deuteronomy 7:6", text:"For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth." }, { ref:"Isaiah 43:1", text:"But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine." }, { ref:"1 Peter 2:9", text:"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light." }, { ref:"Hosea 1:10", text:"Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God." }, { ref:"Baruch 4:1-3", text:"This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die. Turn thee, O Jacob, and take hold of it: walk in the presence of the light thereof, that thou mayest be illuminated. Give not thine honour to another, nor the things that are profitable unto thee to a strange nation." }, { ref:"Romans 9:4", text:"Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises." }, ], supporting:["Jeremiah 1:5","Sirach 24:8-12","Galatians 3:29","Psalm 135:4","Isaiah 44:1-2"], action:"Write your covenant identity declaration using Isaiah 43:1 and 1 Peter 2:9 as your foundation. Declare it aloud every morning this week.", }, { stage:2, icon:"🌸", color:"#C97D1A", title:"What Is a Woman", titleEs:"¿Qué Es una Mujer?", titleFr:"Qu'est-ce qu'une Femme ?", subtitle:"What scripture teaches about womanhood, order, purpose, and dignity.", subtitleEs:"Lo que la escritura enseña sobre la feminidad, el orden, el propósito y la dignidad.", subtitleFr:"Ce que l'Écriture enseigne sur la féminité, l'ordre, le but et la dignité.", studyNote:"Womanhood in scripture is not defined by culture, modernity, or opinion. It is defined by covenant order. A woman was made from man, for man, with man — in covenant partnership. Understanding this is the beginning of honorable womanhood.", primaryScriptures:[ { ref:"Genesis 2:18", text:"And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him." }, { ref:"Genesis 2:22-24", text:"And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man." }, { ref:"Proverbs 12:4", text:"A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones." }, { ref:"Proverbs 31:10", text:"Who can find a virtuous woman? for her price is far above rubies." }, { ref:"Sirach 26:13-15", text:"The grace of a wife delighteth her husband, and her discretion will fatten his bones. A silent and loving woman is a gift of the Lord; and there is nothing so much worth as a mind well instructed." }, { ref:"1 Corinthians 11:3", text:"But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God." }, { ref:"Titus 2:3-5", text:"The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed." }, ], supporting:["Genesis 1:27","Proverbs 14:1","Proverbs 31:30","Sirach 26:1-4","1 Timothy 2:11-12"], action:"Read Proverbs 31 in full. Identify 5 qualities of the woman described. Which one do you most want to cultivate this week?", }, { stage:3, icon:"🤝", color:"#5A7A52", title:"What Is a Real Friend", titleEs:"¿Qué Es una Verdadera Amiga?", titleFr:"Qu'est-ce qu'une Vraie Amie ?", subtitle:"A righteous friend sharpens, protects, corrects, and fears God.", subtitleEs:"Una amiga justa afila, protege, corrige y teme a Dios.", subtitleFr:"Une amie juste affine, protège, corrige et craint Dieu.", studyNote:"Scripture makes a sharp distinction between a flattering companion and a covenant friend. A flattering companion tells you what you want to hear. A covenant friend tells you what you need to hear — because they are walking toward the same goal: covenant obedience and restoration.", primaryScriptures:[ { ref:"Proverbs 13:20", text:"He that walketh with wise men shall be wise: but a companion of fools shall be destroyed." }, { ref:"Proverbs 17:17", text:"A friend loveth at all times, and a brother is born for adversity." }, { ref:"Proverbs 27:17", text:"Iron sharpeneth iron; so a man sharpeneth the countenance of his friend." }, { ref:"Sirach 6:14-15", text:"A faithful friend is a strong defence: and he that hath found such an one hath found a treasure. Nothing doth countervail a faithful friend, and his excellency is invaluable." }, { ref:"Sirach 37:4-5", text:"There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him. There is a companion, which helpeth his friend for the belly, and taketh up the buckler against the enemy." }, { ref:"1 Corinthians 15:33", text:"Be not deceived: evil communications corrupt good manners." }, { ref:"James 4:4", text:"Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." }, ], supporting:["Proverbs 27:5-6","Ecclesiastes 4:9-10","Sirach 6:5-13","Amos 3:3","Ruth 1:16-17"], action:"Evaluate the three people closest to you. Does their presence pull you closer to YAHAWAH or further away? What does scripture say a covenant friend looks like?", }, { stage:4, icon:"📜", color:"#8B3A2A", title:"Laws Given to Women", titleEs:"Leyes Dadas a las Mujeres", titleFr:"Lois Données aux Femmes", subtitle:"Commands and instructions addressed directly to daughters of the covenant.", subtitleEs:"Mandamientos e instrucciones dirigidos directamente a las hijas del pacto.", subtitleFr:"Commandements et instructions adressés directement aux filles de l'alliance.", studyNote:"YAHAWAH gave women specific laws not as burdens, but as protections and honors. Each law reveals how He views women: as holy vessels, covenant members, and witnesses. Study these laws to understand your dignity before YAHAWAH.", primaryScriptures:[ { ref:"Leviticus 15:19-20", text:"And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even." }, { ref:"Leviticus 18:19", text:"Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness." }, { ref:"Numbers 30:3-4", text:"If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth; And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand." }, { ref:"Numbers 27:7-8", text:"The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them." }, { ref:"Deuteronomy 22:5", text:"The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God." }, { ref:"Exodus 21:10-11", text:"If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. And if he do not these three unto her, then shall she go out free without money." }, { ref:"Leviticus 12:2-4", text:"Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean." }, ], supporting:["Numbers 5:11-31","Leviticus 15:28-30","Numbers 36:1-9","Deuteronomy 24:1-4","Deuteronomy 16:11"], action:"Choose one law from this stage and study it in its full chapter context. Ask: What was this law protecting? What does it tell you about YAHAWAH's view of women?", }, { stage:5, icon:"👗", color:"#7B5EA7", title:"How God Wants Women to Dress Daily", titleEs:"Cómo Dios Quiere que las Mujeres Se Vistan Diariamente", titleFr:"Comment Dieu Veut que les Femmes S'habillent au Quotidien", subtitle:"Daily modesty, distinction, humility, and holiness.", subtitleEs:"Modestia, distinción, humildad y santidad diarias.", subtitleFr:"Modestie, distinction, humilité et sainteté au quotidien.", studyNote:"Dress is not a superficial topic in scripture — it is a covenant marker. How a woman dresses communicates who she belongs to. Covenant dress is modest, distinguished, feminine, and holy. It does not draw attention to the body but to the character. A daughter of Israel does not dress like the world because she is not of the world.", primaryScriptures:[ { ref:"Deuteronomy 22:5", text:"The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God." }, { ref:"1 Timothy 2:9-10", text:"In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works." }, { ref:"1 Peter 3:3-4", text:"Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." }, { ref:"Proverbs 7:10", text:"And, behold, there met him a woman with the attire of an harlot, and subtil of heart." }, { ref:"Isaiah 3:16-17", text:"Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion." }, { ref:"Numbers 15:38-40", text:"Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them." }, ], supporting:["Proverbs 31:22","Sirach 26:16","Ezekiel 16:10-13","Revelation 19:8","1 Corinthians 6:19-20"], action:"Review your current wardrobe this week through scripture. Ask for each item: Does this reflect modesty, distinction, and covenant identity? Does it draw attention to my body or my character?", }, { stage:6, icon:"🌙", color:"#1B3A5C", title:"My Body", titleEs:"Mi Cuerpo", titleFr:"Mon Corps", subtitle:"Understanding the female body, monthly cycle, purity, rest, and wisdom in scripture.", subtitleEs:"Entender el cuerpo femenino, el ciclo mensual, la pureza, el descanso y la sabiduría en la escritura.", subtitleFr:"Comprendre le corps féminin, le cycle mensuel, la pureté, le repos et la sagesse dans l'Écriture.", studyNote:"This section is for understanding the scriptural language around the monthly cycle, bodily changes, rest, and wisdom. The laws around the monthly cycle are not laws of shame — they are laws of holiness. YAHAWAH established rhythms in the female body that reflect covenant order, separation, and renewal. Understanding your own body through scripture is a form of covenant self-knowledge.", primaryScriptures:[ { ref:"Leviticus 15:19-24", text:"And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. And every thing that she lieth upon in her separation shall be unclean." }, { ref:"Leviticus 15:28-30", text:"But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest." }, { ref:"Leviticus 18:19", text:"Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness." }, { ref:"Mark 5:25-29", text:"And a certain woman, which had an issue of blood twelve years, And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, When she had heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague." }, { ref:"Genesis 31:35", text:"And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me." }, { ref:"1 Corinthians 6:19-20", text:"What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." }, ], supporting:["Psalm 139:13-14","Ezekiel 36:17","Leviticus 20:18","Isaiah 64:6","Leviticus 12:2-8"], action:"Read Leviticus 15:19-30 in full. Write in your journal: What does YAHAWAH's language around the monthly cycle reveal about how He views the female body and covenant separation?", }, { stage:7, icon:"🍎", color:"#2E7D32", title:"What Should I Eat Daily", titleEs:"¿Qué Debo Comer Diariamente?", titleFr:"Que Devrais-je Manger Quotidiennement ?", subtitle:"What a daughter of the covenant should and should not eat.", subtitleEs:"Lo que una hija del pacto debe y no debe comer.", subtitleFr:"Ce qu'une fille de l'alliance devrait et ne devrait pas manger.", studyNote:"Dietary discipline is part of covenant holiness. YAHAWAH made clear what is food and what is not food. A daughter of Israel does not eat unclean animals — not because of health trends, but because scripture defines them as abominations. Daniel's resolve in Daniel 1 shows that dietary discipline is an act of covenant faith.", primaryScriptures:[ { ref:"Leviticus 11:2-3", text:"Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat." }, { ref:"Leviticus 11:7-8", text:"And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you." }, { ref:"Deuteronomy 14:3", text:"Thou shalt not eat any abominable thing." }, { ref:"Genesis 1:29", text:"And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat." }, { ref:"Daniel 1:8", text:"But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself." }, { ref:"Daniel 1:15-16", text:"And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse." }, { ref:"Sirach 30:15-16", text:"Health and good estate of body are above all gold, and a strong body above infinite wealth. There is no riches above a sound body, and no joy above the joy of the heart." }, { ref:"1 Corinthians 10:31", text:"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." }, ], supporting:["Leviticus 11:9-12","Isaiah 66:17","Proverbs 23:1-3","Deuteronomy 14:9-10","Sirach 37:27-31"], action:"Review what you eat this week against Leviticus 11 and Deuteronomy 14. Identify one dietary change that aligns your eating with covenant law. Make that change this week.", }, { stage:8, icon:"💞", color:"#C0392B", title:"Marriage and Covenant Partnership", titleEs:"Matrimonio y Asociación del Pacto", titleFr:"Mariage et Partenariat d'Alliance", subtitle:"What covenant partnership means before YAHAWAH.", subtitleEs:"Lo que significa la asociación del pacto ante YAHAWAH.", subtitleFr:"Ce que signifie le partenariat d'alliance devant YAHAWAH.", studyNote:"Marriage in scripture is a covenant — a blood oath — not a legal contract or casual arrangement. Malachi 2:14 calls the wife 'the wife of thy covenant.' YAHAWAH is a witness to the marriage. Understanding marriage as covenant changes how you enter it, how you maintain it, and how seriously you take its obligations.", primaryScriptures:[ { ref:"Genesis 2:24", text:"Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." }, { ref:"Malachi 2:14-15", text:"Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed." }, { ref:"Tobit 8:6-7", text:"Thou madest Adam, and gavest him Eve his wife for an helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself." }, { ref:"Ephesians 5:25-28", text:"Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word. So ought men to love their wives as their own bodies." }, { ref:"Hebrews 13:4", text:"Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge." }, { ref:"Sirach 26:1-4", text:"Blessed is the man that hath a virtuous wife, for the number of his days shall be double. A virtuous woman rejoiceth her husband, and he shall fulfil the years of his life in peace." }, ], supporting:["Genesis 24:67","Colossians 3:18-19","1 Corinthians 7:3-5","Proverbs 5:18-19","Ruth 4:13","Malachi 2:16"], action:"Read Malachi 2:13-16 and Tobit 8:4-9 this week. Write: What does covenant marriage require from a woman before she enters it? What must she know?", }, { stage:9, icon:"🏠", color:"#37474F", title:"How to Be a Wife", titleEs:"Cómo Ser una Esposa", titleFr:"Comment Être une Épouse", subtitle:"The honor, discipline, humility, and wisdom of a covenant wife.", subtitleEs:"El honor, la disciplina, la humildad y la sabiduría de una esposa del pacto.", subtitleFr:"L'honneur, la discipline, l'humilité et la sagesse d'une épouse de l'alliance.", studyNote:"A covenant wife is not passive — she is active. She builds the household, instructs the children, manages the home, and honors her husband not out of weakness but out of wisdom. Proverbs 31 is not a burden placed on women — it is a praise poem. She is praised, not pressured. A covenant wife understands that her household is her ministry.", primaryScriptures:[ { ref:"Proverbs 31:25-27", text:"Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness." }, { ref:"Proverbs 31:11-12", text:"The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life." }, { ref:"1 Peter 3:1-4", text:"Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning... but let it be the hidden man of the heart." }, { ref:"Ephesians 5:22-24", text:"Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body." }, { ref:"Sirach 25:1", text:"In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together." }, { ref:"Genesis 24:64-67", text:"And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself." }, { ref:"Titus 2:4-5", text:"That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed." }, ], supporting:["Colossians 3:18","Proverbs 14:1","Proverbs 19:13-14","Sirach 26:13-16","1 Corinthians 7:34"], action:"Read Proverbs 31:10-31 as if it were written about you. Which qualities do you already have? Which do you need to develop? Write a 7-day plan to cultivate one of them.", }, { stage:10, icon:"🔍", color:"#00838F", title:"How Do I Know He Is the One", titleEs:"¿Cómo Sé Que Él Es el Indicado?", titleFr:"Comment Savoir S'il Est le Bon ?", subtitle:"How to discern a godly man according to scripture.", subtitleEs:"Cómo discernir a un hombre piadoso según la escritura.", subtitleFr:"Comment discerner un homme de Dieu selon l'Écriture.", studyNote:"A covenant man is not identified by his looks, wealth, or charm. He is identified by his fruit — his fear of YAHAWAH, his order, his self-control, his commitment to truth, and his pattern of life. Proverbs 20:6 asks: 'Who can find a faithful man?' The question implies that faithful men are rare. Study the marks of a godly man in scripture before making a covenant decision.", primaryScriptures:[ { ref:"Psalm 1:1-3", text:"Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night." }, { ref:"Proverbs 20:6", text:"Most men will proclaim every one his own goodness: but a faithful man who can find?" }, { ref:"1 Timothy 3:2-4", text:"A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity." }, { ref:"Ephesians 5:25-28", text:"Husbands, love your wives, even as Christ also loved the church, and gave himself for it. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself." }, { ref:"1 Peter 3:7", text:"Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered." }, { ref:"Matthew 6:33", text:"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." }, { ref:"Genesis 24:12-14", text:"And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham. Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water." }, ], supporting:["Malachi 2:15","Titus 1:6-9","Proverbs 31:23","1 Corinthians 11:3","John 13:15","Colossians 3:19"], action:"Write a list of the 10 scriptural qualities a covenant man must have. Compare this list to what you have previously sought or accepted. Where does scripture require you to raise your standard?", }, { stage:11, icon:"🌿", color:"#6B1A4A", title:"Mothers, Daughters, and the Household", titleEs:"Madres, Hijas y el Hogar", titleFr:"Mères, Filles et le Foyer", subtitle:"Women build generations through wisdom, correction, nurture, and order.", subtitleEs:"Las mujeres construyen generaciones a través de la sabiduría, la corrección, la crianza y el orden.", subtitleFr:"Les femmes construisent des générations à travers la sagesse, la correction, la bienveillance et l'ordre.", studyNote:"The greatest act of a covenant woman is not just personal obedience — it is generational transmission. What she teaches, demonstrates, and embodies will be passed to her daughters and sons. 2 Timothy 1:5 shows that Timothy's faith lived first in his grandmother and mother. Your covenant walk is not just about you.", primaryScriptures:[ { ref:"Deuteronomy 6:6-7", text:"And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up." }, { ref:"Proverbs 22:6", text:"Train up a child in the way he should go: and when he is old, he will not depart from it." }, { ref:"2 Timothy 1:5", text:"When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also." }, { ref:"Proverbs 31:28", text:"Her children arise up, and call her blessed; her husband also, and he praiseth her." }, { ref:"Sirach 3:2-4", text:"For the LORD hath given the father honour over the children, and hath confirmed the authority of the mother over the sons. Whoso honoureth his father maketh an atonement for his sins: And he that honoureth his mother is as one that layeth up treasure." }, { ref:"Proverbs 1:8-9", text:"My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck." }, { ref:"Titus 2:4-5", text:"That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands." }, ], supporting:["Sirach 30:1-6","Isaiah 49:15","Psalm 78:1-7","Proverbs 29:15","Luke 1:46-48","Sirach 7:27-28"], action:"Read 2 Timothy 1:3-7. What covenant inheritance was transmitted through women in Timothy's family? What covenant truth are you carrying to pass to the next generation?", }, { stage:12, icon:"✨", color:"#C4893A", title:"Women of Wisdom and Restoration", titleEs:"Mujeres de Sabiduría y Restauración", titleFr:"Femmes de Sagesse et de Restauration", subtitle:"From brokenness to restoration — women of faith return to covenant order.", subtitleEs:"De la ruptura a la restauración — las mujeres de fe regresan al orden del pacto.", subtitleFr:"De la rupture à la restauration — les femmes de foi reviennent à l'ordre de l'alliance.", studyNote:"The covenant does not end in shame. Restoration is real, available, and prophesied. Women like Ruth, Esther, and Anna chose covenant loyalty above everything — and YAHAWAH honored them with legacy, influence, and purpose. Isaiah 54 speaks directly to the woman who has suffered, been abandoned, or felt forgotten. She is not finished — she is being prepared.", primaryScriptures:[ { ref:"Isaiah 54:1-4", text:"Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD. Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes. Fear not; for thou shalt not be ashamed." }, { ref:"Ruth 1:16-17", text:"And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried." }, { ref:"Esther 4:14-16", text:"For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? Then Esther bade them return Mordecai this answer... and if I perish, I perish." }, { ref:"Baruch 4:21-22", text:"Be of good cheer, O my children, cry unto the LORD, and he will deliver you from the power and hand of the enemies. For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour." }, { ref:"Luke 8:2-3", text:"And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance." }, { ref:"Zephaniah 3:14-15", text:"Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more." }, { ref:"Joel 2:28-29", text:"And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit." }, ], supporting:["Isaiah 62:4-5","Isaiah 49:22","Baruch 5:5-6","Judith 13:18-19","Luke 2:36-38","Revelation 21:2"], action:"Read Isaiah 54 in full. Write every name or title YAHAWAH gives to the covenant woman in this chapter. Declare each one over yourself aloud this week.", }, ]; // ─── WOMEN OF SCRIPTURE PROFILES ───────────────────────────────────────────── const WOMEN_OF_SCRIPTURE = [ { name:"Sarah", title:"Mother of Nations", tribe:"From Ur of the Chaldees", icon:"👑", color:"#C4893A", keyVerse:"Genesis 17:15-16", summary:"YAHAWAH changed her name from Sarai to Sarah — princess. He declared that kings of peoples would come from her. Her faith is honored in Hebrews 11 as the mechanism of the miracle of Isaac's birth.", scriptures:[ { ref:"Genesis 17:15-16", text:"And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her." }, { ref:"Genesis 18:10-12", text:"And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him." }, { ref:"Genesis 21:1-3", text:"And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him." }, { ref:"Hebrews 11:11", text:"Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised." }, { ref:"1 Peter 3:6", text:"Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement." }, { ref:"Isaiah 51:2", text:"Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him." }, ], lessons:["Faith that outlasts logic","A name change that signified covenant destiny","Laughter becoming praise when YAHAWAH is faithful"], }, { name:"Deborah", title:"Judge & Prophetess of Israel", tribe:"Tribe of Ephraim", icon:"🔥", color:"#8B3A2A", keyVerse:"Judges 4:4", summary:"Deborah judged all of Israel, gave military strategy to Barak, composed one of the oldest victory songs in scripture (Judges 5), and called herself 'a mother in Israel.' Her authority was spiritual, judicial, and military.", scriptures:[ { ref:"Judges 4:4-5", text:"And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time. And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment." }, { ref:"Judges 4:6-7", text:"And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?" }, { ref:"Judges 4:14", text:"And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him." }, { ref:"Judges 5:7", text:"The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel." }, { ref:"Judges 5:31", text:"So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years." }, { ref:"Micah 6:4", text:"For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam." }, ], lessons:["Women can hold judicial and prophetic authority","A mother in Israel leads through wisdom, not force","Faith in YAHAWAH's command produces military victory"], }, { name:"Ruth", title:"Covenant Woman of Moab", tribe:"Moabite by birth, Israel by covenant", icon:"🌾", color:"#5A7A52", keyVerse:"Ruth 1:16", summary:"Ruth was a Moabite woman who chose covenant loyalty above nationality, family, and comfort. Her declaration 'thy people shall be my people' is one of the most powerful covenant commitments in scripture. She became the great-grandmother of King David and is in the lineage of Yahawashi.", scriptures:[ { ref:"Ruth 1:16-17", text:"And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me." }, { ref:"Ruth 2:11-12", text:"And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust." }, { ref:"Ruth 3:11", text:"And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman." }, { ref:"Ruth 4:13-14", text:"So Boaz took Ruth, and she was his wife: and when he came in unto her, the LORD gave her conception, and she bare a son. And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman." }, { ref:"Ruth 4:17", text:"And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David." }, { ref:"Matthew 1:5", text:"And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse." }, ], lessons:["Covenant loyalty transcends bloodline and nationality","A virtuous reputation is known throughout a community","YAHAWAH honors faithfulness across generations"], }, { name:"Esther", title:"Queen and Deliverer of Israel", tribe:"Tribe of Benjamin", icon:"👸", color:"#7B5EA7", keyVerse:"Esther 4:14", summary:"Esther was chosen as queen of Persia during the diaspora. When a decree of extermination was issued against her people, she risked her life to appear before the king — and YAHAWAH used her courage to deliver the entire Jewish community in Persia.", scriptures:[ { ref:"Esther 2:7", text:"And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter." }, { ref:"Esther 4:13-14", text:"Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?" }, { ref:"Esther 4:16", text:"Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish." }, { ref:"Esther 5:2", text:"And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre." }, { ref:"Esther 9:29-32", text:"Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim." }, ], lessons:["Covenant women are positioned for specific times","Fasting and prayer precede covenant action","You were placed where you are for a reason"], }, { name:"Judith", title:"Deliverer of Bethulia", tribe:"Tribe of Simeon (Apocrypha)", icon:"⚔️", color:"#C0392B", keyVerse:"Judith 13:18", summary:"Judith was a widow who used wisdom and courage to deliver the city of Bethulia from Holofernes, the Assyrian general besieging it. Her story is in the Apocrypha and represents the covenant woman who acts in faith when no one else will.", scriptures:[ { ref:"Judith 8:7-8", text:"She was also of a goodly countenance, and very beautiful to behold: her husband Manasses had left her gold, and silver, and menservants and maidservants, and cattle, and lands; and she remained upon them. And there was none that gave her an ill word; for she feared God greatly." }, { ref:"Judith 9:11-12", text:"For thy power standeth not in multitude nor thy might in strong men: for thou art a God of the afflicted, an helper of the oppressed, an upholder of the weak, a protector of the forlorn, a saviour of them that are without hope." }, { ref:"Judith 13:7-8", text:"And she smote twice upon his neck with all her might, and she took away his head from him, And tumbled his body down from the bed, and pulled down the canopy from the pillars; and anon after she went forth, and gave Holofernes his head to her maid." }, { ref:"Judith 13:18-20", text:"And Uzziah said to her, O daughter, blessed art thou of the most high God above all the women upon the earth; and blessed be the Lord God, which hath created the heavens and the earth, which hath directed thee to the cutting off of the head of the chief of our enemies." }, { ref:"Judith 16:1", text:"Then Judith began to sing this thanksgiving in all Israel, and all the people sang with her this song of praise." }, ], lessons:["A widow in covenant is not weak — she is free to act","Prayer and fasting prepare for covenant action","One woman's courage can save an entire community"], }, { name:"Mary / Miriam", title:"Mother of Yahawashi", tribe:"Tribe of Judah / Levi (disputed)", icon:"🌸", color:"#E91E8C", keyVerse:"Luke 1:28", summary:"Mary (Miriam in Hebrew) was chosen to carry Yahawashi the Messiah. Her response to the angel — 'be it unto me according to thy word' — is one of the most profound acts of covenant surrender in all of scripture. She is also the first to witness the resurrection.", scriptures:[ { ref:"Luke 1:28-30", text:"And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God." }, { ref:"Luke 1:38", text:"And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her." }, { ref:"Luke 1:46-48", text:"And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed." }, { ref:"John 2:5", text:"His mother saith unto the servants, Whatsoever he saith unto you, do it." }, { ref:"John 19:25-27", text:"Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!" }, { ref:"Acts 1:14", text:"These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren." }, ], lessons:["Covenant women submit to divine assignment above personal plans","A mother's suffering is part of covenant service","Faithful women are present at the beginning and the end"], }, { name:"Anna", title:"Prophetess of the Temple", tribe:"Tribe of Asher", icon:"🙏", color:"#00838F", keyVerse:"Luke 2:36-38", summary:"Anna was an 84-year-old widow from the tribe of Asher who served in the Temple with fasting and prayer night and day. She was one of the first people to publicly declare that Yahawashi was the Messiah. She is evidence that tribe of Asher produced covenant women.", scriptures:[ { ref:"Luke 2:36-38", text:"And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem." }, { ref:"Isaiah 62:6", text:"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence." }, { ref:"1 Timothy 5:5", text:"Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day." }, ], lessons:["Widowhood is not the end of covenant service — it can be the beginning","Fasting and prayer is a weapon of covenant women","One tribe of Asher woman witnessed the most important moment in history"], }, ]; // ─── WOMEN'S LAWS FULL SCRIPTURE DATABASE ───────────────────────────────────── const WOMEN_LAWS_STUDY = [ { id:"wlaw-given", icon:"📜", color:"#6B1A4A", title:"Laws Given Specifically to Women", subtitle:"Commands addressed directly to daughters of the covenant", sections:[ { heading:"Purity Laws — The Niddah", scripture:"Leviticus 15:19-30 · Leviticus 18:19 · Leviticus 20:18", note:"The niddah (separation period) was not shame — it was covenant rhythm. The seven-day separation, counting of clean days, and immersion (mikveh) at the end represented a monthly death-and-resurrection pattern. The woman's body was treated as a holy vessel whose cycles were governed by the same Creator who set apart Shabbat.", primaryScriptures:[ { ref:"Leviticus 15:19-20", text:"And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. And every thing that she lieth upon in her separation shall be unclean." }, { ref:"Leviticus 15:25-27", text:"And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation." }, { ref:"Leviticus 15:28-30", text:"But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest." }, { ref:"Leviticus 18:19", text:"Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness." }, { ref:"Leviticus 20:18", text:"And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people." }, { ref:"Ezekiel 18:5-6", text:"But if a man be just, and do that which is lawful and right, And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman." }, ], supporting:["Numbers 19:9","Lamentations 1:17","Ezekiel 22:10","2 Samuel 11:4","Mark 5:25-29 (Yeshua heals a woman with issue of blood)"], }, { heading:"The Sotah — Trial by Bitter Waters", scripture:"Numbers 5:11-31", note:"The sotah was a legal protection for women — not a weapon against them. It prevented mob justice against an accused wife. The formal process required a priest, congregation, and specific ritual. If innocent, the water had no effect. This was one of the first formal legal protections for a woman's right to be presumed innocent.", primaryScriptures:[ { ref:"Numbers 5:11-14", text:"And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him, And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled; or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled." }, { ref:"Numbers 5:19-22", text:"And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse." }, { ref:"Numbers 5:28", text:"And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed." }, { ref:"Numbers 5:31", text:"Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity." }, ], supporting:["Deuteronomy 22:13-21","John 8:3-11 (woman caught in adultery — Yeshua applies sotah principle)","Leviticus 5:1","Numbers 5:29-30"], }, { heading:"Vows Made by Women", scripture:"Numbers 30:3-16", note:"Numbers 30 established that a woman's spoken covenant before YAHAWAH had legal weight. The annulment window (one day of hearing) showed that silence was confirmation — not indifference. Once that window passed, the vow stood fully. This gave women genuine covenant agency.", primaryScriptures:[ { ref:"Numbers 30:3-5", text:"If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth; And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand." }, { ref:"Numbers 30:8-9", text:"But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed of none effect: and the LORD shall forgive her. But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her." }, { ref:"Numbers 30:11-12", text:"And if she vowed in her husband's house, or bound herself by a bond with an oath; And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand." }, { ref:"Numbers 30:16", text:"These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house." }, { ref:"Ecclesiastes 5:4-5", text:"When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay." }, { ref:"1 Samuel 1:11", text:"And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life." }, ], supporting:["Judges 11:30-39 (Jephthah's daughter)","Psalm 116:14","Acts 21:26","Leviticus 27:1-8 (vow valuations)"], }, { heading:"Women's Inheritance Rights — Daughters of Zelophehad", scripture:"Numbers 27:1-11 · Numbers 36:1-12 · Joshua 17:3-6", note:"The daughters of Zelophehad brought their case directly to Moses, Eleazar, the princes, and the congregation — and YAHAWAH ruled in their favor. This was a landmark legal precedent: daughters can inherit when there are no male heirs. It was not an exception — it became enshrined in covenant law.", primaryScriptures:[ { ref:"Numbers 27:1-4", text:"Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying... Why should the name of our father be done away from among his family, because he hath no son?" }, { ref:"Numbers 27:6-8", text:"And the LORD spake unto Moses, saying, The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them. And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter." }, { ref:"Numbers 27:11", text:"And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses." }, { ref:"Joshua 17:3-4", text:"But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah. And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren." }, { ref:"Numbers 36:6-9", text:"This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. So shall not the inheritance of the children of Israel remove from tribe to tribe." }, { ref:"Proverbs 13:22", text:"A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just." }, ], supporting:["Ruth 4:9-10 (land redemption and women)","Job 42:15","Tobit 3:15","Sirach 33:20-21"], }, { heading:"Women and the Holy Feasts", scripture:"Deuteronomy 16:11-14 · Exodus 35:29 · 1 Samuel 1:3-7", note:"Women were explicitly named in the feast commands. They were not spectators — they were participants. Deuteronomy 16:11-14 includes daughters in both Shavuot and Sukkot by name. Exodus 35:29 records women as free-will givers to the Tabernacle. Hannah's annual pilgrimage to Shiloh shows women as full worshipers before YAHAWAH.", primaryScriptures:[ { ref:"Deuteronomy 16:11", text:"And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow that are among you, in the place which the LORD thy God hath chosen to place his name there." }, { ref:"Deuteronomy 16:13-14", text:"Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates." }, { ref:"Exodus 35:29", text:"The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses." }, { ref:"1 Samuel 1:3-7", text:"And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: But unto Hannah he gave a worthy portion; for he loved Hannah." }, { ref:"Nehemiah 8:2-3", text:"And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law." }, { ref:"Leviticus 23:41-42", text:"And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths." }, ], supporting:["Exodus 12:3 (Passover includes households)","2 Chronicles 20:13 (women in assembly)","Joel 2:16 (women gathered for solemn assembly)","Luke 2:36-38 (Anna serves in Temple)"], }, { heading:"The Purification Laws After Childbirth", scripture:"Leviticus 12:1-8", note:"The post-birth purification period was not punishment for childbirth — it was covenant honor. The offering brought afterward (a burnt offering and a sin offering) acknowledged YAHAWAH as the source of life. Luke 2:22-24 records that Mary kept this law after Yahawashi's birth — confirming these laws were still being observed in the first century.", primaryScriptures:[ { ref:"Leviticus 12:2-4", text:"Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled." }, { ref:"Leviticus 12:6-8", text:"And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons." }, { ref:"Luke 2:22-24", text:"And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons." }, { ref:"Psalm 139:13-14", text:"For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well." }, ], supporting:["Genesis 1:27-28","Isaiah 44:2","Jeremiah 1:5","Psalm 22:9-10"], }, ], }, { id:"wlaw-relationships", icon:"💞", color:"#C0392B", title:"Relationships, Marriage & Covenant Partnership", subtitle:"What YAHAWAH's word says about women in covenant relationships", sections:[ { heading:"The Wife of Noble Character — Proverbs 31", scripture:"Proverbs 31:10-31", note:"The Proverbs 31 woman is a complete portrait of covenant femininity: she is a businesswoman (v.16), an investor (v.16), a merchant (v.18,24), a provider (v.15), a teacher (v.26), and a household manager (v.27). The poem ends not with her physical beauty but with her fear of YAHAWAH (v.30) and her works being known at the city gates (v.31).", primaryScriptures:[ { ref:"Proverbs 31:10-12", text:"Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life." }, { ref:"Proverbs 31:15-17", text:"She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms." }, { ref:"Proverbs 31:20", text:"She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy." }, { ref:"Proverbs 31:25-27", text:"Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness." }, { ref:"Proverbs 31:28-30", text:"Her children arise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised." }, { ref:"Proverbs 31:31", text:"Give her of the fruit of her hands; and let her own works praise her in the gates." }, ], supporting:["Proverbs 12:4","Proverbs 14:1","Proverbs 19:14","Sirach 26:1-4","Sirach 36:29","Titus 2:3-5","1 Peter 3:3-5"], }, { heading:"Covenant Marriage — Not a Contract", scripture:"Genesis 2:24 · Malachi 2:14-16 · Ephesians 5:22-33 · Tobit 8:5-8", note:"Covenant marriage in scripture is a blood oath — not a legal transaction. Malachi 2:14 calls the wife 'the wife of thy covenant.' The Hebrew word berith (covenant) is the same word used for the Abrahamic and Sinai covenants. YAHAWAH is literally a witness to the marriage. Ephesians 5 uses the Messiah's self-sacrifice as the model — not authority, but self-giving.", primaryScriptures:[ { ref:"Genesis 2:24", text:"Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." }, { ref:"Malachi 2:14-16", text:"Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. For the LORD, the God of Israel, saith that he hateth putting away." }, { ref:"Ephesians 5:25-28", text:"Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies." }, { ref:"1 Corinthians 7:3-4", text:"Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife." }, { ref:"Tobit 8:5-7", text:"Blessed art thou, O God of our fathers, and blessed is thy holy and glorious name for ever; let the heavens bless thee, and all thy creatures. Thou madest Adam, and gavest him Eve his wife for an helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself." }, { ref:"Hebrews 13:4", text:"Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge." }, ], supporting:["Genesis 1:27-28","Genesis 24:67","Ruth 4:13","Song of Solomon 2:16","1 Peter 3:7","Colossians 3:18-19","Sirach 25:1","Mark 10:6-9"], }, { heading:"The Legal Rights of a Married Woman", scripture:"Exodus 21:10-11 · Deuteronomy 21:10-14 · 1 Corinthians 7:3-5", note:"Exodus 21:10-11 is one of the earliest legal codes protecting women's rights in any civilization. A married woman was legally entitled to: food (she'er), clothing (k'sut), and conjugal rights (onah). These were not optional generosity — they were enforceable obligations. Failure to provide them gave a wife the legal right to leave freely, without payment.", primaryScriptures:[ { ref:"Exodus 21:10-11", text:"If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. And if he do not these three unto her, then shall she go out free without money." }, { ref:"1 Corinthians 7:3-5", text:"Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency." }, { ref:"Ephesians 5:28-29", text:"So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church." }, { ref:"1 Peter 3:7", text:"Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered." }, { ref:"Proverbs 5:18-19", text:"Let thy fountain be blessed: and rejoice with the wife of thy youth. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love." }, ], supporting:["Deuteronomy 24:5","Song of Solomon 1:2-4","Song of Solomon 4:1-7","Sirach 36:29-31","Tobit 8:4-9"], }, { heading:"Widows — Protected by Covenant Law", scripture:"Deuteronomy 24:17-22 · Isaiah 1:17 · James 1:27 · 1 Timothy 5:3-16", note:"YAHAWAH's protection of widows is not charity — it is covenant justice. The widows are mentioned alongside strangers and orphans throughout the Torah as the three classes of vulnerable people who carry divine protection. Mistreating a widow is treated as a direct offense against YAHAWAH.", primaryScriptures:[ { ref:"Deuteronomy 24:17", text:"Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge." }, { ref:"Deuteronomy 24:19-21", text:"When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands." }, { ref:"Isaiah 1:17", text:"Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow." }, { ref:"James 1:27", text:"Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world." }, { ref:"1 Timothy 5:3-5", text:"Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day." }, { ref:"Psalm 68:5", text:"A father of the fatherless, and a judge of the widows, is God in his holy habitation." }, { ref:"Proverbs 15:25", text:"The LORD will destroy the house of the proud: but he will establish the border of the widow." }, ], supporting:["Exodus 22:22-24","Ruth 1 (Naomi as widow)","Luke 2:36-38 (Anna as widow)","Acts 9:39-41 (widows and Dorcas)","1 Kings 17:9-24 (widow of Zarephath)","Luke 21:1-4 (widow's offering)"], }, { heading:"Protection for the Divorced Woman", scripture:"Deuteronomy 24:1-4 · Matthew 19:3-9 · Malachi 2:16", note:"Deuteronomy 24 required a written bill of divorcement (get in Hebrew) — a legal document that protected a woman from informal abandonment. Without it, she had no legal standing to remarry. Yeshua's teaching in Matthew 19 elevated protection further: except for fornication, the writ was being misused. YAHAWAH's heart through Malachi is clear: He hates treacherous putting away.", primaryScriptures:[ { ref:"Deuteronomy 24:1-2", text:"When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. And when she is departed out of his house, she may go and be another man's wife." }, { ref:"Deuteronomy 24:3-4", text:"And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife; Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD." }, { ref:"Matthew 19:8-9", text:"He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery." }, { ref:"Malachi 2:16", text:"For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously." }, { ref:"Isaiah 54:6-7", text:"For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God. For a small moment have I forsaken thee; but with great mercies will I gather thee." }, ], supporting:["Ezekiel 16:1-8 (YAHAWAH as husband of Israel)","Hosea 2:19-20","Jeremiah 3:1","1 Corinthians 7:10-15","Mark 10:11-12"], }, ], }, { id:"wlaw-motherhood", icon:"🌿", color:"#5A7A52", title:"Motherhood, Children & the Generational Covenant", subtitle:"The covenant mandate given to mothers", sections:[ { heading:"Training Children in the Covenant", scripture:"Deuteronomy 6:4-9 · Proverbs 22:6 · 2 Timothy 1:5", note:"The Shema command (Deuteronomy 6) was given to households — not just fathers. It says 'thou shalt teach them diligently unto thy children' — the Hebrew word is shanan, meaning to sharpen, to engrave on. Mothers were the primary teachers in daily household life. Paul's testimony about Timothy confirms that covenant faith was transmitted through his mother and grandmother first.", primaryScriptures:[ { ref:"Deuteronomy 6:4-7", text:"Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up." }, { ref:"Proverbs 22:6", text:"Train up a child in the way he should go: and when he is old, he will not depart from it." }, { ref:"Proverbs 1:8-9", text:"My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck." }, { ref:"2 Timothy 1:5", text:"When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also." }, { ref:"Proverbs 31:1-2", text:"The words of king Lemuel, the prophecy that his mother taught him. What, my son? and what, the son of my womb? and what, the son of my vows?" }, { ref:"Sirach 3:2-4", text:"For the LORD hath given the father honour over the children, and hath confirmed the authority of the mother over the sons. Whoso honoureth his father maketh an atonement for his sins: And he that honoureth his mother is as one that layeth up treasure." }, { ref:"Proverbs 29:15", text:"The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame." }, ], supporting:["Psalm 78:1-7","Isaiah 38:19","Joel 1:3","Psalm 127:3-5","Proverbs 6:20","Joshua 4:21-23"], }, { heading:"Mothers of the Covenant — Examples in Scripture", scripture:"Exodus 2:1-10 · 1 Samuel 1:10-28 · Judges 13:2-7", note:"The most decisive moments in Israel's history often involved a mother's courage: Jochebed hid Moses. Hannah dedicated Samuel. Manoah's wife received the angelic announcement about Samson. Each of these mothers operated in covenant and prophetic capacity — not as passive figures but as active covenant agents.", primaryScriptures:[ { ref:"Exodus 2:2-3", text:"And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink." }, { ref:"Hebrews 11:23", text:"By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment." }, { ref:"1 Samuel 1:15-16", text:"And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto." }, { ref:"1 Samuel 1:27-28", text:"For this child I prayed; and the LORD hath given me my petition which I asked of him: Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD." }, { ref:"Judges 13:3-5", text:"And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing: For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb." }, { ref:"Proverbs 31:28", text:"Her children arise up, and call her blessed; her husband also, and he praiseth her." }, ], supporting:["Genesis 21:1-3 (Sarah)","Genesis 25:22-23 (Rebekah hears from God directly)","Luke 1:46-55 (Magnificat of Mary)","Acts 16:1 (Timothy's mother Eunice)","2 Kings 4:14-17 (Shunammite woman)"], }, { heading:"The Purification After Birth", scripture:"Leviticus 12:1-8 · Luke 2:22-24", note:"The post-birth purification was not about shame — it was about transition. The woman's body had performed a sacred act of covenant continuation, and there was a ritual acknowledgment of that transition back into ordinary life. Mary and Joseph kept this law after Yahawashi's birth, confirming its ongoing observance in the first century.", primaryScriptures:[ { ref:"Leviticus 12:2-5", text:"Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days." }, { ref:"Leviticus 12:6-8", text:"And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest." }, { ref:"Luke 2:22-24", text:"And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons." }, { ref:"Isaiah 66:13", text:"As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem." }, { ref:"Psalm 139:13-14", text:"For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well." }, ], supporting:["Genesis 1:27-28","Isaiah 44:2","Psalm 22:9-10","Jeremiah 1:5","Isaiah 46:3-4"], }, { heading:"YAHAWAH's Heart for Mothers", scripture:"Isaiah 49:15 · Isaiah 66:13 · Psalm 113:9", note:"YAHAWAH uses the image of a nursing mother as His highest metaphor for covenant faithfulness. The Hebrew word racham (compassion) literally derives from rechem — the womb. YAHAWAH's compassion is womb-love: deep, instinctive, and unbreakable. Psalm 113:9 shows that barrenness is not a curse He ignores — it is a condition He specifically addresses.", primaryScriptures:[ { ref:"Isaiah 49:15-16", text:"Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me." }, { ref:"Isaiah 66:13", text:"As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem." }, { ref:"Psalm 113:9", text:"He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD." }, { ref:"Genesis 21:1-2", text:"And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. For Sarah conceived, and bare Abraham a son in his old age." }, { ref:"Luke 1:36-37", text:"And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible." }, { ref:"Sirach 26:22", text:"A virtuous daughter is a precious treasure: as a man's heart so is a good wife." }, ], supporting:["1 Samuel 1:19-20 (Hannah)","Genesis 30:22-24 (Rachel)","Luke 1:24-25 (Elisabeth)","Judges 13:3 (Samson's mother)","2 Kings 4:14-17 (Shunammite)"], }, ], }, { id:"wlaw-business", icon:"💼", color:"#C97D1A", title:"Women in Business, Work & Commerce", subtitle:"The covenant blueprint for women in economic life", sections:[ { heading:"The Proverbs 31 Businesswoman", scripture:"Proverbs 31:10-31", note:"The Proverbs 31 woman is an entrepreneur, investor, merchant, and employer. She evaluates land, makes the purchase, plants the vineyard with the profit, manages employees (maidens), exports goods to merchants, and has her own income stream. This is not a spiritual metaphor — it is a literal description of a covenant woman operating in economic life.", primaryScriptures:[ { ref:"Proverbs 31:16", text:"She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard." }, { ref:"Proverbs 31:13-14", text:"She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar." }, { ref:"Proverbs 31:18", text:"She perceiveth that her merchandise is good: her candle goeth not out by night." }, { ref:"Proverbs 31:24", text:"She maketh fine linen, and selleth it; and delivereth girdles unto the merchant." }, { ref:"Proverbs 31:20", text:"She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy." }, { ref:"Proverbs 31:26-27", text:"She openeth her mouth with wisdom; and in her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness." }, { ref:"Proverbs 31:31", text:"Give her of the fruit of her hands; and let her own works praise her in the gates." }, ], supporting:["Genesis 29-31 (Rachel and Leah managing household)","2 Kings 8:1-6 (Shunammite woman's land)","Acts 18:3 (Priscilla as tentmaker)","Sirach 26:13","Proverbs 14:1"], }, { heading:"Women Leaders in the New Testament", scripture:"Acts 16:14-15 · Acts 18:24-26 · Romans 16:1-4", note:"The New Testament documents women in roles of theological teacher (Priscilla), house church host (Lydia, Priscilla), deaconess (Phoebe), and businesswoman (Lydia of purple). These are not exceptions to a rule against women in leadership — they are documented examples of covenant women fulfilling the roles YAHAWAH prepared for them.", primaryScriptures:[ { ref:"Acts 16:14-15", text:"And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us." }, { ref:"Acts 18:24-26", text:"And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly." }, { ref:"Romans 16:1-3", text:"I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. Greet Priscilla and Aquila my helpers in Christ Jesus." }, { ref:"Philippians 4:2-3", text:"I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life." }, { ref:"Luke 8:2-3", text:"And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance." }, ], supporting:["Acts 9:36-42 (Dorcas/Tabitha)","Acts 21:9 (Philip's daughters who prophesied)","Colossians 4:15 (Nympha's house church)","2 John 1:1 (The elect lady)","1 Corinthians 16:19 (Aquila and Priscilla)"], }, { heading:"Women Who Exercised Prophetic Authority", scripture:"Exodus 15:20-21 · 2 Kings 22:14-20 · Judges 4:4-5 · Luke 2:36-38", note:"Miriam is called a prophetess and listed alongside Moses and Aaron as one of three leaders of the Exodus (Micah 6:4). Huldah certified the Book of the Law as authentic when the king's priests brought it to her — not to Jeremiah or Zephaniah who were alive at the time. Deborah judged all of Israel. Anna declared the Messiah in the Temple. Prophetic authority was never exclusively male.", primaryScriptures:[ { ref:"Exodus 15:20-21", text:"And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea." }, { ref:"2 Kings 22:14-15", text:"So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her. And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me." }, { ref:"Joel 2:28-29", text:"And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit." }, { ref:"Acts 2:17-18", text:"And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy." }, { ref:"Acts 21:8-9", text:"And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. And the same man had four daughters, virgins, which did prophesy." }, { ref:"Micah 6:4", text:"For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam." }, ], supporting:["Numbers 12:1-8 (Miriam's authority acknowledged)","Isaiah 8:3 (Isaiah's wife called a prophetess)","Nehemiah 6:14 (female prophet Noadiah)","Revelation 2:20","1 Corinthians 11:5","Judges 5:1-31 (Deborah's song)"], }, ], }, ]; // ─── RESOURCE LINKS SYSTEM ──────────────────────────────────────────────────── const RESOURCE_LINK_BADGES = { "Historical Source": { color:"#8B3A2A", bg:"rgba(139,58,42,0.1)" }, "Encyclopedia": { color:"#1B3A5C", bg:"rgba(27,58,92,0.1)" }, "Museum / Archive": { color:"#2E7D32", bg:"rgba(46,125,50,0.1)" }, "Database / Academic": { color:"#7B5EA7", bg:"rgba(123,94,167,0.1)" }, "Scripture Source": { color:"#C4893A", bg:"rgba(196,137,58,0.1)" }, "Historical Interpretation":{ color:"#6D4C41", bg:"rgba(109,76,65,0.1)" }, "Map Resource": { color:"#00838F", bg:"rgba(0,131,143,0.1)" }, "Archive": { color:"#37474F", bg:"rgba(55,71,79,0.1)" }, }; // Master resource links catalog used across the app const MASTER_RESOURCES = { arzareth:[ { label:"Jewish Encyclopedia — Arzareth", url:"https://www.jewishencyclopedia.com/articles/1867-arzareth", type:"Historical Interpretation / Encyclopedia", desc:"Reference article discussing Arzareth and the ten tribes tradition." }, ], slavery:[ { label:"Britannica — Transatlantic Slave Trade", url:"https://www.britannica.com/topic/transatlantic-slave-trade", type:"Historical Source", desc:"Overview of the Atlantic slave trade, 16th–19th century." }, { label:"SlaveVoyages Database", url:"https://www.slavevoyages.org/", type:"Database / Academic", desc:"Large public database with voyage-level evidence of enslaved Africans." }, { label:"NMAAHC — Transatlantic Slave Trade", url:"https://nmaahc.si.edu/explore/stories/transatlantic-slave-trade", type:"Museum / Archive", desc:"National Museum of African American History and Culture." }, { label:"Library of Congress — Slavery Collections", url:"https://www.loc.gov/collections/", type:"Archive", desc:"Primary source documents and collections." }, { label:"National Archives — African American History", url:"https://www.archives.gov/research/african-americans", type:"Archive", desc:"U.S. National Archives research resources." }, ], assyria:[ { label:"British Museum — Assyrian Collection", url:"https://www.britishmuseum.org/collection", type:"Museum / Archive", desc:"Lachish Reliefs and Assyrian campaign material." }, { label:"World History Encyclopedia — Assyrian Empire", url:"https://www.worldhistory.org/Assyrian_Empire/", type:"Historical Source", desc:"Detailed overview of the Assyrian Empire." }, { label:"Britannica — Sargon II", url:"https://www.britannica.com/biography/Sargon-II", type:"Encyclopedia", desc:"The king who completed the conquest of the Northern Kingdom." }, ], babylon:[ { label:"Britannica — Babylonian Captivity", url:"https://www.britannica.com/event/Babylonian-Captivity", type:"Encyclopedia", desc:"Overview of the 70-year Babylonian exile." }, { label:"Britannica — Nebuchadnezzar II", url:"https://www.britannica.com/biography/Nebuchadnezzar-II", type:"Encyclopedia", desc:"The Babylonian king who destroyed Jerusalem." }, { label:"World History Encyclopedia — Neo-Babylonian Empire", url:"https://www.worldhistory.org/Neo-Babylonian_Empire/", type:"Historical Source", desc:"Historical context for the Babylonian period." }, ], rome:[ { label:"Britannica — Siege of Jerusalem (70 CE)", url:"https://www.britannica.com/event/Siege-of-Jerusalem-70", type:"Encyclopedia", desc:"The Roman destruction of the Second Temple." }, { label:"Livius — Jerusalem", url:"https://www.livius.org/articles/place/jerusalem/", type:"Historical Source", desc:"Historical source on ancient Jerusalem." }, { label:"Britannica — Titus", url:"https://www.britannica.com/biography/Titus-Roman-emperor", type:"Encyclopedia", desc:"The Roman general who destroyed Jerusalem." }, ], diaspora:[ { label:"Britannica — Diaspora", url:"https://www.britannica.com/topic/diaspora-society", type:"Encyclopedia", desc:"Overview of diaspora as a concept and historical reality." }, { label:"Jewish Virtual Library — Jewish Diaspora", url:"https://www.jewishvirtuallibrary.org/the-jewish-diaspora", type:"Historical Source", desc:"Overview of Jewish diaspora communities worldwide." }, { label:"USHMM — Jewish Communities in Europe", url:"https://encyclopedia.ushmm.org/", type:"Museum / Archive", desc:"US Holocaust Memorial Museum encyclopedia." }, ], geography:[ { label:"Britannica — Levant", url:"https://www.britannica.com/place/Levant", type:"Encyclopedia", desc:"The historical region of Israel, Lebanon, Syria, and Palestine." }, { label:"Britannica — Near East", url:"https://www.britannica.com/place/Near-East", type:"Encyclopedia", desc:"The older term for the Middle East region." }, { label:"Britannica — Middle East", url:"https://www.britannica.com/place/Middle-East", type:"Encyclopedia" }, { label:"Britannica — Suez Canal", url:"https://www.britannica.com/topic/Suez-Canal", type:"Encyclopedia" }, ], scripture:[ { label:"BibleGateway — Full Chapters", url:"https://www.biblegateway.com/", type:"Scripture Source" }, { label:"Blue Letter Bible — Hebrew / Greek Study", url:"https://www.blueletterbible.org/", type:"Scripture Source" }, { label:"KJV Bible Online — Apocrypha", url:"https://www.kingjamesbibleonline.org/Apocrypha-Books/", type:"Scripture Source" }, { label:"Sacred Texts — Apocrypha", url:"https://www.sacred-texts.com/bib/apo/", type:"Scripture Source" }, ], }; const ONBOARDING_STEPS = [ { id:"welcome", icon:"✦", title:"Welcome to God Did It Bible Club", desc:"You're now part of a covenant community built on truth, order, and the ancient path. Let's take a quick tour.", cta:"Begin Tour →" }, { id:"bible", icon:"🏛️", title:"Start with Scripture Hub", desc:"Browse Genesis through Revelation + full Apocrypha, search any passage live, and access the Codex Sinaiticus, Codex Sassoon, Blue Letter Bible, and more.", cta:"Open Scripture Hub →" }, { id:"study", icon:"📖", title:"Your Weekly Study is Ready", desc:"52 weeks covering the full covenant narrative — Creation through the New Jerusalem. Filter by season, search any topic.", cta:"Explore Weekly Studies →" }, { id:"devotional", icon:"🕯️", title:"Start Your Daily Devotional", desc:"Seven devotionals — one for each day of the week. Short, focused, and designed to keep you grounded.", cta:"Read Today's Devotional →" }, { id:"reading", icon:"📜", title:"Your 14-Day Reading Plan", desc:"A roadmap through Torah, Psalms, prophets, gospel, and Apocrypha — aligned with our weekly study themes.", cta:"Start Reading Plan →" }, { id:"audio", icon:"🎙️", title:"Audio Bible — Verse by Verse", desc:"Listen to scripture read precept upon precept, line by line. Upload your own MP3 voiceovers or use our audio library.", cta:"Open Audio Bible →" }, ]; // ─── LANGUAGES / i18n ───────────────────────────────────────────────────────── const LANGUAGES = [ { code:"en", flag:"🇺🇸", name:"English", nativeName:"English" }, { code:"es", flag:"🇪🇸", name:"Spanish", nativeName:"Español" }, { code:"fr", flag:"🇫🇷", name:"French", nativeName:"Français" }, { code:"pt", flag:"🇧🇷", name:"Portuguese", nativeName:"Português" }, { code:"ht", flag:"🇭🇹", name:"Haitian Creole", nativeName:"Kreyòl Ayisyen" }, ]; const T = { en: { navHome:"Home", navWeekly:"Weekly Study", navDevotional:"Devotional", navReading:"Reading Plan", navBible:"Scripture Hub", navAudio:"Audio Bible", navJoin:"Join Club", navCaptivities:"⛓️ Captivities", navWomen:"🌸 Women's Study", navLive:"📡 Live", navAncient:"Ancient Israel", navBrand:"GOD DID IT BIBLE CLUB", navBrandSub:"Weekly Study · Devotional · Scripture · Audio", heroEyebrow:"Welcome to the Community", heroH1a:"Weekly Study.", heroH1b:"Daily Devotion.", heroH1c:"Living Scripture.", heroSub:"A reverent online home built for those walking the ancient path — structured weekly teaching, daily devotionals, a scripture reading plan, and verse-by-verse audio rooted in covenant truth.", heroCta1:"Start This Week's Study →", heroCta2:"Today's Devotional", heroCta3:"Open Scripture Hub →", heroCard1t:"📖 52 Weeks of Study", heroCard1b:"Creation → Covenant → Kingdom → New Jerusalem", heroCard2t:"🕯️ Daily Devotional", heroCard2b:"Reflection, prayer & scripture each day", heroCard3t:"🏛️ Scripture Hub", heroCard3b:"Ancient manuscripts · Lexicon · Codex · Blue Letter Bible", featuresEyebrow:"What's Inside", featuresH2:"Everything you need to stay consistent.", featuresSub:"From first visit to faithful member — weekly lessons, daily devotionals, a 14-day reading plan, full scripture browser, and verse-by-verse audio.", joinCtaEyebrow:"Ready to Begin", joinCtaH2:"Join the weekly community.", joinCtaSub:"Enter your name, email, and prayer request to receive weekly studies and devotionals.", joinCtaBtn:"Join the Bible Club ✦", f1title:"Weekly Bible Study", f1body:"52 weeks of themed study — Creation through New Jerusalem. 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You need a community that studies truth together.", placeholderName:"Your full name", placeholderEmail:"Your email address", placeholderPhone:"Phone (optional)", placeholderPrayer:"Prayer request or what you want to grow in spiritually", joinSubmit:"Submit & Begin Your Journey ✦", joinNote:"Your information is private. God did it — and He will do it again.", journeyTitle:"YOUR JOURNEY AFTER JOINING", journeySteps:["1. Welcome & guided tour","2. Scripture Hub access","3. Weekly Bible study","4. Daily devotional","5. Audio Bible access","6. 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Télécharge tes propres enregistrements MP3.", audioHowTitle:"Comment Utiliser", audioUploadTitle:"TÉLÉCHARGE TON MP3", audioDrop:"Glisse les Fichiers MP3 Ici", audioDropSub:"Enregistrements vocaux verset par verset\nMP3, WAV, M4A", onboardSkip:"Passer la Visite", backHub:"← Retour au Centre Biblique", passEyebrow:"Lecteur de Passages", passH2:"Lis la Parole.", passSub:"Recherche tout passage — Genèse jusqu'à l'Apocalypse plus Apocryphes.", passSearch:"🔍 RECHERCHER", passSearching:"⏳", passNotFound:"NON TROUVÉ", passBackFeatured:"← Retour aux Passages en Vedette", passFeatured:"PASSAGES EN VEDETTE — GENÈSE JUSQU'À L'APOCALYPSE + APOCRYPHES", passNewSearch:"← Nouvelle Recherche", passLoadKJV:"Charger le Chapitre Complet en KJV", passLiveChapter:"Chapitre complet chargé via bible-api.com ·", versEyebrow:"Versions de la Bible", versH2:"Choisissez Votre Traduction.", versSub:"Sélectionnez la version de la Bible que vous souhaitez lire.", booksEyebrow:"Livres de la Bible", booksH2:"Parcourez les Écritures.", booksSub:"Sélectionnez un livre et un chapitre — inclut l'Ancien Testament, le Nouveau Testament et les Apocryphes.", bookSelectChapter:"SÉLECTIONNER UN CHAPITRE", apoNote:"✦ Apocryphes — Inclut les livres deutérocanoniques, le canon orthodoxe éthiopien, la Septante et les Pseudépigraphes.", welcomeEyebrow:"Vous êtes Inscrit", welcomeSub:"Vous faites maintenant partie du Club Biblique Dieu L'a Fait — une communauté d'alliance construite sur la vérité.", welcomeCta1:"Prendre la Visite Guidée →", welcomeCta2:"Aller à l'Étude de Cette Semaine", welcomeNextSteps:"Vos Prochaines Étapes", footerSub:"Étude hebdomadaire · Dévotions quotidiennes · Écritures de la Genèse à l'Apocalypse + Apocryphes · Audio verset par verset.", footerWeekly:"Étude Hebdomadaire", footerJoin:"Rejoindre", langLabel:"Langue", toolOpenBtn:"Ouvrir la Ressource", manuscriptBanner:"Ce ne sont pas des artefacts — ce sont le fondement vivant des écritures.", filterMandatory:"Obligatoire", filterShabbat:"Shabbat", filterSpring:"Printemps", filterFall:"Automne", filterAdditional:"Supplémentaire", quickScripture:"Écritures", quickAudio:"Audio", quickReading:"Lecture", quickFeasts:"Fêtes", quickWomen:"Femmes", quickCaptivities:"Captivités", tileAncient:"Israël Ancien", tileAncientSub:"Chronologie, Tribus et Histoire", tileCaptiv:"7 Captivités", tileCaptivSub:"Égypte → Diaspora", tileWomen:"Étude Femmes", tileWomenSub:"Identité de l'alliance et lois", tileDeut:"Étude Deut. 28", tileDeutSub:"Module signes et merveilles", tileTribes:"12 Tribus", tileTribesSub:"Prophéties et diaspora", tileHist:"Contexte Historique", tileHistSub:"Bulles papales et Israël moderne", pillWeekly:"Étude Hebdomadaire", pillReading:"Plan de Lecture", pillAudio:"Bible Audio", pillReadingSub:"Feuille de route identité 14 jours", toggleDevotional:"🕯️ Dévotion", togglePrayer:"🙏 Prière", captivTitle:"Les 7 Grandes Captivités d'Israël", captivSub:"Une chronologie des grandes captivités d'Israël — de l'esclavage égyptien à la longue diaspora.", captivAnchorLabel:"VERSET ANCRE · DEUTÉRONOME 28:46", captivTimelineLabel:"APERÇU DE LA CHRONOLOGIE DE L'ALLIANCE", captivKeyScriptures:"VERSETS CLÉS", captivTeachingPoint:"POINT D'ENSEIGNEMENT", captivSignificance:"SIGNIFICATION DE L'ALLIANCE", captivProphetic:"CONNEXION PROPHÉTIQUE", captivDiasporaFlow:"FLUX D'IDENTITÉ DE L'ALLIANCE — 8 ÉTAPES", captivMigration:"TRADITIONS MIGRATOIRES DES TRIBUS PERDUES", captivMigrationNote:"Cette section mélange écriture, apocryphes et interprétation historique. Les théories migratoires sont des traditions d'étude.", captivStudyDeut:"Étudier le Module Deut. 28", captivTribes:"12 Tribus", captivTeaser:"Égypte → Assyrie → Babylone → Rome → Diaspora", captivTeaserSub:"Une étude des sept grandes captivités d'Israël avec leur signification d'alliance et la promesse de restauration.", captivTeaserBtn:"Étudier les Captivités →", womenHeroTitle:"Femmes de l'Alliance", womenHeroSub:"Un espace d'étude dédié aux femmes — identité de l'alliance, femmes prophétiques, maternité, lois pour femmes, relations, affaires et prophétie de restauration.", womenTabStudy:"📖 Leçons d'Étude", womenTabLaws:"📜 Lois pour Femmes", womenTabPrayer:"🙏 Demandes de Prière", womenBeginStudy:"Commencer l'Étude →", womenLawsFor:"Lois pour Femmes", womenSubmitPrayer:"Soumettre Prière", womenLawsNote:"Lois et commandements adressés spécifiquement aux femmes — lois de pureté, droits d'héritage, protections matrimoniales et mandat de la maternité.", womenReflection:"💬 QUESTION DE RÉFLEXION", womenAssignment:"📝 DEVOIR DE CETTE SEMAINE", womenPrayerTitle:"DEMANDE DE PRIÈRE DES FEMMES", womenPrayerSub:"Ta demande sera intercédée par la communauté d'alliance des femmes pendant le Shabbat.", womenPrayerName:"Ton nom (optionnel)", womenPrayerTextarea:"Écris ta demande de prière ici…", womenPrayerSubmit:"Soumettre la Demande ✦", womenPrayerReceived:"Prière Reçue", womenPrayerConfirm:"Ta demande a été soumise. Elle sera présentée devant YAHAWAH lors de notre prochain Shabbat.", womenPrayerAnother:"Soumettre une Autre →", womenClosing:"L'Éternel ton Dieu est au milieu de toi, puissant pour sauver. — Sophonie 3:17", tribesTitle:"Les 12 Tribus d'Israël", tribesSub:"Chaque tribu porte un nom, un territoire, une pierre précieuse et un destin prophétique.", tribesBreastplate:"LE PECTORAL D'AARON — EXODE 28:17-20", tribesViewScriptures:"Voir Prophéties et Écritures", tribesSharedCovenant:"ALLIANCE PARTAGÉE · LES DOUZE TRIBUS", tribesSharedSub:"Ces écritures s'appliquent collectivement aux douze tribus.", tribesTabCurses:"⛓️ Malédictions de l'Alliance", tribesTabRestoration:"🌿 Promesses de Restauration", tribesStudyDeut:"Étudier le Module Deutéronome 28 →", tribesLocationTheme:"Prophéties sur Où Cette Tribu Habiterait", deut28Title:"Les Malédictions du Deutéronome 28 — Signes et Merveilles", deut28Sub:"Étude structurée des 12 thèmes principaux du Deutéronome 28:15-68.", deut28TeachingPrinciple:"PRINCIPE D'ENSEIGNEMENT", deut28TeachingText:"Étudie toujours Deutéronome 28 avec Deutéronome 30. L'arc de l'alliance: Désobéissance → Captivité → Repentance → Restauration.", deut28Theme:"THÈME", deut28Related:"ÉCRITURES ASSOCIÉES", deut28Historical:"NOTE HISTORIQUE", deut28Discussion:"DISCUSSION DU SHABBAT", deut28Anchor:"ANCRE", histTitle:"Contexte Historique", histSub:"Événements historiques documentés situés dans le cadre prophétique des écritures.", histNote:"📋 NOTE HISTORIQUE", histImportant:"⚠️ ENSEIGNEMENT RESPONSABLE", histScriptures:"📖 ÉCRITURES RÉFLEXIVES", histDiscussion:"💬 QUESTIONS DE DISCUSSION DU SHABBAT", histTimeline:"CHRONOLOGIE DOCUMENTÉE", feastTitle:"Calendrier des Fêtes Saintes", feastSub:"Moments désignés avec compte à rebours en direct. Appuie sur une fête pour voir comment l'observer.", feastFullCalendar:"Calendrier Complet →", feastJoinShabbat:"Rejoindre la Classe du Shabbat →", feastWeeklyShabbat:"SHABBAT HEBDOMADAIRE", feastNextFeast:"PROCHAINE FÊTE", communityTitle:"Rejoins la communauté hebdomadaire.", communitySub:"Entre ton nom, email et demande de prière pour recevoir études et dévotions hebdomadaires.", homeDailyBread:"PAIN QUOTIDIEN D'AUJOURD'HUI", homeClassSchedule:"HORAIRE DES CLASSES", homeContinue:"CONTINUER L'ÉTUDE", homeDeepStudy:"SECTIONS D'ÉTUDE APPROFONDIE", homeCaptivitiesTeaser:"LES 7 CAPTIVITÉS D'ISRAËL", homeStudyCaptivities:"Étudier les Captivités →", homeSearchPlaceholder:"Chercher une écriture, un thème ou une tribu…", joinFormTitle:"Commence Ton Voyage de l'Alliance", womenCovenantPathH2:"Un Voyage en 7 Étapes", womenOfScripH2:"Femmes des Écritures", joinFormSub:"Remplis le formulaire pour rejoindre la communauté du Club Biblique Dieu L'a Fait.", }, pt: { navHome:"Início", navWeekly:"Estudo Semanal", navDevotional:"Devocional", navReading:"Plano de Leitura", navBible:"Centro Bíblico", navAudio:"Bíblia em Áudio", navJoin:"Entrar", navCaptivities:"⛓️ Cativeiros", navWomen:"🌸 Estudo Feminino", navLive:"📡 Ao Vivo", navAncient:"Israel Antigo", navBrand:"CLUBE BÍBLICO DEUS FEZ ISSO", navBrandSub:"Estudo · Devocional · Escrituras · Áudio", heroEyebrow:"Bem-vindo à Comunidade", heroH1a:"Estudo Semanal.", heroH1b:"Devoção Diária.", heroH1c:"Escritura Viva.", heroSub:"Um lar espiritual para quem caminha o caminho antigo — ensino semanal estruturado, devocionais diários, plano de leitura e áudio versículo por versículo.", heroCta1:"Começar o Estudo desta Semana →", heroCta2:"Devocional de Hoje", heroCta3:"Abrir Centro Bíblico →", heroCard1t:"📖 52 Semanas de Estudo", heroCard1b:"Criação → Aliança → Reino → Nova Jerusalém", heroCard2t:"🕯️ Devocional Diário", heroCard2b:"Reflexão, oração e escrituras cada dia", heroCard3t:"🏛️ Centro Bíblico", heroCard3b:"Manuscritos antigos · Léxico · Codex · Blue Letter Bible", featuresEyebrow:"O que Contém", featuresH2:"Tudo que você precisa para permanecer consistente.", featuresSub:"Da primeira visita a membro fiel — lições semanais, devocionais diários, plano de leitura de 14 dias, navegador de escrituras e áudio versículo por versículo.", joinCtaEyebrow:"Pronto para Começar", joinCtaH2:"Junte-se à comunidade semanal.", joinCtaSub:"Digite seu nome, email e pedido de oração para receber estudos e devocionais semanais.", joinCtaBtn:"Entrar no Clube Bíblico ✦", f1title:"Estudo Bíblico Semanal", f1body:"52 semanas de estudo temático — Criação até Nova Jerusalém.", f1cta:"Abrir o Estudo desta Semana", f2title:"Devocional Diário", f2body:"7 devocionais curtos com escritura, reflexão e oração.", f2cta:"Ler o Devocional de Hoje", f3title:"Plano de Leitura Diário", f3body:"Um roteiro de escrituras de 14 dias por Torá, Salmos, profetas, evangelho e Apócrifos.", f3cta:"Ver Plano de Leitura", f4title:"Centro Bíblico", f4body:"Navegue do Gênesis ao Apocalipse + Apócrifos completos. API ao vivo para qualquer passagem.", f4cta:"Abrir Centro Bíblico", f5title:"Bíblia em Áudio", f5body:"Ouça versículo por versículo, preceito sobre preceito. Envie suas próprias gravações MP3.", f5cta:"Abrir Bíblia em Áudio", f6title:"Junte-se à Comunidade", f6body:"Cadastre-se para receber estudos semanais e fazer parte da comunidade da aliança.", f6cta:"Entrar no Clube", joinTitle:"Venha como você é. Cresça onde você está.", joinEyebrow:"Torne-se Membro", joinSub:"Você não precisa ter tudo resolvido. Você precisa de uma comunidade que estude a verdade juntos.", placeholderName:"Seu nome completo", placeholderEmail:"Seu endereço de email", placeholderPhone:"Telefone (opcional)", placeholderPrayer:"Pedido de oração ou em que você quer crescer espiritualmente", joinSubmit:"Enviar e Iniciar sua Jornada ✦", joinNote:"Suas informações são privadas. Deus fez isso — e Ele fará novamente.", journeyTitle:"SUA JORNADA APÓS ENTRAR", journeySteps:["1. Boas-vindas e tour guiado","2. Acesso ao Centro Bíblico","3. Estudo bíblico semanal","4. Devocional diário","5. Acesso à Bíblia em Áudio","6. Comunidade e oração"], highlights:[["📖","Páginas de estudo bíblico semanal"],["🕯️","Devocionais diários para consistência"],["📜","Plano de leitura de 14 dias"],["🎙️","Bíblia em áudio — versículo por versículo"],["🙏","Pedido de oração e acompanhamento pessoal"],["🤝","Uma comunidade de aliança baseada na verdade"]], errorName:"O nome é obrigatório", errorEmail:"Um email válido é obrigatório", weeklyEyebrow:"Estudo Bíblico Semanal", weeklyH2:"52 Semanas · A Narrativa Completa da Aliança.", weeklySub:"Pesquise por tema, palavra-chave ou escritura. Filtre por temporada. Um ano completo de ensino.", weeklyStudies:"ESTUDOS", weeklyWeeksLabel:"semanas de ensino", hebrewEyebrow:"✦ PALAVRA HEBRAICA ANTIGA DA SEMANA", seasonLabel:"FILTRAR POR TEMPORADA", allWeeks:"As 52 Semanas", topicLabel:"EXPLORAR POR TEMA", showAll:"Mostrar todos os temas ↓", showLess:"Mostrar menos ↑", searchPlaceholder:"Pesquisar temas, palavras-chave ou escrituras…", studiesFound:"ESTUDOS ENCONTRADOS", studyFound:"ESTUDO ENCONTRADO", clearAll:"Limpar Tudo", noStudiesText:"Nenhum estudo encontrado para", clearSearch:"Limpar Pesquisa", devEyebrow:"Devocional Diário", devH2:"Sete Etapas do Despertar.", devSub:"Um roteiro da aliança em 7 etapas através de identidade, aliança, punição, lei, Messias, diáspora e restauração.", reflection:"REFLEXÃO", prayer:"ORAÇÃO", devJourneyTitle:"Despertar da Aliança em 7 Etapas", devJourneySub:"Um roteiro escritural através de identidade, aliança, punição, a lei, o Messias, diáspora e restauração.", devStageLabel:"ETAPA", devOf:"DE 7", devSectionA:"A · ESCRITURA ÂNCORA", devSectionB:"B · ENTENDENDO O TEXTO", devSectionC:"C · POR QUE ISSO IMPORTA HOJE", devSectionD:"D · ESCRITURAS RELACIONADAS", devSectionE:"E · ORAÇÃO DA ALIANÇA", devSectionF:"F · PASSO DE AÇÃO DE HOJE", devGoDeeper:"IR MAIS FUNDO", devCopyBtn:"Copiar Oração e Ação", devCopied:"✓ Copiado!", devStudyNote:"Este roteiro combina as Escrituras KJV, os Apócrifos e a tradição de ensino da aliança.", devCovenantArc:"O ARCO DA ALIANÇA", devReadDeut:"Ler Deuteronômio 30", devGoRestoration:"→ Ir à Restauração", readEyebrow:"Plano de Leitura", readH2:"Um roteiro de escrituras de 14 dias.", readSub:"Este plano combina Torá, livros de sabedoria, profetas, evangelho, epístolas e Apócrifos.", readIdentityTitle:"Roteiro de Identidade da Aliança — 14 Dias", readIdentitySub:"Toque em qualquer passagem para abrir no leitor. Toque 🤖 para explicação por IA.", readExplainLabel:"EXPLICAÇÃO IA", readExplaining:"Gerando explicação…", hubEyebrow:"Centro Bíblico", hubH2:"Leia, Estude e Explore a Palavra.", hubSub:"Seu portal bíblico central — explore cada livro, pesquise qualquer passagem, acesse manuscritos antigos.", toolsEyebrow:"Ferramentas de Referência", toolsH2:"Manuscritos Antigos e Recursos de Estudo.", toolsSub:"Acesse os mais antigos manuscritos bíblicos conhecidos, léxicos em idiomas originais e concordâncias.", audioEyebrow:"Bíblia em Áudio", audioH2:"Preceito sobre preceito. Linha por linha.", audioSub:"Ouça as escrituras versículo por versículo. Faça upload de suas próprias gravações MP3.", audioHowTitle:"Como Usar", audioUploadTitle:"FAÇA UPLOAD DO SEU MP3", audioDrop:"Arraste Arquivos MP3 Aqui", audioDropSub:"Gravações de voz versículo por versículo\nMP3, WAV, M4A", onboardSkip:"Pular Tour", backHub:"← Voltar ao Centro Bíblico", passEyebrow:"Leitor de Passagens", passH2:"Leia a Palavra.", passSub:"Pesquise qualquer passagem — Gênesis até Apocalipse mais Apócrifos.", passSearch:"🔍 PESQUISAR", passSearching:"⏳", passNotFound:"NÃO ENCONTRADO", passBackFeatured:"← Voltar às Passagens em Destaque", passFeatured:"PASSAGENS EM DESTAQUE — GÊNESIS ATÉ APOCALIPSE + APÓCRIFOS", passNewSearch:"← Nova Pesquisa", passLoadKJV:"Carregar Capítulo Completo em KJV", passLiveChapter:"Capítulo completo carregado via bible-api.com ·", versEyebrow:"Versões da Bíblia", versH2:"Escolha Sua Tradução.", versSub:"Selecione a versão da Bíblia que deseja ler.", booksEyebrow:"Livros da Bíblia", booksH2:"Explore as Escrituras.", booksSub:"Selecione um livro e capítulo — inclui AT, NT e Apócrifos.", bookSelectChapter:"SELECIONAR CAPÍTULO", apoNote:"✦ Apócrifos — Inclui livros deuterocanônicos, cânon ortodoxo etíope, Septuaginta e Pseudepígrafes.", welcomeEyebrow:"Você Entrou", welcomeSub:"Agora você faz parte do Clube Bíblico Deus Fez Isso — uma comunidade de aliança construída sobre a verdade.", welcomeCta1:"Fazer o Tour Guiado →", welcomeCta2:"Ir ao Estudo desta Semana", welcomeNextSteps:"Seus Próximos Passos", footerSub:"Estudo semanal · Devocionais diários · Escrituras de Gênesis ao Apocalipse + Apócrifos · Áudio versículo por versículo.", footerWeekly:"Estudo Semanal", footerJoin:"Entrar", langLabel:"Idioma", toolOpenBtn:"Abrir Recurso", manuscriptBanner:"Estes não são artefatos — são o fundamento vivo das escrituras.", filterMandatory:"Obrigatório", filterShabbat:"Shabat", filterSpring:"Primavera", filterFall:"Outono", filterAdditional:"Adicional", quickScripture:"Escrituras", quickAudio:"Áudio", quickReading:"Leitura", quickFeasts:"Festas", quickWomen:"Mulheres", quickCaptivities:"Cativeiros", tileAncient:"Israel Antigo", tileAncientSub:"Linha do tempo, Tribos e História", tileCaptiv:"7 Cativeiros", tileCaptivSub:"Egito → Diáspora", tileWomen:"Estudo Feminino", tileWomenSub:"Identidade da aliança e leis", tileDeut:"Estudo Deut. 28", tileDeutSub:"Módulo de sinais e maravilhas", tileTribes:"12 Tribos", tileTribesSub:"Profecias e diáspora", tileHist:"Contexto Histórico", tileHistSub:"Bulas papais e Israel moderno", pillWeekly:"Estudo Semanal", pillReading:"Plano de Leitura", pillAudio:"Bíblia em Áudio", pillReadingSub:"Roteiro de identidade de 14 dias", toggleDevotional:"🕯️ Devocional", togglePrayer:"🙏 Oração", captivTitle:"Os 7 Principais Cativeiros de Israel", captivSub:"Uma linha do tempo do cativeiro egípcio à longa diáspora.", captivAnchorLabel:"ESCRITURA ÂNCORA · DEUTERONÔMIO 28:46", captivTimelineLabel:"RESUMO DA LINHA DO TEMPO DA ALIANÇA", captivKeyScriptures:"ESCRITURAS CHAVE", captivTeachingPoint:"PONTO DE ENSINO", captivSignificance:"SIGNIFICADO DA ALIANÇA", captivProphetic:"CONEXÃO PROFÉTICA", captivDiasporaFlow:"FLUXO DE IDENTIDADE DA ALIANÇA — 8 ETAPAS", captivMigration:"TRADIÇÕES DE MIGRAÇÃO DAS TRIBOS PERDIDAS", captivMigrationNote:"Esta seção mistura escritura, apócrifos e interpretação histórica. As teorias de migração são tradições de estudo.", captivStudyDeut:"Estudar Módulo Deut. 28", captivTribes:"12 Tribos", captivTeaser:"Egito → Assíria → Babilônia → Roma → Diáspora", captivTeaserSub:"Um estudo das sete principais catividades de Israel com significado da aliança e promessa de restauração.", captivTeaserBtn:"Estudar os Cativeiros →", womenHeroTitle:"Mulheres da Aliança", womenHeroSub:"Um espaço de estudo dedicado às mulheres — identidade da aliança, mulheres proféticas, maternidade, leis para mulheres, relacionamentos, negócios e profecia de restauração.", womenTabStudy:"📖 Lições", womenTabLaws:"📜 Leis para Mulheres", womenTabPrayer:"🙏 Pedidos de Oração", womenBeginStudy:"Começar Estudo →", womenLawsFor:"Leis para Mulheres", womenSubmitPrayer:"Enviar Oração", womenLawsNote:"Leis e mandamentos nas escrituras dirigidos especificamente às mulheres — leis de pureza, direitos de herança, proteções matrimoniais e o mandato da maternidade.", womenReflection:"💬 PERGUNTA DE REFLEXÃO", womenAssignment:"📝 TAREFA DESTA SEMANA", womenPrayerTitle:"PEDIDO DE ORAÇÃO DAS MULHERES", womenPrayerSub:"Seu pedido será intercedido pela comunidade de aliança das mulheres durante o Shabat.", womenPrayerName:"Seu nome (opcional)", womenPrayerTextarea:"Escreva seu pedido de oração aqui…", womenPrayerSubmit:"Enviar Pedido ✦", womenPrayerReceived:"Oração Recebida", womenPrayerConfirm:"Seu pedido foi enviado. Será apresentado diante de YAHAWAH em nosso próximo Shabat.", womenPrayerAnother:"Enviar Outro →", womenClosing:"O SENHOR teu Deus está no meio de ti, poderoso para salvar. — Sofonias 3:17", tribesTitle:"As 12 Tribos de Israel", tribesSub:"Cada tribo carrega um nome, território, pedra preciosa e destino profético.", tribesBreastplate:"O PEITORAL DE ARÃO — ÊXODO 28:17-20", tribesViewScriptures:"Ver Profecias e Escrituras", tribesSharedCovenant:"ALIANÇA COMPARTILHADA · AS DOZE TRIBOS", tribesSharedSub:"Essas escrituras se aplicam coletivamente às doze tribos.", tribesTabCurses:"⛓️ Maldições da Aliança", tribesTabRestoration:"🌿 Promessas de Restauração", tribesStudyDeut:"Estudar o Módulo Deuteronômio 28 →", tribesLocationTheme:"Profecias sobre Onde Esta Tribo Habitaria", deut28Title:"As Maldições do Deuteronômio 28 — Sinais e Maravilhas", deut28Sub:"Estudo estruturado dos 12 temas principais em Deuteronômio 28:15-68.", deut28TeachingPrinciple:"PRINCÍPIO DE ENSINO", deut28TeachingText:"Sempre estude Deuteronômio 28 junto com Deuteronômio 30. O arco da aliança: Desobediência → Cativeiro → Arrependimento → Restauração.", deut28Theme:"TEMA", deut28Related:"ESCRITURAS RELACIONADAS", deut28Historical:"NOTA HISTÓRICA", deut28Discussion:"DISCUSSÃO DO SHABAT", deut28Anchor:"ÂNCORA", histTitle:"Contexto Histórico", histSub:"Eventos históricos documentados no quadro profético das escrituras.", histNote:"📋 NOTA HISTÓRICA", histImportant:"⚠️ ENSINO RESPONSÁVEL", histScriptures:"📖 ESCRITURAS REFLEXIVAS", histDiscussion:"💬 PERGUNTAS DE DISCUSSÃO DO SHABAT", histTimeline:"LINHA DO TEMPO DOCUMENTADA", feastTitle:"Calendário de Festas Sagradas", feastSub:"Tempos designados com contagem regressiva ao vivo. Toque em qualquer festa para ver como observá-la.", feastFullCalendar:"Calendário Completo →", feastJoinShabbat:"Participar da Aula de Shabat →", feastWeeklyShabbat:"SHABAT SEMANAL", feastNextFeast:"PRÓXIMA FESTA", communityTitle:"Junte-se à comunidade semanal.", communitySub:"Digite seu nome, email e pedido de oração para receber estudos e devocionais semanais.", homeDailyBread:"PÃO DIÁRIO DE HOJE", homeClassSchedule:"HORÁRIO DAS AULAS", homeContinue:"CONTINUAR ESTUDANDO", homeDeepStudy:"SEÇÕES DE ESTUDO APROFUNDADO", homeCaptivitiesTeaser:"OS 7 CATIVEIROS DE ISRAEL", homeStudyCaptivities:"Estudar os Cativeiros →", homeSearchPlaceholder:"Buscar escritura, tema ou tribo…", joinFormTitle:"Comece Sua Jornada da Aliança", womenCovenantPathH2:"Uma Jornada de 7 Etapas", womenOfScripH2:"Mulheres das Escrituras", joinFormSub:"Preencha o formulário para se juntar à comunidade do Clube Bíblico Deus Fez Isso.", }, ht: { navHome:"Lakay", navWeekly:"Etid Semèn nan", navDevotional:"Devosyonèl", navReading:"Plan Lekti", navBible:"Sant Bib la", navAudio:"Bib Odyo", navJoin:"Rantre", navCaptivities:"⛓️ Kaptivite yo", navWomen:"🌸 Etid Fanm", navLive:"📡 Dirèk", navAncient:"Izrayèl Ansyen", navBrand:"KLIB BIB BONDYE FÈ L", navBrandSub:"Etid · Devosyonèl · Ekriti · Odyo", heroEyebrow:"Byenveni nan Kominote a", heroH1a:"Etid Semèn nan.", heroH1b:"Devosyon Chak Jou.", heroH1c:"Ekriti Vivan.", heroSub:"Yon kay espirityèl pou moun k ap mache sou ansyen wout la — ansèyman chak semèn, devosyonèl chak jou, plan lekti ak odyo vèsè pa vèsè.", heroCta1:"Kòmanse Etid Semèn sa a →", heroCta2:"Devosyonèl Jou a", heroCta3:"Ouvri Sant Bib la →", heroCard1t:"📖 52 Semèn Etid", heroCard1b:"Kreyasyon → Alyans → Wayòm → Nouvo Jerizalèm", heroCard2t:"🕯️ Devosyonèl Chak Jou", heroCard2b:"Refleksyon, lapriyè ak ekriti chak jou", heroCard3t:"🏛️ Sant Bib la", heroCard3b:"Maniskri ansyen · Lèksik · Kodèks · Blue Letter Bible", featuresEyebrow:"Sa ki Anndan", featuresH2:"Tout sa ou bezwen pou rete konsistan.", featuresSub:"Depi premye vizit rive manm fidèl — leson semèn, devosyonèl chak jou, plan lekti 14 jou, navigatè ekriti ak odyo vèsè pa vèsè.", joinCtaEyebrow:"Prè pou Kòmanse", joinCtaH2:"Jwenn kominote semèn nan.", joinCtaSub:"Antre non ou, imel ak demand lapriyè pou resevwa etid ak devosyonèl chak semèn.", joinCtaBtn:"Rantre nan Klib Bib la ✦", f1title:"Etid Bib Chak Semèn", f1body:"52 semèn etid tematik — Kreyasyon rive Nouvo Jerizalèm.", f1cta:"Ouvri Etid Semèn sa a", f2title:"Devosyonèl Chak Jou", f2body:"7 devosyonèl kout ak ekriti, refleksyon ak lapriyè.", f2cta:"Li Devosyonèl Jou a", f3title:"Plan Lekti Chak Jou", f3body:"Yon kat wout ekriti 14 jou atravè Torah, Sòm, pwofèt, levanjil ak Apokrèf.", f3cta:"Wè Plan Lekti a", f4title:"Sant Bib la", f4body:"Navige depi Jenèz rive Revelasyon + Apokrèf konplè. API an dirèk pou nenpòt pasaj.", f4cta:"Ouvri Sant Bib la", f5title:"Bib Odyo", f5body:"Koute vèsè pa vèsè, preyansèp sou preyansèp. Telechaje pwòp anrejistreman MP3 ou.", f5cta:"Ouvri Bib Odyo a", f6title:"Jwenn Kominote a", f6body:"Enskri pou resevwa etid chak semèn ak devosyonèl.", f6cta:"Rantre nan Klib la", joinTitle:"Vini jan ou ye a. Grandi kote ou ye a.", joinEyebrow:"Tounen Manm", joinSub:"Ou pa bezwen gen tout bagay regle. Ou bezwen yon kominote ki etidye verite ansanm.", placeholderName:"Non konplè ou", placeholderEmail:"Adrès imel ou", placeholderPhone:"Telefòn (opsyonèl)", placeholderPrayer:"Demand lapriyè oswa nan ki domèn ou vle grandi espirityèlman", joinSubmit:"Voye e Kòmanse Vwayaj ou ✦", joinNote:"Enfòmasyon ou yo prive. Bondye fè sa — epi L ap fè l ankò.", journeyTitle:"VWAYAJ OU APRE W RANTRE", journeySteps:["1. Byenveni ak tour guidé","2. Aksè nan Sant Bib la","3. Etid bib chak semèn","4. Devosyonèl chak jou","5. Aksè nan Bib Odyo","6. Kominote ak lapriyè"], highlights:[["📖","Paj etid bib chak semèn"],["🕯️","Devosyonèl chak jou"],["📜","Plan lekti 14 jou"],["🎙️","Bib odyo — vèsè pa vèsè"],["🙏","Demand lapriyè ak swivi pèsonèl"],["🤝","Yon kominote alyans ki baze sou verite"]], errorName:"Non obligatwa", errorEmail:"Yon imel valid obligatwa", weeklyEyebrow:"Etid Bib Chak Semèn", weeklyH2:"52 Semèn · Istwa Konplè Alyans la.", weeklySub:"Chèche pa sijè, mo-kle oswa ekriti. Filtre pa sezon. Yon ane konplè ansèyman.", weeklyStudies:"ETID", weeklyWeeksLabel:"semèn ansèyman", hebrewEyebrow:"✦ MÒ EBRE ANSYEN SEMÈN NAN", seasonLabel:"FILTRE PA SEZON", allWeeks:"52 Semèn yo", topicLabel:"EKSPLORE PA SIJÈ", showAll:"Montre tout sijè yo ↓", showLess:"Montre mwens ↑", searchPlaceholder:"Chèche sijè, mo-kle oswa ekriti…", studiesFound:"ETID JWENN", studyFound:"ETID JWENN", clearAll:"Efase Tout", noStudiesText:"Pa gen etid jwenn pou", clearSearch:"Efase Rechèch", devEyebrow:"Devosyonèl Chak Jou", devH2:"Sèt Etap Reveye.", devSub:"Yon kat wout alyans 7 etap atravè idantite, alyans, pinisyon, lalwa, Mesi a, dyaspora ak restawrasyon.", reflection:"REFLEKSYON", prayer:"LAPRIYÈ", devJourneyTitle:"7 Etap Reveye Pèp la nan Alyans", devJourneySub:"Yon plan skriti atravè idantite, alyans, pinisyon, lalwa, Mesi a, dyaspora ak restawrasyon.", devStageLabel:"ETAP", devOf:"NAN 7", devSectionA:"A · SKRITI ANKÒ", devSectionB:"B · KONPRANN TÈKS LA", devSectionC:"C · POUKISA SA ENPÒTAN JOU A", devSectionD:"D · SKRITI KONEKTE", devSectionE:"E · LAPRIYÈ ALYANS", devSectionF:"F · PAS AKSYON JOU A", devGoDeeper:"ALE PI FONS", devCopyBtn:"Kopye Lapriyè ak Aksyon", devCopied:"✓ Kopye!", devStudyNote:"Plan sa a konbine skriti KJV, Apokrèf yo, ak tradisyon ansèyman alyans kominote sa a.", devCovenantArc:"AK ALYANS LA", devReadDeut:"Li Detewonòm 30", devGoRestoration:"→ Ale nan Restawrasyon", readEyebrow:"Plan Lekti", readH2:"Yon kat wout ekriti 14 jou.", readSub:"Plan sa a konbine Torah, liv sajès, pwofèt, levanjil, epist ak Apokrèf.", readIdentityTitle:"Plan 14 Jou pou Idantite Alyans", readIdentitySub:"Touche nenpòt pasaj pou ouvri li. Touche 🤖 pou eksplikasyon IA.", readExplainLabel:"EKSPLIKASYON IA", readExplaining:"Ap jenere eksplikasyon…", hubEyebrow:"Sant Bib la", hubH2:"Li, Etidye epi Eksplore Pawòl la.", hubSub:"Pòtal bib santral ou — eksplore chak liv, chèche nenpòt pasaj, jwenn maniskri ansyen yo.", toolsEyebrow:"Zouti Referans", toolsH2:"Maniskri Ansyen ak Resous Etid.", toolsSub:"Jwenn pi ansyen maniskri bib yo, lèksik nan lang orijinal, konkòdans ak zouti etid konplè.", audioEyebrow:"Bib Odyo", audioH2:"Preyansèp sou preyansèp. Liy pa liy.", audioSub:"Koute ekriti yo vèsè pa vèsè. Telechaje pwòp anrejistreman MP3 ou.", audioHowTitle:"Kijan pou Itilize", audioUploadTitle:"TELECHAJE MP3 OU", audioDrop:"Glise Fichye MP3 Isit la", audioDropSub:"Anrejistreman vwa vèsè pa vèsè\nMP3, WAV, M4A", onboardSkip:"Sote Tour", backHub:"← Retounen nan Sant Bib la", passEyebrow:"Lektè Pasaj", passH2:"Li Pawòl la.", passSub:"Chèche nenpòt pasaj — Jenèz rive Revelasyon plis Apokrèf.", passSearch:"🔍 CHÈCHE", passSearching:"⏳", passNotFound:"PA JWENN", passBackFeatured:"← Retounen nan Pasaj Espesyal yo", passFeatured:"PASAJ ESPESYAL — JENÈZ RIVE REVELASYON + APOKRÈF", passNewSearch:"← Nouvo Rechèch", passLoadKJV:"Chaje Chapit Konplè nan KJV", passLiveChapter:"Chapit konplè chaje via bible-api.com ·", versEyebrow:"Vèsyon Bib la", versH2:"Chwazi Tradiksyon Ou.", versSub:"Chwazi vèsyon bib ou vle li a.", booksEyebrow:"Liv Bib la", booksH2:"Eksplore Ekriti yo.", booksSub:"Chwazi yon liv ak chapit — enkli Ansyen Testaman, Nouvo Testaman ak Apokrèf.", bookSelectChapter:"CHWAZI CHAPIT", apoNote:"✦ Apokrèf — Enkli liv deuterokanonik, kanon òtodòks etyopyen, Septant ak Psedepigraf.", welcomeEyebrow:"Ou Antre", welcomeSub:"Ou fè pati Klib Bib Bondye Fè L la kounye a — yon kominote alyans ki baze sou verite.", welcomeCta1:"Pran Tour Guidé a →", welcomeCta2:"Ale nan Etid Semèn sa a", welcomeNextSteps:"Pwochen Etap Ou yo", footerSub:"Etid chak semèn · Devosyonèl chak jou · Ekriti depi Jenèz rive Revelasyon + Apokrèf · Odyo vèsè pa vèsè.", footerWeekly:"Etid Chak Semèn", footerJoin:"Rantre", langLabel:"Lang", toolOpenBtn:"Louvri Resous la", manuscriptBanner:"Sa yo pa artefak — se fondasyon vivan ekriti yo.", filterMandatory:"Obligatwa", filterShabbat:"Shabat", filterSpring:"Prentan", filterFall:"Otòn", filterAdditional:"Siplemantè", quickScripture:"Skriti", quickAudio:"Odyo", quickReading:"Lekti", quickFeasts:"Fèt yo", quickWomen:"Fanm", quickCaptivities:"Kaptivite yo", tileAncient:"Izrayèl Ansyen", tileAncientSub:"Chwonolijik, Tribi ak Istwa", tileCaptiv:"7 Kaptivite", tileCaptivSub:"Ejip → Dyaspora", tileWomen:"Etid Fanm", tileWomenSub:"Idantite alyans ak lwa yo", tileDeut:"Etid Det. 28", tileDeutSub:"Modil siy ak mèvèy", tileTribes:"12 Tribi", tileTribesSub:"Pwofesi ak dyaspora", tileHist:"Kontèks Istorik", tileHistSub:"Bil papal ak Izrayèl modèn", pillWeekly:"Etid Semèn nan", pillReading:"Plan Lekti", pillAudio:"Bib Odyo", pillReadingSub:"Kat Wout Idantite 14 Jou", toggleDevotional:"🕯️ Devosyonèl", togglePrayer:"🙏 Lapriyè", captivTitle:"7 Pi Gran Kaptivite Izrayèl yo", captivSub:"Chak kaptivite ak siyifikasyon alyans li ak pwomès restawrasyon.", captivAnchorLabel:"SKRITI ANKÒ · DETEWONÒM 28:46", captivTimelineLabel:"APÈSI CHWONOLIJIK ALYANS", captivKeyScriptures:"SKRITI KLE", captivTeachingPoint:"PWEN ANSÈYMAN", captivSignificance:"SIYIFIKASYON ALYANS", captivProphetic:"KONEKSYON PWOFETIK", captivDiasporaFlow:"KOURAN IDANTITE ALYANS — 8 ETAP", captivMigration:"TRADISYON MIGRASYON TRIBI PÈDI YO", captivMigrationNote:"Seksyon sa a konbine skriti, apokrèf ak entèpretasyon istorik. Teorik migrasyon yo se tradisyon etid.", captivStudyDeut:"Etidye Modil Det. 28", captivTribes:"12 Tribi yo", captivTeaser:"Ejip → Asiri → Babilòn → Wòm → Dyaspora", captivTeaserSub:"Yon etid sèt pi gran kaptivite Izrayèl yo ak siyifikasyon alyans ak pwomès restawrasyon.", captivTeaserBtn:"Etidye Kaptivite yo →", womenHeroTitle:"Fanm Alyans la", womenHeroSub:"Yon espas etid pou fanm — idantite alyans, fanm pwofetik, matènite, lwa pou fanm, relasyon, biznis ak pwofesi restawrasyon.", womenTabStudy:"📖 Leson Etid", womenTabLaws:"📜 Lwa pou Fanm", womenTabPrayer:"🙏 Demand Lapriyè", womenBeginStudy:"Kòmanse Etid →", womenLawsFor:"Lwa pou Fanm", womenSubmitPrayer:"Voye Lapriyè", womenLawsNote:"Lwa ak kòmandman nan skriti yo ki adrese espesyalman pou fanm — lwa pite, dwa eritaj, pwoteksyon maryaj ak manda matènite.", womenReflection:"💬 KESYON REFLEKSYON", womenAssignment:"📝 DEVWA SEMÈN SA A", womenPrayerTitle:"DEMAND LAPRIYÈ FANM YO", womenPrayerSub:"Demand ou a ap mande entèsesyon pa kominote alyans fanm yo pandan klas Shabat la.", womenPrayerName:"Non ou (opsyonèl)", womenPrayerTextarea:"Ekri demand lapriyè ou la isit…", womenPrayerSubmit:"Voye Demand ✦", womenPrayerReceived:"Lapriyè Resevwa", womenPrayerConfirm:"Demand ou a voye. Li pral prezante devan YAHAWAH nan pwochen Shabat nou an.", womenPrayerAnother:"Voye Yon Lòt →", womenClosing:"SENYÈ Bondye ou a nan mitan ou, puisan pou delivre. — Sofoni 3:17", tribesTitle:"12 Tribi Izrayèl yo", tribesSub:"Chak tribi pote yon non, yon teritwa, yon wòch presye ak yon destin pwofetik.", tribesBreastplate:"PLAK PWATRIN AARON — EGZÒD 28:17-20", tribesViewScriptures:"Wè Pwofesi ak Skriti yo", tribesSharedCovenant:"ALYANS PATAJE · DWA ZÈB TRIBI YO", tribesSharedSub:"Skriti sa yo aplike pou douz tribi yo kolektivman.", tribesTabCurses:"⛓️ Madichon", tribesTabRestoration:"🌿 Pwomès Restawrasyon", tribesStudyDeut:"Etidye Modil Detewonòm 28 →", tribesLocationTheme:"Pwofesi sou Kote Tribi Sa a Ta Rete", deut28Title:"Madichon Detewonòm 28 — Siy ak Mèvèy", deut28Sub:"Etid estriktire 12 tèm prensipal nan Detewonòm 28:15-68.", deut28TeachingPrinciple:"PRENSIP ANSÈYMAN", deut28TeachingText:"Toujou etidye Detewonòm 28 ansanm ak Detewonòm 30. Ak alyans la: Dezobeyisans → Kaptivite → Repantans → Restawrasyon.", deut28Theme:"TÈM", deut28Related:"SKRITI KONEKTE", deut28Historical:"NÒT ISTORIK", deut28Discussion:"DISKISYON SHABAT", deut28Anchor:"ANKÒ", histTitle:"Kontèks Istorik", histSub:"Evènman istorik dokimante ki sitiye nan kad pwofetik skriti yo.", histNote:"📋 NÒT ISTORIK", histImportant:"⚠️ ANSÈYMAN RESPONSAB", histScriptures:"📖 SKRITI REFLEKSYON", histDiscussion:"💬 KESYON DISKISYON SHABAT", histTimeline:"CHWONOLIJIK DOKIMANTE", feastTitle:"Kalandriye Fèt Sakre yo", feastSub:"Moman obligatwa ak kont anba an dirèk. Touche nenpòt fèt pou wè kijan pou obsève li.", feastFullCalendar:"Kalandriye Konplè →", feastJoinShabbat:"Jwenn Klas Shabat la →", feastWeeklyShabbat:"SHABAT CHAK SEMÈN", feastNextFeast:"PWOCHEN FÈT", communityTitle:"Jwenn kominote semèn nan.", communitySub:"Antre non ou, imel ak demand lapriyè pou resevwa etid ak devosyonèl chak semèn.", homeDailyBread:"PEN CHAK JOU JOU A", homeClassSchedule:"ORÈ KLAS", homeContinue:"KONTINYE ETIDYE", homeDeepStudy:"SEKSYON ETID AN FONS", homeCaptivitiesTeaser:"7 KAPTIVITE IZRAYÈL YO", homeStudyCaptivities:"Etidye Kaptivite yo →", homeSearchPlaceholder:"Chèche skriti, tèm oswa tribi…", joinFormTitle:"Kòmanse Vwayaj Alyans Ou", womenCovenantPathH2:"Yon Vwayaj 7 Etap", womenOfScripH2:"Fanm nan Ekriti yo", joinFormSub:"Ranpli fòm nan pou rantre nan kominote Klib Bib Bondye Fè L la.", }, }; // ─── SCRIPTURE REFERENCE TOOLS ──────────────────────────────────────────────── const SCRIPTURE_TOOLS = [ { id:"blb", icon:"🔵", name:"Blue Letter Bible", category:"Study Tool", desc:"Verse-by-verse Bible study with Strong's lexicon, commentaries, interlinear Hebrew/Greek, and audio.", url:"https://www.blueletterbible.org", features:["Strong's Concordance","Hebrew & Greek Lexicon","Audio Bible","Commentaries","Interlinear Text"], color:"#1a5fa8", }, { id:"zondervan", icon:"📚", name:"Zondervan Bible Dictionary", category:"Dictionary", desc:"Comprehensive dictionary of Bible people, places, customs, doctrines, and theological terms with historical context.", url:"https://www.biblegateway.com/resources/dictionaries", features:["People & Places","Theological Terms","Cultural Context","Historical Background","Cross-references"], color:"#8B3A2A", }, { id:"lexicon", icon:"🔤", name:"Original Language Lexicon", category:"Lexicon", desc:"Hebrew (Old Testament) and Greek (New Testament) lexicons. Search root words, meanings, and every occurrence in scripture.", url:"https://www.blueletterbible.org/lexicon", features:["Hebrew Root Words","Greek New Testament","Strong's Numbers","Word Origins","All Occurrences"], color:"#5A7A52", }, { id:"concordance", icon:"📇", name:"Strong's Concordance", category:"Concordance", desc:"The definitive biblical concordance — every English word mapped to its original Hebrew or Greek root with definition and context.", url:"https://www.blueletterbible.org/search/search.cfm?Criteria=concordance", features:["Every Bible Word","Hebrew Numbers (H1–H8674)","Greek Numbers (G1–G5624)","Word Frequency","KJV Indexed"], color:"#C4893A", }, { id:"sinaiticus", icon:"📜", name:"Codex Sinaiticus", category:"Ancient Manuscript", desc:"The oldest known complete New Testament (c. 330–360 CE). Written in Greek on vellum, now held at the British Library. Contains NT + portions of OT Septuagint.", url:"https://codexsinaiticus.org", features:["c. 330–360 CE","Complete Greek NT","Portions of LXX","British Library","Fully digitized online"], color:"#7B5EA7", badge:"OLDEST NT", }, { id:"sassoon", icon:"📖", name:"Codex Sassoon", category:"Ancient Manuscript", desc:"The oldest nearly complete Hebrew Bible (c. 9th century CE). Contains virtually the entire Old Testament in Hebrew. Purchased at Sotheby's in 2023 for $38.1 million — the most expensive book ever sold.", url:"https://en.wikipedia.org/wiki/Codex_Sassoon", features:["c. 900 CE","Nearly Complete Hebrew OT","Oldest Hebrew Bible","Sotheby's 2023","$38.1M — Priceless Heritage"], color:"#8B3A2A", badge:"OLDEST OT", }, { id:"vaticanus", icon:"🏛️", name:"Codex Vaticanus", category:"Ancient Manuscript", desc:"One of the oldest and most complete Greek manuscripts of the Bible (c. 300–325 CE). Held in the Vatican Apostolic Library. Contains OT (LXX) and NT.", url:"https://digi.vatlib.it/view/MSS_Vat.gr.1209", features:["c. 300–325 CE","Greek OT (LXX) + NT","Vatican Library","Oldest complete OT in Greek","Digitized online"], color:"#2A4A7A", badge:"GREEK OT+NT", }, { id:"dead-sea", icon:"🪨", name:"Dead Sea Scrolls", category:"Ancient Manuscript", desc:"Discovered 1947–1956 in Qumran caves. Include the oldest known manuscripts of almost all Old Testament books, 1 Enoch, Jubilees, and other non-canonical texts. Dated 3rd century BCE – 1st century CE.", url:"https://www.deadseascrolls.org.il", features:["200 BCE – 68 CE","Oldest OT Manuscripts","1 Enoch & Jubilees","Qumran Caves","Israel Antiquities Authority"], color:"#6B5A3A", badge:"3RD CENT BCE", }, ]; // ─── CSS ────────────────────────────────────────────────────────────────────── const css = ` @import url('https://fonts.googleapis.com/css2?family=Cormorant+Garamond:ital,wght@0,400;0,500;0,600;0,700;1,400;1,600&family=Libre+Baskerville:ital,wght@0,400;0,700;1,400&family=Cinzel:wght@400;600;700&display=swap'); *, *::before, *::after { box-sizing: border-box; margin: 0; padding: 0; } :root { --ink: #1A1208; --parchment: #FAF6EE; --cream: #F5EFE2; --gold: #C4893A; --gold-light: #E8B96A; --gold-pale: #F7E9CE; --rust: #8B3A2A; --sage: #5A7A52; --deep: #2A1F0E; --muted: #7A6A52; --purple: #7B5EA7; --border: rgba(196,137,58,0.22); --shadow: 0 4px 24px rgba(26,18,8,0.09); --shadow-lg: 0 12px 48px rgba(26,18,8,0.16); } html { scroll-behavior: smooth; } body { font-family:'Libre Baskerville',Georgia,serif; background:var(--parchment); color:var(--ink); line-height:1.7; -webkit-font-smoothing:antialiased; } h1,h2,h3,h4 { font-family:'Cinzel',serif; letter-spacing:0.02em; line-height:1.2; } /* NAV */ .nav { position:sticky; top:0; z-index:100; background:rgba(250,246,238,0.96); backdrop-filter:blur(14px); border-bottom:1px solid var(--border); } .nav-inner { max-width:1280px; margin:0 auto; padding:0 1.5rem; height:62px; display:flex; align-items:center; justify-content:space-between; gap:1rem; } .nav-brand { display:flex; align-items:center; gap:0.7rem; background:none; border:none; cursor:pointer; } .nav-icon { width:38px; height:38px; background:var(--gold); border-radius:10px; display:flex; align-items:center; justify-content:center; font-size:1.1rem; color:white; flex-shrink:0; } .brand-text { font-family:'Cinzel',serif; font-size:0.82rem; font-weight:700; letter-spacing:0.1em; line-height:1.2; } .brand-sub { font-family:'Libre Baskerville',serif; font-size:0.6rem; color:var(--muted); letter-spacing:0.04em; } .nav-links { display:flex; align-items:center; gap:0.15rem; } .nav-btn { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; padding:0.45rem 0.75rem; border-radius:7px; border:none; background:transparent; color:var(--muted); cursor:pointer; transition:all 0.18s; white-space:nowrap; } .nav-btn:hover { color:var(--ink); background:var(--gold-pale); } .nav-btn.active { background:var(--gold); color:white; } .nav-hamburger { display:none; background:none; border:1px solid var(--border); border-radius:8px; padding:0.45rem 0.6rem; cursor:pointer; color:var(--ink); font-size:1.1rem; line-height:1; } .mobile-menu { border-bottom:1px solid var(--border); background:var(--parchment); padding:0.75rem 1.5rem 1rem; display:flex; flex-direction:column; gap:0.3rem; } .mobile-menu .nav-btn { text-align:left; padding:0.65rem 1rem; } @media(max-width:900px) { .nav-links{display:none} .nav-hamburger{display:block} } /* LAYOUT */ .main { max-width:1280px; margin:0 auto; padding:2.5rem 1.5rem 5rem; } /* HERO */ .hero { position:relative; overflow:hidden; background:var(--deep); border-radius:22px; padding:3.5rem 3rem; color:var(--parchment); margin-bottom:3.5rem; } .hero::before { content:'✦'; position:absolute; top:-3rem; right:-2rem; font-size:20rem; color:rgba(196,137,58,0.05); line-height:1; pointer-events:none; font-family:'Cinzel',serif; } .hero-eyebrow { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.28em; color:var(--gold-light); margin-bottom:1.1rem; display:flex; align-items:center; gap:0.7rem; } .hero-eyebrow::before,.hero-eyebrow::after { content:''; height:1px; background:var(--gold); } .hero-eyebrow::before { width:20px; } .hero-eyebrow::after { width:40px; } .hero-h1 { font-size:clamp(2rem,5vw,3.6rem); font-weight:700; margin-bottom:1.1rem; } .hero-h1 em { font-family:'Cormorant Garamond',serif; font-style:italic; color:var(--gold-light); font-size:1.15em; } .hero-sub { font-size:0.95rem; color:rgba(250,246,238,0.7); max-width:520px; line-height:1.85; margin-bottom:2rem; } .hero-actions { display:flex; flex-wrap:wrap; gap:0.7rem; margin-bottom:2.25rem; } .hero-cards { display:grid; grid-template-columns:repeat(3,1fr); gap:0.9rem; } .hero-card { background:rgba(250,246,238,0.06); border:1px solid rgba(196,137,58,0.22); border-radius:13px; padding:1.1rem; } .hero-card-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.1em; color:var(--gold-light); margin-bottom:0.3rem; } .hero-card-body { font-size:0.78rem; color:rgba(250,246,238,0.55); line-height:1.6; } @media(max-width:700px) { .hero{padding:2rem 1.5rem; border-radius:16px;} .hero-cards{grid-template-columns:1fr;} } /* BUTTONS */ .btn-gold { font-family:'Cinzel',serif; font-size:0.73rem; letter-spacing:0.12em; padding:0.82rem 1.6rem; border-radius:9px; background:var(--gold); color:white; border:none; cursor:pointer; transition:all 0.2s; font-weight:600; } .btn-gold:hover { background:var(--gold-light); transform:translateY(-1px); } .btn-gold:active { transform:translateY(0); } .btn-outline-light { font-family:'Cinzel',serif; font-size:0.73rem; letter-spacing:0.12em; padding:0.82rem 1.6rem; border-radius:9px; background:transparent; color:var(--parchment); border:1px solid rgba(250,246,238,0.3); cursor:pointer; transition:all 0.2s; } .btn-outline-light:hover { background:rgba(250,246,238,0.08); border-color:rgba(250,246,238,0.55); } .btn-outline { font-family:'Cinzel',serif; font-size:0.7rem; letter-spacing:0.1em; padding:0.6rem 1.1rem; border-radius:8px; background:transparent; color:var(--ink); border:1px solid var(--border); cursor:pointer; transition:all 0.2s; } .btn-outline:hover { background:var(--gold-pale); border-color:var(--gold); color:var(--gold); } .btn-text { font-family:'Cinzel',serif; font-size:0.7rem; letter-spacing:0.1em; background:none; border:none; color:var(--gold); cursor:pointer; display:flex; align-items:center; gap:0.4rem; padding:0; transition:gap 0.2s; } .btn-text:hover { gap:0.65rem; } /* SECTION */ .section-eyebrow { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.24em; color:var(--gold); margin-bottom:0.6rem; text-transform:uppercase; display:flex; align-items:center; gap:0.55rem; } .section-eyebrow::after { content:''; height:1px; width:36px; background:var(--gold); display:inline-block; } .section-h2 { font-size:clamp(1.5rem,3vw,2.4rem); color:var(--ink); margin-bottom:0.65rem; } .section-body { font-size:0.9rem; color:var(--muted); max-width:580px; line-height:1.85; margin-bottom:2.25rem; } /* CARDS */ .card { background:white; border:1px solid var(--border); border-radius:16px; overflow:hidden; box-shadow:var(--shadow); transition:box-shadow 0.22s,transform 0.22s; } .card:hover { box-shadow:var(--shadow-lg); transform:translateY(-2px); } .card-body { padding:1.6rem; } /* FEATURE GRID */ .feature-grid { display:grid; grid-template-columns:repeat(auto-fill,minmax(210px,1fr)); gap:1.1rem; margin-bottom:3.5rem; } .feature-icon { font-size:1.85rem; margin-bottom:0.9rem; } .feature-title { font-family:'Cinzel',serif; font-size:0.85rem; letter-spacing:0.05em; margin-bottom:0.45rem; } .feature-body { font-size:0.82rem; color:var(--muted); line-height:1.7; margin-bottom:1.1rem; } /* SEARCH BAR */ .search-wrap { position:relative; margin-bottom:1.75rem; } .search-input { width:100%; padding:0.9rem 1rem 0.9rem 2.9rem; border:1.5px solid var(--border); border-radius:12px; font-family:'Libre Baskerville',serif; font-size:0.88rem; background:white; color:var(--ink); outline:none; transition:border-color 0.2s; } .search-input:focus { border-color:var(--gold); } .search-icon { position:absolute; left:0.9rem; top:50%; transform:translateY(-50%); color:var(--muted); font-size:0.9rem; pointer-events:none; } .search-clear { position:absolute; right:0.75rem; top:50%; transform:translateY(-50%); background:none; border:none; cursor:pointer; color:var(--muted); font-size:0.85rem; padding:0.2rem 0.4rem; border-radius:4px; } .search-clear:hover { color:var(--ink); } /* WEEKLY STUDY */ .study-card { margin-bottom:1.1rem; border-radius:16px; overflow:hidden; border:1px solid var(--border); box-shadow:var(--shadow); } .study-header { padding:1.4rem 1.6rem; display:flex; align-items:flex-start; justify-content:space-between; gap:1rem; flex-wrap:wrap; background:white; } .study-week { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.2em; margin-bottom:0.35rem; } .study-title { font-family:'Cormorant Garamond',serif; font-size:1.6rem; font-weight:600; color:var(--ink); line-height:1.2; } .study-anchor { font-size:0.77rem; color:var(--muted); padding:0.45rem 0.85rem; border-radius:20px; border:1px solid var(--border); white-space:nowrap; background:var(--cream); flex-shrink:0; font-style:italic; } .study-summary { padding:0 1.6rem 1.1rem; font-size:0.88rem; color:var(--muted); line-height:1.82; background:white; border-bottom:1px solid var(--border); } .study-takeaways { padding:1.1rem 1.6rem; display:grid; grid-template-columns:repeat(3,1fr); gap:0.9rem; background:white; } .takeaway { padding:0.9rem 1rem; border-radius:11px; background:var(--cream); border-left:3px solid; font-size:0.82rem; line-height:1.6; } @media(max-width:700px) { .study-takeaways{grid-template-columns:1fr;} .study-anchor{width:100%;} } /* DEVOTIONAL */ .dev-layout { display:grid; grid-template-columns:280px 1fr; gap:1.25rem; align-items:start; } .dev-list { background:white; border:1px solid var(--border); border-radius:16px; overflow:hidden; box-shadow:var(--shadow); position:sticky; top:1rem; } .dev-item { padding:0.85rem 1.1rem; border-bottom:1px solid var(--border); cursor:pointer; transition:background 0.18s; background:transparent; border-left:3px solid transparent; border-right:none; border-top:none; width:100%; text-align:left; display:flex; align-items:center; gap:0.75rem; } .dev-item:last-child { border-bottom:none; } .dev-item:hover { background:var(--gold-pale); } .dev-item.active { background:linear-gradient(135deg,var(--deep),#3A2A18); color:var(--parchment); border-left-color:var(--gold); } .dev-item.active .dev-item-day,.dev-item.active .dev-item-verse { opacity:0.6; color:var(--parchment); } .dev-item.active .dev-item-title { color:var(--gold-light); } .dev-item-icon { font-size:1.1rem; flex-shrink:0; width:28px; text-align:center; } .dev-item-day { font-family:'Cinzel',serif; font-size:0.55rem; letter-spacing:0.18em; opacity:0.6; margin-bottom:0.12rem; } .dev-item-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.04em; line-height:1.3; } .dev-item-verse { font-size:0.65rem; opacity:0.6; margin-top:0.12rem; font-style:italic; } .dev-main { background:white; border:1px solid var(--border); border-radius:16px; box-shadow:var(--shadow); overflow:visible; } .dev-main-header { padding:1.75rem 2rem 1.25rem; border-bottom:1px solid var(--border); } .dev-stage-badge { display:inline-flex; align-items:center; gap:0.4rem; font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.16em; padding:0.3rem 0.75rem; border-radius:20px; margin-bottom:0.75rem; } .dev-title { font-family:'Cinzel',serif; font-size:1.2rem; letter-spacing:0.04em; color:var(--ink); margin-bottom:0.25rem; line-height:1.3; } .dev-subtitle { font-size:0.84rem; color:var(--muted); font-style:italic; line-height:1.65; } .dev-body { padding:1.5rem 2rem; } .dev-day-label { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.2em; color:var(--gold); margin-bottom:0.45rem; } .dev-verse-ref { font-family:'Cinzel',serif; font-size:0.7rem; letter-spacing:0.12em; color:var(--gold); margin-bottom:0.5rem; } .dev-scripture { background:var(--deep); color:var(--parchment); border-radius:14px; padding:1.25rem 1.6rem; font-family:'Cormorant Garamond',serif; font-size:1.1rem; font-style:italic; line-height:1.78; margin-bottom:1.25rem; border-left:4px solid var(--gold); } .dev-section-label { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.2em; color:var(--gold); margin-bottom:0.5rem; margin-top:1.25rem; display:flex; align-items:center; gap:0.5rem; } .dev-section-label::after { content:''; flex:1; height:1px; background:var(--border); } .dev-text { font-size:0.88rem; color:var(--ink); line-height:1.85; } .dev-prayer { background:var(--cream); border:1px solid var(--border); border-radius:11px; padding:1.1rem 1.4rem; font-size:0.88rem; color:var(--ink); line-height:1.82; font-style:italic; } .dev-action { background:rgba(196,137,58,0.07); border:1px solid rgba(196,137,58,0.22); border-radius:11px; padding:1rem 1.25rem; font-size:0.87rem; color:var(--ink); line-height:1.78; border-left:3px solid var(--gold); } .dev-footer { padding:1.25rem 2rem; border-top:1px solid var(--border); background:var(--cream); border-radius:0 0 16px 16px; display:flex; gap:0.65rem; align-items:center; flex-wrap:wrap; } .dev-progress { display:flex; gap:0; overflow-x:auto; margin-bottom:1.5rem; background:white; border:1px solid var(--border); border-radius:12px; scrollbar-width:none; } .dev-progress::-webkit-scrollbar { display:none; } .dev-progress-step { flex:1; min-width:72px; padding:0.6rem 0.4rem; text-align:center; border-right:1px solid var(--border); cursor:pointer; transition:all 0.18s; display:flex; flex-direction:column; align-items:center; gap:0.18rem; background:transparent; border-top:none; border-bottom:none; border-left:none; } .dev-progress-step:last-child { border-right:none; } .dev-progress-step:hover { background:var(--gold-pale); } .dev-progress-step.active { background:var(--deep); } .dev-progress-icon { font-size:1rem; } .dev-progress-num { font-family:'Cinzel',serif; font-size:0.52rem; letter-spacing:0.12em; color:var(--muted); } .dev-progress-label { font-family:'Cinzel',serif; font-size:0.5rem; letter-spacing:0.08em; color:var(--muted); } .dev-progress-step.active .dev-progress-label,.dev-progress-step.active .dev-progress-num { color:var(--gold-light); } @media(max-width:820px) { .dev-layout{grid-template-columns:1fr;} .dev-list{position:static;} .dev-body{padding:1.1rem 1.25rem;} .dev-main-header{padding:1.1rem 1.25rem 0.9rem;} .dev-footer{padding:1rem 1.25rem;} } /* READING PLAN */ .reading-grid { display:grid; gap:0.65rem; } .reading-item { background:white; border:1px solid var(--border); border-radius:12px; padding:0.9rem 1.35rem; display:grid; grid-template-columns:76px 1fr 1fr; gap:0.9rem; align-items:center; transition:box-shadow 0.18s,transform 0.18s; cursor:default; } .reading-item:hover { box-shadow:var(--shadow); transform:translateX(3px); } .reading-day { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.16em; color:var(--gold); } .reading-passage { font-weight:700; font-size:0.88rem; } .reading-focus { font-size:0.8rem; color:var(--muted); } @media(max-width:650px) { .reading-item{grid-template-columns:60px 1fr;} .reading-focus{display:none;} } /* BIBLE HUB */ .bible-hub-grid { display:grid; gap:0.9rem; max-width:540px; } .bible-hub-item { background:white; border:1px solid var(--border); border-radius:15px; padding:1.25rem 1.6rem; display:flex; align-items:center; gap:1.1rem; cursor:pointer; transition:all 0.2s; width:100%; text-align:left; } .bible-hub-item:hover { background:var(--deep); color:var(--parchment); border-color:var(--deep); transform:translateX(4px); } .bible-hub-item:hover .hub-sub { color:rgba(250,246,238,0.55); } .hub-icon { width:48px; height:48px; border-radius:13px; background:var(--deep); display:flex; align-items:center; justify-content:center; font-size:1.4rem; flex-shrink:0; color:var(--gold-light); transition:background 0.2s; } .bible-hub-item:hover .hub-icon { background:rgba(250,246,238,0.1); } .hub-title { font-family:'Cinzel',serif; font-size:0.88rem; letter-spacing:0.06em; margin-bottom:0.18rem; } .hub-sub { font-size:0.76rem; color:var(--muted); transition:color 0.2s; } /* VERSIONS */ .version-tabs { display:flex; gap:0.45rem; margin-bottom:1.35rem; } .vtab { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.12em; padding:0.5rem 1.1rem; border-radius:7px; border:1px solid var(--border); background:white; color:var(--muted); cursor:pointer; transition:all 0.18s; } .vtab.active { background:var(--rust); color:white; border-color:var(--rust); } .version-list { background:white; border:1px solid var(--border); border-radius:14px; overflow:hidden; box-shadow:var(--shadow); } .version-item { padding:0.82rem 1.4rem; border-bottom:1px solid var(--border); cursor:pointer; font-size:0.86rem; transition:background 0.14s; display:flex; justify-content:space-between; align-items:center; background:transparent; border-left:none; border-right:none; border-top:none; width:100%; text-align:left; color:var(--ink); } .version-item:last-child { border-bottom:none; } .version-item:hover { background:var(--gold-pale); } .version-item.selected { background:var(--rust); color:white; } .version-item.selected .version-code { color:rgba(255,255,255,0.65); } .version-code { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.12em; color:var(--muted); } /* BOOKS */ .testament-tabs { display:flex; gap:0; margin-bottom:1.35rem; border:1px solid var(--border); border-radius:9px; overflow:hidden; width:fit-content; flex-wrap:wrap; } .ttab { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; padding:0.5rem 1.1rem; border:none; border-right:1px solid var(--border); background:white; color:var(--muted); cursor:pointer; transition:all 0.18s; } .ttab:last-child { border-right:none; } .ttab.active { background:var(--ink); color:white; } .book-list { background:white; border:1px solid var(--border); border-radius:14px; overflow:hidden; box-shadow:var(--shadow); } .book-item { padding:0.8rem 1.4rem; border-bottom:1px solid var(--border); display:flex; justify-content:space-between; align-items:center; cursor:pointer; transition:background 0.14s; background:transparent; border-left:none; border-right:none; border-top:none; width:100%; text-align:left; color:var(--ink); } .book-item:last-child { border-bottom:none; } .book-item:hover { background:var(--gold-pale); } .book-name { font-size:0.88rem; display:flex; align-items:center; gap:0.45rem; } .book-chevron { font-size:0.68rem; color:var(--muted); } .book-chapters { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; color:var(--muted); } .chapter-grid { display:grid; grid-template-columns:repeat(auto-fill,minmax(46px,1fr)); gap:0.5rem; } .ch-btn { aspect-ratio:1; border-radius:9px; border:1px solid var(--border); background:white; font-family:'Cinzel',serif; font-size:0.75rem; cursor:pointer; transition:all 0.18s; color:var(--ink); } .ch-btn:hover { background:var(--gold); color:white; border-color:var(--gold); } /* PASSAGE READER */ .passage-search { display:flex; gap:0.7rem; margin-bottom:0.7rem; } .passage-input { flex:1; padding:0.82rem 1rem; border:1.5px solid var(--border); border-radius:9px; font-family:'Libre Baskerville',serif; font-size:0.88rem; background:white; color:var(--ink); outline:none; transition:border-color 0.2s; } .passage-input:focus { border-color:var(--rust); } .btn-search { padding:0.82rem 1.4rem; border-radius:9px; background:var(--rust); color:white; border:none; font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.1em; cursor:pointer; transition:background 0.2s; white-space:nowrap; } .btn-search:hover { background:#7A2A1E; } .version-select-bar { padding:0.72rem 1rem; border:1px solid var(--border); border-radius:9px; font-family:'Libre Baskerville',serif; font-size:0.84rem; background:white; color:var(--ink); outline:none; width:100%; margin-bottom:1.1rem; cursor:pointer; } .passage-ref { font-family:'Cormorant Garamond',serif; font-size:1.7rem; font-weight:600; } .passage-version-badge { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.12em; color:var(--muted); border:1px solid var(--border); padding:0.28rem 0.7rem; border-radius:20px; } .verse-block { margin-bottom:0.8rem; display:flex; gap:0.7rem; align-items:flex-start; } .verse-num { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.1em; color:var(--gold); margin-top:0.28rem; min-width:20px; flex-shrink:0; } .verse-text { font-size:0.98rem; line-height:1.88; color:var(--ink); } .passage-card { background:white; border:1px solid var(--border); border-radius:16px; padding:1.85rem; box-shadow:var(--shadow); } .passage-tip { font-size:0.78rem; color:var(--muted); text-align:center; margin-top:1.35rem; font-style:italic; } .back-btn { display:flex; align-items:center; gap:0.45rem; font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; background:none; border:none; color:var(--gold); cursor:pointer; margin-bottom:1.4rem; padding:0; transition:gap 0.2s; } .back-btn:hover { gap:0.65rem; } /* AUDIO BIBLE */ .audio-grid { display:grid; grid-template-columns:1fr 1fr; gap:1.1rem; margin-bottom:1.5rem; } .audio-player-card { background:var(--deep); color:var(--parchment); border-radius:18px; padding:2rem; box-shadow:var(--shadow-lg); } .audio-title { font-family:'Cormorant Garamond',serif; font-size:1.9rem; font-weight:600; margin-bottom:0.25rem; } .audio-ref { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.15em; color:var(--gold-light); margin-bottom:1.5rem; } .verse-ticker { min-height:90px; margin-bottom:1.5rem; } .verse-ticker-num { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.15em; color:var(--gold-light); margin-bottom:0.35rem; } .verse-ticker-text { font-family:'Cormorant Garamond',serif; font-size:1.25rem; font-style:italic; line-height:1.65; color:var(--parchment); } .audio-controls { display:flex; align-items:center; gap:0.75rem; margin-bottom:1.25rem; } .audio-ctrl-btn { width:42px; height:42px; border-radius:50%; border:1.5px solid rgba(250,246,238,0.25); background:rgba(250,246,238,0.08); color:var(--parchment); font-size:1rem; cursor:pointer; transition:all 0.18s; display:flex; align-items:center; justify-content:center; flex-shrink:0; } .audio-ctrl-btn:hover { background:rgba(250,246,238,0.18); border-color:var(--gold-light); } .audio-ctrl-btn.play { width:52px; height:52px; background:var(--gold); border-color:var(--gold); font-size:1.2rem; } .audio-ctrl-btn.play:hover { background:var(--gold-light); } .audio-progress { flex:1; } .audio-bar-wrap { position:relative; height:4px; background:rgba(250,246,238,0.15); border-radius:2px; cursor:pointer; margin-bottom:0.3rem; } .audio-bar-fill { height:100%; background:var(--gold); border-radius:2px; transition:width 0.3s; } .audio-times { display:flex; justify-content:space-between; font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.08em; color:rgba(250,246,238,0.45); } .audio-upload-zone { border:2px dashed rgba(196,137,58,0.35); border-radius:14px; padding:2rem; text-align:center; cursor:pointer; transition:all 0.2s; background:rgba(250,246,238,0.03); } .audio-upload-zone:hover,.audio-upload-zone.drag { border-color:var(--gold); background:rgba(196,137,58,0.08); } .audio-upload-icon { font-size:2.25rem; margin-bottom:0.75rem; } .audio-upload-title { font-family:'Cinzel',serif; font-size:0.8rem; letter-spacing:0.1em; color:var(--gold-light); margin-bottom:0.4rem; } .audio-upload-sub { font-size:0.78rem; color:rgba(250,246,238,0.5); line-height:1.6; } .audio-track-list { background:rgba(250,246,238,0.04); border:1px solid rgba(250,246,238,0.1); border-radius:12px; overflow:hidden; margin-top:1.1rem; } .audio-track { padding:0.75rem 1rem; border-bottom:1px solid rgba(250,246,238,0.08); display:flex; align-items:center; gap:0.75rem; cursor:pointer; transition:background 0.16s; } .audio-track:last-child { border-bottom:none; } .audio-track:hover { background:rgba(250,246,238,0.06); } .audio-track.playing { background:rgba(196,137,58,0.15); } .audio-track-icon { font-size:0.85rem; color:var(--gold-light); width:20px; text-align:center; flex-shrink:0; } .audio-track-info { flex:1; } .audio-track-name { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.08em; color:var(--parchment); margin-bottom:0.12rem; } .audio-track-meta { font-size:0.68rem; color:rgba(250,246,238,0.45); } .audio-track-dur { font-family:'Cinzel',serif; font-size:0.65rem; color:rgba(250,246,238,0.45); flex-shrink:0; } @media(max-width:800px) { .audio-grid{grid-template-columns:1fr;} } /* JOIN */ .join-grid { display:grid; grid-template-columns:1fr 390px; gap:2rem; align-items:start; } .join-form-card { background:white; border:1px solid var(--border); border-radius:18px; padding:2rem; box-shadow:var(--shadow); position:sticky; top:82px; } .form-title { font-family:'Cinzel',serif; font-size:0.95rem; letter-spacing:0.06em; margin-bottom:0.28rem; } .form-sub { font-size:0.8rem; color:var(--muted); margin-bottom:1.4rem; line-height:1.65; } .form-input { width:100%; padding:0.78rem 1rem; border:1.5px solid var(--border); border-radius:9px; background:var(--cream); font-family:'Libre Baskerville',serif; font-size:0.84rem; color:var(--ink); outline:none; transition:border-color 0.2s; margin-bottom:0.7rem; } .form-input:focus { border-color:var(--gold); } .form-input::placeholder { color:var(--muted); opacity:0.75; } textarea.form-input { min-height:105px; resize:vertical; } .btn-submit { width:100%; padding:0.88rem; border-radius:9px; background:var(--gold); color:white; border:none; font-family:'Cinzel',serif; font-size:0.78rem; letter-spacing:0.1em; font-weight:600; cursor:pointer; transition:background 0.2s; margin-top:0.2rem; } .btn-submit:hover { background:#B87830; } .form-note { font-size:0.7rem; color:var(--muted); text-align:center; margin-top:0.7rem; line-height:1.6; } .highlight-list { display:grid; grid-template-columns:1fr 1fr; gap:0.9rem; margin-bottom:1.75rem; } .highlight-item { background:white; border:1px solid var(--border); border-radius:13px; padding:1rem 1.1rem; display:flex; gap:0.7rem; align-items:flex-start; } .highlight-icon { font-size:1.1rem; flex-shrink:0; margin-top:0.08rem; } .highlight-text { font-size:0.82rem; color:var(--ink); line-height:1.6; } .funnel-block { background:var(--deep); border-radius:16px; padding:1.6rem; color:var(--parchment); } .funnel-title { font-family:'Cinzel',serif; font-size:0.82rem; letter-spacing:0.08em; color:var(--gold-light); margin-bottom:0.9rem; } .funnel-steps { display:grid; grid-template-columns:1fr 1fr; gap:0.55rem; } .funnel-step { background:rgba(250,246,238,0.05); border:1px solid rgba(196,137,58,0.18); border-radius:9px; padding:0.7rem 0.9rem; font-size:0.8rem; color:rgba(250,246,238,0.75); } @media(max-width:900px) { .join-grid{grid-template-columns:1fr;} .join-form-card{position:static;} .highlight-list{grid-template-columns:1fr;} .funnel-steps{grid-template-columns:1fr;} } /* ONBOARDING */ .onboard-overlay { position:fixed; inset:0; background:rgba(26,18,8,0.72); backdrop-filter:blur(6px); z-index:200; display:flex; align-items:center; justify-content:center; padding:1.5rem; } .onboard-card { background:var(--parchment); border-radius:22px; padding:2.5rem; max-width:520px; width:100%; box-shadow:0 24px 80px rgba(26,18,8,0.35); position:relative; } .onboard-progress { display:flex; gap:0.45rem; margin-bottom:2rem; } .onboard-dot { flex:1; height:3px; border-radius:2px; background:var(--border); transition:background 0.3s; } .onboard-dot.done { background:var(--gold); } .onboard-icon { font-size:2.8rem; margin-bottom:1rem; } .onboard-title { font-family:'Cinzel',serif; font-size:1.2rem; letter-spacing:0.04em; margin-bottom:0.65rem; color:var(--ink); } .onboard-desc { font-size:0.9rem; color:var(--muted); line-height:1.82; margin-bottom:1.75rem; } .onboard-actions { display:flex; justify-content:space-between; align-items:center; gap:1rem; } .onboard-skip { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; background:none; border:none; color:var(--muted); cursor:pointer; } .onboard-skip:hover { color:var(--ink); } /* DIVIDER */ .divider { display:flex; align-items:center; gap:0.9rem; margin:3rem 0; } .divider::before,.divider::after { content:''; flex:1; height:1px; background:var(--border); } .divider-icon { color:var(--gold); font-size:0.9rem; flex-shrink:0; } /* FOOTER */ .footer { border-top:1px solid var(--border); margin-top:4rem; padding:2.25rem 1.5rem; } .footer-inner { max-width:1280px; margin:0 auto; display:flex; justify-content:space-between; align-items:center; gap:1.5rem; flex-wrap:wrap; } .footer-title { font-family:'Cinzel',serif; font-size:0.88rem; letter-spacing:0.08em; margin-bottom:0.3rem; } .footer-body { font-size:0.78rem; color:var(--muted); max-width:400px; line-height:1.7; } .footer-actions { display:flex; gap:0.7rem; } /* LANGUAGE SELECTOR */ .lang-selector { display:flex; align-items:center; gap:0.45rem; } .lang-btn { display:flex; align-items:center; gap:0.3rem; font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.08em; padding:0.38rem 0.65rem; border-radius:7px; border:1px solid var(--border); background:white; color:var(--muted); cursor:pointer; transition:all 0.18s; white-space:nowrap; } .lang-btn:hover { background:var(--gold-pale); border-color:var(--gold); color:var(--ink); } .lang-btn.active { background:var(--deep); color:var(--gold-light); border-color:var(--deep); } .lang-dropdown { position:relative; } .lang-toggle { display:flex; align-items:center; gap:0.35rem; font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.08em; padding:0.38rem 0.8rem; border-radius:7px; border:1px solid var(--border); background:white; color:var(--ink); cursor:pointer; transition:all 0.18s; } .lang-toggle:hover { border-color:var(--gold); background:var(--gold-pale); } .lang-menu { position:absolute; top:calc(100% + 6px); right:0; background:white; border:1px solid var(--border); border-radius:12px; box-shadow:var(--shadow-lg); overflow:hidden; z-index:120; min-width:180px; } .lang-menu-item { padding:0.72rem 1rem; display:flex; align-items:center; gap:0.6rem; cursor:pointer; font-size:0.82rem; transition:background 0.14s; border-bottom:1px solid var(--border); } .lang-menu-item:last-child { border-bottom:none; } .lang-menu-item:hover { background:var(--gold-pale); } .lang-menu-item.active { background:var(--deep); color:var(--parchment); } .lang-flag { font-size:1.1rem; } .lang-native { font-family:'Libre Baskerville',serif; font-size:0.8rem; } .lang-en-name { font-size:0.7rem; color:var(--muted); } .lang-menu-item.active .lang-en-name { color:rgba(250,246,238,0.5); } /* SCRIPTURE TOOLS */ .tools-grid { display:grid; grid-template-columns:repeat(auto-fill,minmax(280px,1fr)); gap:1rem; margin-bottom:2rem; } .tool-card { background:white; border:1px solid var(--border); border-radius:16px; overflow:hidden; box-shadow:var(--shadow); transition:all 0.22s; cursor:pointer; text-decoration:none; display:block; } .tool-card:hover { box-shadow:var(--shadow-lg); transform:translateY(-3px); } .tool-card-header { padding:1.1rem 1.4rem 0.8rem; display:flex; align-items:flex-start; gap:0.75rem; } .tool-icon { width:44px; height:44px; border-radius:12px; display:flex; align-items:center; justify-content:center; font-size:1.3rem; flex-shrink:0; } .tool-name { font-family:'Cinzel',serif; font-size:0.8rem; letter-spacing:0.05em; margin-bottom:0.2rem; } .tool-category { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.15em; opacity:0.6; } .tool-badge { font-family:'Cinzel',serif; font-size:0.55rem; letter-spacing:0.12em; padding:0.2rem 0.55rem; border-radius:20px; color:white; margin-left:auto; flex-shrink:0; align-self:flex-start; margin-top:0.1rem; } .tool-desc { padding:0 1.4rem 0.85rem; font-size:0.8rem; color:var(--muted); line-height:1.72; } .tool-features { padding:0.75rem 1.4rem; border-top:1px solid var(--border); background:var(--cream); display:flex; flex-wrap:wrap; gap:0.35rem; } .tool-feat-tag { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.08em; padding:0.2rem 0.55rem; border-radius:20px; border:1px solid var(--border); background:white; color:var(--muted); } .tool-open-btn { padding:0.75rem 1.4rem; display:flex; align-items:center; justify-content:space-between; border-top:1px solid var(--border); font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.1em; color:var(--gold); } /* MANUSCRIPT BANNER */ .ms-banner { background:var(--deep); border-radius:14px; padding:1.1rem 1.5rem; margin-bottom:1.5rem; display:flex; align-items:center; gap:1rem; flex-wrap:wrap; } .ms-banner-text { font-size:0.8rem; color:rgba(250,246,238,0.7); line-height:1.72; flex:1; min-width:200px; } .ms-banner-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.12em; color:var(--gold-light); margin-bottom:0.3rem; } /* ── LIVE STREAM ── */ .live-hero { background:linear-gradient(135deg,#0D0D0D 0%,#1A0A0A 50%,#2A0A0A 100%); border-radius:22px; padding:3rem 2.5rem; margin-bottom:2rem; color:white; position:relative; overflow:hidden; } .live-hero::before { content:''; position:absolute; inset:0; background:radial-gradient(ellipse at 70% 50%,rgba(255,40,40,0.12) 0%,transparent 60%); pointer-events:none; } .live-badge { display:inline-flex; align-items:center; gap:0.5rem; font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.2em; padding:0.38rem 0.9rem; border-radius:20px; background:rgba(255,40,40,0.15); border:1px solid rgba(255,80,80,0.35); color:#FF6B6B; margin-bottom:1rem; } .live-dot { width:8px; height:8px; border-radius:50%; background:#FF4444; animation:livePulse 1.5s infinite; flex-shrink:0; } @keyframes livePulse { 0%,100%{opacity:1;transform:scale(1)} 50%{opacity:0.5;transform:scale(1.4)} } .live-hero-h1 { font-family:'Cinzel',serif; font-size:clamp(1.6rem,4vw,2.8rem); font-weight:700; color:white; margin-bottom:0.75rem; line-height:1.15; } .live-hero-h1 em { font-family:'Cormorant Garamond',serif; color:#FF8C8C; font-style:italic; } .live-hero-sub { font-size:0.9rem; color:rgba(255,255,255,0.6); line-height:1.82; max-width:500px; } /* Platform cards */ .platform-grid { display:grid; grid-template-columns:repeat(auto-fill,minmax(260px,1fr)); gap:1rem; margin-bottom:2.5rem; } .platform-card { background:white; border-radius:16px; overflow:hidden; box-shadow:var(--shadow); transition:all 0.22s; cursor:pointer; text-decoration:none; display:block; } .platform-card:hover { box-shadow:var(--shadow-lg); transform:translateY(-3px); } .platform-card-header { padding:1.25rem 1.4rem; display:flex; align-items:center; gap:0.9rem; } .platform-icon-wrap { width:48px; height:48px; border-radius:13px; display:flex; align-items:center; justify-content:center; font-size:1.4rem; flex-shrink:0; } .platform-name { font-family:'Cinzel',serif; font-size:0.85rem; letter-spacing:0.06em; color:var(--ink); margin-bottom:0.15rem; } .platform-handle { font-size:0.72rem; color:var(--muted); } .platform-desc { padding:0 1.4rem 0.8rem; font-size:0.8rem; color:var(--muted); line-height:1.7; } .platform-features { padding:0.75rem 1.4rem; border-top:1px solid var(--border); background:var(--cream); display:flex; flex-wrap:wrap; gap:0.35rem; } .platform-feat { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.08em; padding:0.2rem 0.55rem; border-radius:20px; border:1px solid var(--border); background:white; color:var(--muted); } .platform-cta { padding:0.8rem 1.4rem; display:flex; align-items:center; justify-content:space-between; border-top:1px solid var(--border); font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.1em; color:white; } /* Schedule */ .schedule-list { display:grid; gap:0.75rem; margin-bottom:2.5rem; } .schedule-item { background:white; border-radius:14px; padding:1.1rem 1.5rem; display:grid; grid-template-columns:auto 1fr auto; gap:1rem; align-items:center; border:1px solid var(--border); box-shadow:var(--shadow); transition:all 0.18s; } .schedule-item:hover { transform:translateX(4px); box-shadow:var(--shadow-lg); } .schedule-type-dot { width:12px; height:12px; border-radius:50%; flex-shrink:0; } .schedule-day { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.12em; color:var(--gold); margin-bottom:0.18rem; } .schedule-time { font-family:'Cinzel',serif; font-size:1rem; color:var(--ink); margin-bottom:0.25rem; font-weight:600; } .schedule-title { font-size:0.84rem; color:var(--muted); } .schedule-platforms { display:flex; gap:0.35rem; flex-wrap:wrap; } .schedule-platform-tag { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.08em; padding:0.2rem 0.55rem; border-radius:20px; border:1px solid var(--border); background:var(--cream); color:var(--muted); } /* Embed player */ .live-embed { border-radius:18px; overflow:hidden; background:#000; aspect-ratio:16/9; width:100%; display:flex; align-items:center; justify-content:center; margin-bottom:2rem; } .live-embed iframe { width:100%; height:100%; border:0; } /* Mega chat */ .mega-chat-wrap { background:var(--deep); border-radius:18px; overflow:hidden; box-shadow:var(--shadow-lg); display:flex; flex-direction:column; height:480px; } .mega-chat-header { padding:1rem 1.25rem; border-bottom:1px solid rgba(196,137,58,0.25); display:flex; align-items:center; justify-content:space-between; flex-shrink:0; } .mega-chat-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.16em; color:var(--gold-light); display:flex; align-items:center; gap:0.55rem; } .mega-chat-messages { flex:1; overflow-y:auto; padding:1rem; display:flex; flex-direction:column; gap:0.6rem; scrollbar-width:thin; scrollbar-color:rgba(196,137,58,0.3) transparent; } .chat-msg { display:flex; gap:0.65rem; align-items:flex-start; } .chat-avatar { width:28px; height:28px; border-radius:50%; flex-shrink:0; display:flex; align-items:center; justify-content:center; font-size:0.8rem; font-weight:700; color:white; font-family:'Cinzel',serif; } .chat-bubble { background:rgba(250,246,238,0.07); border-radius:10px; padding:0.55rem 0.8rem; flex:1; } .chat-name { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.1em; margin-bottom:0.2rem; } .chat-text { font-size:0.82rem; color:rgba(250,246,238,0.75); line-height:1.55; } .chat-time { font-size:0.6rem; color:rgba(250,246,238,0.3); margin-top:0.18rem; } .chat-input-row { padding:0.85rem 1rem; border-top:1px solid rgba(196,137,58,0.2); display:flex; gap:0.6rem; flex-shrink:0; } .chat-input { flex:1; background:rgba(250,246,238,0.08); border:1px solid rgba(196,137,58,0.25); border-radius:9px; padding:0.6rem 0.9rem; color:var(--parchment); font-family:'Libre Baskerville',serif; font-size:0.84rem; outline:none; } .chat-input::placeholder { color:rgba(250,246,238,0.3); } .chat-input:focus { border-color:var(--gold); } .chat-send { padding:0.6rem 1rem; border-radius:9px; background:var(--gold); border:none; cursor:pointer; font-family:'Cinzel',serif; font-size:0.7rem; letter-spacing:0.1em; color:white; transition:background 0.18s; flex-shrink:0; } .chat-send:hover { background:var(--gold-light); } @media(max-width:800px) { .schedule-item{grid-template-columns:1fr;} } /* ── HOMEPAGE LIVE BANNER ── */ .live-banner { background:linear-gradient(90deg,#1A0A0A 0%,#2A0D0D 50%,#1A0A0A 100%); border-radius:16px; padding:1.1rem 1.6rem; margin-bottom:2rem; display:flex; align-items:center; justify-content:space-between; gap:1rem; flex-wrap:wrap; border:1px solid rgba(255,80,80,0.2); } .live-banner-left { display:flex; align-items:center; gap:0.9rem; } .live-banner-dot { width:10px; height:10px; border-radius:50%; background:#FF4444; animation:livePulse 1.5s infinite; flex-shrink:0; } .live-banner-label { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.2em; color:#FF8C8C; margin-bottom:0.18rem; } .live-banner-title { font-family:'Cinzel',serif; font-size:0.88rem; color:white; } .live-banner-time { font-size:0.78rem; color:rgba(255,255,255,0.5); margin-top:0.12rem; } .live-banner-btn { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.12em; padding:0.62rem 1.2rem; border-radius:9px; background:#FF4444; color:white; border:none; cursor:pointer; transition:background 0.18s; white-space:nowrap; flex-shrink:0; } .live-banner-btn:hover { background:#FF6666; } .live-banner-platforms { display:flex; gap:0.4rem; flex-wrap:wrap; } .live-banner-platform { font-size:0.7rem; color:rgba(255,255,255,0.45); font-family:'Cinzel',serif; font-size:0.6rem; } /* ── ENHANCED STUDY CARD ── */ .study-expanded { background:var(--cream); border-top:1px solid var(--border); padding:1.4rem 1.6rem; } .study-section-label { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.18em; color:var(--gold); margin-bottom:0.5rem; margin-top:1.1rem; display:flex; align-items:center; gap:0.5rem; } .study-section-label:first-child { margin-top:0; } .study-section-label::after { content:''; flex:1; height:1px; background:var(--border); } .study-teaching { background:var(--deep); color:var(--parchment); border-radius:11px; padding:1rem 1.25rem; font-family:'Cormorant Garamond',serif; font-size:1.1rem; font-style:italic; line-height:1.72; border-left:4px solid var(--gold); margin-bottom:0; } .study-reflection { background:white; border-radius:11px; padding:0.9rem 1.1rem; font-size:0.88rem; color:var(--ink); line-height:1.78; border-left:3px solid var(--rust); } .study-assignment { background:white; border-radius:11px; padding:0.9rem 1.1rem; font-size:0.88rem; color:var(--ink); line-height:1.78; border-left:3px solid var(--sage); } .study-action { background:var(--gold); border-radius:11px; padding:0.9rem 1.1rem; font-size:0.88rem; color:white; line-height:1.78; font-weight:600; } /* Shabbat class flow */ .shabbat-flow { display:grid; grid-template-columns:repeat(3,1fr); gap:0.5rem; margin-top:0; } .shabbat-step { background:white; border-radius:10px; padding:0.7rem 0.85rem; display:flex; align-items:center; gap:0.6rem; border:1px solid var(--border); } .shabbat-step-icon { font-size:1.1rem; flex-shrink:0; } .shabbat-step-num { font-family:'Cinzel',serif; font-size:0.55rem; letter-spacing:0.1em; color:var(--muted); margin-bottom:0.1rem; } .shabbat-step-label { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.04em; color:var(--ink); line-height:1.3; } .shabbat-step-time { font-size:0.62rem; color:var(--muted); } .study-expand-btn { display:flex; align-items:center; gap:0.5rem; font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.1em; background:none; border:none; cursor:pointer; color:var(--gold); padding:0.75rem 1.6rem; width:100%; background:white; border-top:1px solid var(--border); transition:background 0.15s; } .study-expand-btn:hover { background:var(--gold-pale); } @media(max-width:650px) { .shabbat-flow{grid-template-columns:1fr 1fr;} } /* ── LIVE STREAM LAYOUT ── */ .live-stream-layout { display:grid; grid-template-columns:1fr 360px; gap:1.25rem; align-items:start; margin-bottom:2rem; } @media(max-width:900px) { .live-stream-layout{grid-template-columns:1fr;} } /* ── FEAST CALENDAR ── */ .feast-section { margin:2.5rem 0; } .feast-grid { display:grid; grid-template-columns:repeat(auto-fill,minmax(300px,1fr)); gap:1rem; } .feast-card { background:white; border-radius:18px; overflow:hidden; box-shadow:var(--shadow); transition:all 0.22s; cursor:pointer; border:1px solid var(--border); } .feast-card:hover { box-shadow:var(--shadow-lg); transform:translateY(-3px); } .feast-card-top { padding:1.1rem 1.35rem 0.9rem; display:flex; align-items:flex-start; gap:0.9rem; } .feast-icon-wrap { width:48px; height:48px; border-radius:14px; display:flex; align-items:center; justify-content:center; font-size:1.5rem; flex-shrink:0; } .feast-name { font-family:'Cinzel',serif; font-size:0.85rem; letter-spacing:0.05em; color:var(--ink); margin-bottom:0.15rem; } .feast-hebrew { font-size:1rem; color:var(--muted); font-family:'Cormorant Garamond',serif; font-style:italic; } .feast-scripture { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.1em; color:var(--muted); margin-top:0.2rem; } .feast-countdown { margin:0 1.35rem 0.85rem; padding:0.75rem 1rem; border-radius:11px; display:flex; align-items:center; justify-content:space-between; flex-wrap:wrap; gap:0.5rem; } .feast-countdown-units { display:flex; gap:0.6rem; align-items:baseline; } .feast-count-num { font-family:'Cinzel',serif; font-size:1.4rem; font-weight:700; line-height:1; color:white; } .feast-count-label { font-family:'Cinzel',serif; font-size:0.52rem; letter-spacing:0.1em; color:rgba(255,255,255,0.6); display:block; margin-top:0.15rem; text-align:center; } .feast-count-unit { display:flex; flex-direction:column; align-items:center; } .feast-count-sep { font-size:1rem; opacity:0.4; color:white; align-self:flex-end; margin-bottom:4px; } .feast-date-text { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.1em; color:rgba(255,255,255,0.7); } .feast-mandatory-badge { font-family:'Cinzel',serif; font-size:0.52rem; letter-spacing:0.12em; padding:0.15rem 0.5rem; border-radius:20px; color:white; border:1px solid rgba(255,255,255,0.3); background:rgba(255,255,255,0.12); } .feast-desc { padding:0 1.35rem 0.85rem; font-size:0.8rem; color:var(--muted); line-height:1.72; } .feast-card-footer { padding:0.75rem 1.35rem; border-top:1px solid var(--border); display:flex; align-items:center; justify-content:space-between; background:var(--cream); } .feast-type-tag { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.12em; padding:0.2rem 0.6rem; border-radius:20px; border:1px solid var(--border); background:white; color:var(--muted); } .feast-expanded { border-top:1px solid var(--border); padding:1.25rem 1.35rem; background:var(--cream); } .feast-prep-list { list-style:none; padding:0; margin:0; display:grid; gap:0.4rem; } .feast-prep-item { font-size:0.82rem; color:var(--ink); padding:0.45rem 0.75rem; background:white; border-radius:8px; border-left:3px solid var(--gold); display:flex; align-items:flex-start; gap:0.5rem; line-height:1.55; } .feast-how { background:var(--deep); color:var(--parchment); border-radius:11px; padding:1rem 1.2rem; margin-bottom:0.85rem; font-size:0.84rem; line-height:1.78; border-left:4px solid var(--gold); } .sukkot-prep-banner { background:linear-gradient(135deg,#2E5A28,#3D7A35); border-radius:14px; padding:1.1rem 1.5rem; margin-bottom:1rem; display:flex; align-items:center; gap:1rem; flex-wrap:wrap; } .sukkot-banner-text { font-size:0.84rem; color:rgba(255,255,255,0.85); line-height:1.65; flex:1; min-width:200px; } .sukkot-banner-title { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.14em; color:#A8D5A2; margin-bottom:0.3rem; } .shabbat-strip { background:linear-gradient(90deg,#2A1F0E,#3A2A18); border-radius:14px; padding:1rem 1.5rem; display:flex; align-items:center; justify-content:space-between; gap:1rem; flex-wrap:wrap; margin-bottom:1rem; border:1px solid rgba(196,137,58,0.25); } .feast-filter-bar { display:flex; gap:0.4rem; flex-wrap:wrap; margin-bottom:1.25rem; } .feast-filter-btn { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.1em; padding:0.4rem 0.85rem; border-radius:20px; border:1px solid var(--border); background:white; color:var(--muted); cursor:pointer; transition:all 0.18s; } .feast-filter-btn.active { background:var(--deep); color:var(--parchment); border-color:var(--deep); } /* In-person events */ .events-grid { display:grid; grid-template-columns:repeat(auto-fill,minmax(320px,1fr)); gap:1rem; margin-bottom:2rem; } .event-card { background:white; border-radius:18px; overflow:hidden; box-shadow:var(--shadow); border:1px solid var(--border); transition:all 0.22s; } .event-card:hover { box-shadow:var(--shadow-lg); transform:translateY(-2px); } .event-card-banner { height:90px; display:flex; align-items:center; justify-content:center; } .event-title { font-family:'Cinzel',serif; font-size:0.9rem; letter-spacing:0.04em; color:var(--ink); margin-bottom:0.55rem; line-height:1.35; } .event-meta-row { display:flex; align-items:center; gap:0.5rem; font-size:0.78rem; color:var(--muted); margin-bottom:0.35rem; } .event-register-btn { width:100%; padding:0.78rem; border-radius:10px; background:var(--gold); color:white; border:none; font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.1em; cursor:pointer; transition:background 0.18s; } .event-register-btn:hover { background:var(--gold-light); } /* Registration modal */ .reg-modal-overlay { position:fixed; inset:0; background:rgba(26,18,8,0.75); backdrop-filter:blur(6px); z-index:300; display:flex; align-items:center; justify-content:center; padding:1.5rem; } .reg-modal { background:var(--parchment); border-radius:22px; padding:2rem; max-width:480px; width:100%; box-shadow:0 24px 80px rgba(26,18,8,0.35); max-height:90vh; overflow-y:auto; } .reg-label { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.12em; color:var(--muted); display:block; margin-bottom:0.4rem; } .reg-input { width:100%; padding:0.72rem 0.9rem; border:1.5px solid var(--border); border-radius:9px; font-family:'Libre Baskerville',serif; font-size:0.88rem; background:white; color:var(--ink); outline:none; transition:border-color 0.18s; margin-bottom:0.85rem; } .reg-input:focus { border-color:var(--gold); } .reg-select { width:100%; padding:0.72rem 0.9rem; border:1.5px solid var(--border); border-radius:9px; font-family:'Libre Baskerville',serif; font-size:0.88rem; background:white; color:var(--ink); outline:none; cursor:pointer; margin-bottom:0.85rem; } .form-grid-2 { display:grid; grid-template-columns:1fr 1fr; gap:0.9rem; } .form-textarea { width:100%; padding:0.72rem 0.9rem; border:1.5px solid var(--border); border-radius:9px; font-family:'Libre Baskerville',serif; font-size:0.86rem; background:white; color:var(--ink); outline:none; resize:vertical; min-height:90px; transition:border-color 0.18s; } .form-textarea:focus { border-color:var(--gold); } @media(max-width:600px) { .form-grid-2{grid-template-columns:1fr;} .feast-grid{grid-template-columns:1fr;} .events-grid{grid-template-columns:1fr;} } /* ── TRIBE SCRIPTURE ACCORDION ── */ .tribe-accordion-btn { width:100%; padding:0.75rem 1.4rem; background:var(--deep); border:none; cursor:pointer; display:flex; align-items:center; justify-content:space-between; font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.12em; color:var(--gold-light); transition:background 0.18s; } .tribe-accordion-btn:hover { background:#3A2A18; } .tribe-accordion-content { border-top:1px solid rgba(196,137,58,0.2); } .tribe-scripture-section { padding:1rem 1.4rem; border-bottom:1px solid var(--border); } .tribe-scripture-section:last-child { border-bottom:none; } .tribe-section-label { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.18em; margin-bottom:0.6rem; display:flex; align-items:center; gap:0.45rem; } .tribe-section-label::after { content:''; flex:1; height:1px; background:var(--border); } .tribe-scripture-item { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.05em; padding:0.38rem 0.7rem; border-radius:7px; margin-bottom:0.3rem; cursor:pointer; transition:all 0.15s; display:inline-block; margin-right:0.35rem; } .tribe-scripture-item:hover { transform:translateY(-1px); } /* Shared covenant section */ .covenant-curse-card { background:white; border-radius:14px; padding:1.1rem 1.35rem; border-left:4px solid; margin-bottom:0.75rem; box-shadow:var(--shadow); } .covenant-curse-theme { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.14em; margin-bottom:0.4rem; } .covenant-curse-ref { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; color:var(--gold); margin-bottom:0.35rem; } .covenant-curse-text { font-family:'Cormorant Garamond',serif; font-size:1rem; font-style:italic; color:var(--ink); line-height:1.72; } /* Deut28 module */ .deut28-card { background:white; border-radius:18px; overflow:hidden; box-shadow:var(--shadow); border:1px solid var(--border); transition:all 0.22s; margin-bottom:1rem; } .deut28-header { padding:1.25rem 1.6rem; display:flex; align-items:flex-start; gap:1rem; cursor:pointer; transition:background 0.15s; } .deut28-header:hover { background:var(--cream); } .deut28-icon-wrap { width:48px; height:48px; border-radius:14px; display:flex; align-items:center; justify-content:center; font-size:1.4rem; flex-shrink:0; } .deut28-num { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.14em; margin-bottom:0.18rem; } .deut28-title { font-family:'Cinzel',serif; font-size:0.9rem; letter-spacing:0.04em; color:var(--ink); margin-bottom:0.18rem; line-height:1.3; } .deut28-ref { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.1em; } .deut28-body { padding:0 1.6rem 1.6rem; border-top:1px solid var(--border); } .deut28-verse-block { background:var(--deep); color:var(--parchment); border-radius:12px; padding:1.1rem 1.35rem; margin:1rem 0; border-left:4px solid var(--gold); font-family:'Cormorant Garamond',serif; font-size:1.1rem; font-style:italic; line-height:1.72; } .deut28-related { display:flex; flex-wrap:wrap; gap:0.35rem; margin-bottom:1rem; } .deut28-related-tag { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.08em; padding:0.25rem 0.65rem; border-radius:20px; border:1px solid var(--border); background:var(--cream); color:var(--muted); cursor:pointer; transition:all 0.15s; } .deut28-related-tag:hover { background:var(--gold); color:white; border-color:var(--gold); } .deut28-discussion-item { font-size:0.84rem; color:var(--ink); padding:0.45rem 0.75rem 0.45rem 1rem; border-left:3px solid var(--gold); background:var(--cream); border-radius:0 8px 8px 0; margin-bottom:0.4rem; line-height:1.6; } .deut28-hist { background:rgba(27,58,92,0.05); border-radius:12px; padding:1rem 1.25rem; border-left:3px solid #1B3A5C; font-size:0.83rem; color:var(--ink); line-height:1.8; margin-bottom:0.85rem; } .deut28-anchor { background:var(--gold); color:white; border-radius:9px; padding:0.6rem 1rem; font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.1em; display:inline-flex; align-items:center; gap:0.45rem; } /* Historical context */ .hist-entry { background:white; border-radius:18px; overflow:hidden; box-shadow:var(--shadow); border:1px solid var(--border); margin-bottom:1.5rem; } .hist-entry-header { padding:1.5rem 1.75rem; border-bottom:1px solid var(--border); } .hist-era { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.18em; margin-bottom:0.4rem; } .hist-title { font-family:'Cinzel',serif; font-size:1.1rem; letter-spacing:0.04em; color:var(--ink); margin-bottom:0.25rem; line-height:1.3; } .hist-sub { font-size:0.82rem; color:var(--muted); } .hist-timeline { padding:1.25rem 1.75rem; border-bottom:1px solid var(--border); } .hist-event-row { display:flex; gap:1rem; align-items:flex-start; margin-bottom:0.85rem; } .hist-event-row:last-child { margin-bottom:0; } .hist-year-badge { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; padding:0.25rem 0.7rem; border-radius:20px; color:white; flex-shrink:0; margin-top:2px; } .hist-event-label { font-family:'Cinzel',serif; font-size:0.75rem; letter-spacing:0.04em; color:var(--ink); margin-bottom:0.25rem; } .hist-event-desc { font-size:0.82rem; color:var(--muted); line-height:1.72; } .hist-note { padding:1.1rem 1.75rem; background:rgba(27,58,92,0.04); border-bottom:1px solid var(--border); border-left:4px solid #1B3A5C; font-size:0.83rem; color:var(--ink); line-height:1.8; } .hist-important { padding:0.85rem 1.75rem; background:rgba(201,125,26,0.06); border-bottom:1px solid var(--border); border-left:4px solid var(--gold); font-size:0.8rem; color:var(--ink); line-height:1.75; } .hist-scriptures { padding:1rem 1.75rem; display:flex; flex-wrap:wrap; gap:0.4rem; border-bottom:1px solid var(--border); } .hist-discussion { padding:1rem 1.75rem; } .hist-discussion-item { font-size:0.82rem; color:var(--muted); padding:0.4rem 0; border-bottom:1px solid var(--border); line-height:1.65; display:flex; align-items:flex-start; gap:0.55rem; } .hist-discussion-item:last-child { border-bottom:none; } /* ── RESOURCE LINKS ── */ .resource-links-section { padding:0.9rem 1.1rem; border-top:1px solid var(--border); background:rgba(27,58,92,0.03); } .resource-links-title { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.18em; color:#1B3A5C; margin-bottom:0.6rem; display:flex; align-items:center; gap:0.45rem; } .resource-link-item { display:flex; align-items:flex-start; gap:0.6rem; padding:0.45rem 0; border-bottom:1px solid var(--border); } .resource-link-item:last-child { border-bottom:none; } .resource-link-badge { font-family:'Cinzel',serif; font-size:0.52rem; letter-spacing:0.1em; padding:0.15rem 0.45rem; border-radius:20px; flex-shrink:0; white-space:nowrap; } .resource-link-label { font-size:0.78rem; color:var(--gold); text-decoration:none; font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.04em; transition:color 0.15s; } .resource-link-label:hover { color:var(--rust); text-decoration:underline; } .resource-link-desc { font-size:0.72rem; color:var(--muted); margin-top:0.12rem; } /* ── DAILY PRAYER / DEVOTIONAL ── */ .daily-card { background:var(--deep); border-radius:18px; padding:1.5rem 1.75rem; margin-bottom:1.25rem; color:var(--parchment); position:relative; overflow:hidden; } .daily-card::before { content:''; position:absolute; top:0; right:0; width:200px; height:200px; background:radial-gradient(circle,rgba(196,137,58,0.15) 0%,transparent 70%); pointer-events:none; } .daily-card-eyebrow { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.2em; color:var(--gold-light); margin-bottom:0.45rem; } .daily-card-title { font-family:'Cinzel',serif; font-size:1rem; letter-spacing:0.04em; color:var(--parchment); margin-bottom:0.25rem; } .daily-card-anchor { font-family:'Cormorant Garamond',serif; font-size:0.88rem; font-style:italic; color:rgba(250,246,238,0.55); margin-bottom:0.85rem; } .daily-card-text { font-size:0.86rem; color:rgba(250,246,238,0.75); line-height:1.82; margin-bottom:1rem; } .daily-card-actions { display:flex; gap:0.6rem; flex-wrap:wrap; } .copy-btn { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.1em; padding:0.45rem 0.85rem; border-radius:8px; background:rgba(196,137,58,0.2); border:1px solid rgba(196,137,58,0.35); color:var(--gold-light); cursor:pointer; transition:all 0.18s; display:flex; align-items:center; gap:0.35rem; } .copy-btn:hover { background:rgba(196,137,58,0.35); } .copy-btn.copied { background:rgba(90,122,82,0.25); border-color:rgba(90,122,82,0.4); color:#A8D5A2; } /* ── VERSE EXPLAINER ── */ .verse-explain-btn { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.1em; padding:0.28rem 0.65rem; border-radius:20px; background:rgba(123,94,167,0.1); border:1px solid rgba(123,94,167,0.3); color:#7B5EA7; cursor:pointer; transition:all 0.18s; margin-left:0.5rem; } .verse-explain-btn:hover { background:rgba(123,94,167,0.2); } .verse-explain-panel { background:rgba(123,94,167,0.08); border:1px solid rgba(123,94,167,0.25); border-radius:10px; padding:0.85rem 1rem; margin-top:0.5rem; font-size:0.84rem; color:var(--ink); line-height:1.78; } .verse-explain-label { font-family:'Cinzel',serif; font-size:0.55rem; letter-spacing:0.16em; color:#7B5EA7; margin-bottom:0.35rem; } /* ── DIASPORA FLOW ── */ .diaspora-flow-item { background:white; border-radius:14px; border-left:4px solid; padding:1rem 1.25rem; margin-bottom:0.65rem; box-shadow:var(--shadow); } .diaspora-flow-label { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.14em; margin-bottom:0.35rem; } .diaspora-flow-summary { font-size:0.85rem; color:var(--ink); line-height:1.72; margin-bottom:0.55rem; } .diaspora-flow-note { font-size:0.8rem; color:var(--muted); line-height:1.75; background:var(--cream); border-radius:8px; padding:0.6rem 0.8rem; margin-top:0.5rem; } /* ── WOMEN LAWS ── */ .women-law-card { background:white; border-radius:16px; overflow:hidden; box-shadow:var(--shadow); border:1px solid var(--border); margin-bottom:1rem; } .women-law-header { padding:1.1rem 1.4rem; display:flex; align-items:center; justify-content:space-between; cursor:pointer; transition:background 0.15s; } .women-law-header:hover { background:var(--cream); } .women-law-section { padding:0.85rem 1.1rem; border-bottom:1px solid var(--border); background:rgba(107,26,74,0.03); cursor:pointer; } .women-law-section:last-child { border-bottom:none; } .women-law-section:hover { background:rgba(107,26,74,0.06); } .women-law-section-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.06em; margin-bottom:0.2rem; } .women-law-scripture { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.1em; color:var(--muted); } .women-law-note { font-size:0.84rem; color:var(--ink); line-height:1.8; padding:0.85rem 1.1rem; background:white; border-top:1px solid var(--border); } /* ── PRAYER REQUEST ── */ .prayer-req-form { background:var(--deep); border-radius:16px; padding:1.5rem 1.75rem; margin-top:1.5rem; } .prayer-req-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.16em; color:var(--gold-light); margin-bottom:0.35rem; } .prayer-req-sub { font-size:0.8rem; color:rgba(250,246,238,0.55); margin-bottom:1rem; line-height:1.65; } .prayer-req-textarea { width:100%; background:rgba(250,246,238,0.07); border:1px solid rgba(196,137,58,0.25); border-radius:10px; padding:0.75rem 0.9rem; color:var(--parchment); font-family:'Libre Baskerville',serif; font-size:0.84rem; resize:vertical; min-height:80px; outline:none; } .prayer-req-textarea::placeholder { color:rgba(250,246,238,0.3); } .prayer-req-textarea:focus { border-color:var(--gold); } /* ── STICKY BOTTOM NAV ── */ .sticky-bottom-nav { position:fixed; bottom:0; left:0; right:0; z-index:150; background:rgba(250,246,238,0.97); backdrop-filter:blur(14px); border-top:1px solid var(--border); display:flex; align-items:stretch; box-shadow:0 -4px 20px rgba(26,18,8,0.1); } .sticky-nav-item { flex:1; display:flex; flex-direction:column; align-items:center; justify-content:center; padding:0.6rem 0.3rem 0.5rem; border:none; background:transparent; cursor:pointer; transition:all 0.18s; text-decoration:none; gap:0.2rem; min-width:0; } .sticky-nav-item:hover { background:var(--gold-pale); } .sticky-nav-item.active { background:var(--gold-pale); } .sticky-nav-icon { font-size:1.2rem; line-height:1; } .sticky-nav-label { font-family:'Cinzel',serif; font-size:0.52rem; letter-spacing:0.08em; color:var(--muted); white-space:nowrap; overflow:hidden; text-overflow:ellipsis; max-width:100%; text-align:center; } .sticky-nav-item.active .sticky-nav-label { color:var(--gold); } .sticky-nav-dot { width:4px; height:4px; border-radius:50%; background:var(--gold); margin:0 auto; } /* push main content up when sticky nav present */ .main-with-sticky { padding-bottom:72px !important; } @media(min-width:900px) { .sticky-bottom-nav{display:none;} .main-with-sticky{padding-bottom:5rem !important;} } /* ── HOMEPAGE DASHBOARD ── */ .home-search-bar { display:flex; gap:0.6rem; margin-bottom:1.5rem; } .home-search-input { flex:1; padding:0.82rem 1rem 0.82rem 2.8rem; border:1.5px solid var(--border); border-radius:12px; font-family:'Libre Baskerville',serif; font-size:0.88rem; background:white; color:var(--ink); outline:none; transition:border-color 0.2s; } .home-search-input:focus { border-color:var(--gold); } .home-search-icon { position:absolute; left:0.9rem; top:50%; transform:translateY(-50%); color:var(--muted); font-size:0.9rem; pointer-events:none; } .quick-grid { display:grid; grid-template-columns:repeat(3,1fr); gap:0.6rem; margin-bottom:1.5rem; } .quick-tile { background:white; border:1px solid var(--border); border-radius:14px; padding:0.85rem 0.5rem; display:flex; flex-direction:column; align-items:center; gap:0.35rem; cursor:pointer; transition:all 0.18s; box-shadow:var(--shadow); } .quick-tile:hover { background:var(--deep); transform:translateY(-2px); box-shadow:var(--shadow-lg); } .quick-tile:hover .quick-tile-label { color:var(--gold-light); } .quick-tile-icon { font-size:1.5rem; line-height:1; } .quick-tile-label { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.1em; color:var(--muted); text-align:center; line-height:1.3; } .home-section-divider { display:flex; align-items:center; gap:0.75rem; margin:1.5rem 0 1.1rem; } .home-section-divider::before,.home-section-divider::after { content:''; flex:1; height:1px; background:var(--border); } .home-section-title { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.2em; color:var(--muted); white-space:nowrap; } .progress-row { display:flex; gap:0.65rem; margin-bottom:1.25rem; } .progress-pill { flex:1; background:white; border:1px solid var(--border); border-radius:12px; padding:0.75rem 0.85rem; display:flex; align-items:center; gap:0.6rem; cursor:pointer; transition:all 0.18s; box-shadow:var(--shadow); } .progress-pill:hover { border-color:var(--gold); transform:translateY(-1px); } .progress-pill-icon { font-size:1.1rem; flex-shrink:0; } .progress-pill-label { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.1em; color:var(--muted); line-height:1.3; } .progress-pill-title { font-family:'Cinzel',serif; font-size:0.72rem; color:var(--ink); line-height:1.2; } .feature-tile-grid { display:grid; grid-template-columns:repeat(2,1fr); gap:0.75rem; margin-bottom:1.5rem; } .feature-tile { background:white; border:1px solid var(--border); border-radius:16px; padding:1.1rem; cursor:pointer; transition:all 0.22s; box-shadow:var(--shadow); display:flex; flex-direction:column; gap:0.45rem; } .feature-tile:hover { box-shadow:var(--shadow-lg); transform:translateY(-3px); border-color:var(--gold); } .feature-tile-icon { font-size:1.6rem; } .feature-tile-title { font-family:'Cinzel',serif; font-size:0.78rem; letter-spacing:0.04em; color:var(--ink); line-height:1.3; } .feature-tile-sub { font-size:0.72rem; color:var(--muted); line-height:1.5; } @media(max-width:500px) { .quick-grid{grid-template-columns:repeat(3,1fr);} .feature-tile-grid{grid-template-columns:1fr 1fr;} } /* ── SCRIPTURE BUTTON ── */ .scripture-btn { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.08em; padding:0.28rem 0.72rem; border-radius:20px; background:rgba(196,137,58,0.1); border:1px solid rgba(196,137,58,0.35); color:var(--gold); cursor:pointer; transition:all 0.15s; display:inline-flex; align-items:center; gap:0.28rem; } .scripture-btn:hover { background:var(--gold); color:white; border-color:var(--gold); } .fade-up { animation:fadeUp 0.48s ease both; } .delay-1 { animation-delay:0.08s; } .delay-2 { animation-delay:0.16s; } .delay-3 { animation-delay:0.24s; } .tag { display:inline-flex; align-items:center; font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.1em; padding:0.22rem 0.6rem; border-radius:20px; border:1px solid var(--border); background:var(--cream); color:var(--muted); margin-right:0.3rem; margin-bottom:0.3rem; cursor:pointer; transition:all 0.16s; } .tag:hover,.tag.active { background:var(--gold); color:white; border-color:var(--gold); } .no-results { text-align:center; padding:2.5rem 1rem; } .no-results-icon { font-size:2.5rem; margin-bottom:0.75rem; } .no-results-text { font-family:'Cinzel',serif; font-size:0.82rem; letter-spacing:0.1em; color:var(--muted); } /* MISC */ .misc-placeholder { text-align:center; padding:4rem 1rem; color:var(--muted); font-style:italic; } /* ── ANCIENT ISRAEL: SHARED ── */ .ai-section-hero { background:linear-gradient(135deg,#0D2035 0%,#1B3A5C 60%,#2A4A6C 100%); border-radius:22px; padding:3rem 2.5rem; margin-bottom:2.5rem; color:#F5EED8; position:relative; overflow:hidden; } .ai-section-hero::before { content:''; position:absolute; top:0; right:0; width:300px; height:300px; background:radial-gradient(circle,rgba(201,125,26,0.18) 0%,transparent 70%); pointer-events:none; } .ai-eyebrow { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.28em; color:#C97D1A; margin-bottom:0.8rem; } .ai-hero-h1 { font-family:'Cinzel',serif; font-size:clamp(1.6rem,4vw,2.8rem); font-weight:700; color:#F5EED8; margin-bottom:0.75rem; line-height:1.15; } .ai-hero-sub { font-size:0.9rem; color:rgba(245,238,216,0.7); line-height:1.82; max-width:500px; } /* ── BIBLE READER ── */ .br-layout { display:grid; grid-template-columns:220px 1fr 260px; gap:1.1rem; align-items:start; } .br-sidebar { background:white; border:1px solid var(--border); border-radius:14px; overflow:hidden; box-shadow:var(--shadow); } .br-sidebar-title { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.18em; padding:0.85rem 1.1rem; border-bottom:1px solid var(--border); color:var(--gold); background:var(--cream); } .br-book-btn { padding:0.6rem 1.1rem; width:100%; text-align:left; border:none; border-bottom:1px solid var(--border); background:transparent; cursor:pointer; font-size:0.82rem; color:var(--ink); transition:background 0.15s; } .br-book-btn:last-child { border-bottom:none; } .br-book-btn:hover { background:var(--gold-pale); } .br-book-btn.active { background:#1B3A5C; color:#F5EED8; } .br-chapter-bar { display:flex; flex-wrap:wrap; gap:0.35rem; padding:0.85rem 1.1rem; border-bottom:1px solid var(--border); background:var(--cream); } .br-ch-btn { width:34px; height:34px; border-radius:7px; border:1px solid var(--border); background:white; font-family:'Cinzel',serif; font-size:0.72rem; cursor:pointer; transition:all 0.15s; color:var(--ink); } .br-ch-btn:hover { background:#C97D1A; color:white; border-color:#C97D1A; } .br-ch-btn.active { background:#1B3A5C; color:white; border-color:#1B3A5C; } .br-main { background:white; border:1px solid var(--border); border-radius:14px; padding:2rem; box-shadow:var(--shadow); min-height:500px; } .br-ref-header { display:flex; align-items:baseline; gap:0.9rem; margin-bottom:1.4rem; padding-bottom:1rem; border-bottom:2px solid #1B3A5C22; } .br-book-title { font-family:'Cinzel',serif; font-size:1.4rem; color:#1B3A5C; } .br-chapter-num { font-family:'Cormorant Garamond',serif; font-size:1rem; color:var(--muted); font-style:italic; } .br-verse { display:flex; gap:0.7rem; margin-bottom:0.9rem; padding:0.55rem 0.75rem; border-radius:9px; cursor:pointer; transition:background 0.15s; } .br-verse:hover { background:rgba(201,125,26,0.07); } .br-verse.highlighted { background:rgba(201,125,26,0.14); border-left:3px solid #C97D1A; padding-left:calc(0.75rem - 3px); } .br-verse.bookmarked { background:rgba(27,58,92,0.08); border-left:3px solid #1B3A5C; padding-left:calc(0.75rem - 3px); } .br-vnum { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.08em; color:#C97D1A; min-width:22px; flex-shrink:0; margin-top:0.28rem; } .br-vtext { font-family:'Libre Baskerville',serif; font-size:0.94rem; line-height:1.9; color:var(--ink); } .br-xref-panel { background:white; border:1px solid var(--border); border-radius:14px; padding:1.25rem; box-shadow:var(--shadow); } .br-xref-title { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.18em; color:#B5451B; margin-bottom:1rem; } .br-xref-item { padding:0.75rem; border-radius:9px; border:1px solid var(--border); background:var(--cream); margin-bottom:0.55rem; cursor:pointer; transition:all 0.15s; } .br-xref-item:hover { border-color:#1B3A5C; background:rgba(27,58,92,0.05); } .br-xref-ref { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; color:#1B3A5C; margin-bottom:0.2rem; } .br-xref-text { font-size:0.76rem; color:var(--muted); line-height:1.65; font-style:italic; } .br-search-bar { display:flex; gap:0.6rem; margin-bottom:1.1rem; } .br-search-input { flex:1; padding:0.72rem 1rem; border:1.5px solid var(--border); border-radius:9px; font-family:'Libre Baskerville',serif; font-size:0.86rem; background:white; color:var(--ink); outline:none; } .br-search-input:focus { border-color:#1B3A5C; } .br-bookmark-bar { display:flex; gap:0.45rem; margin-bottom:1.25rem; flex-wrap:wrap; } @media(max-width:960px) { .br-layout{grid-template-columns:1fr;} .br-xref-panel{display:none;} } /* ── ARTICLES ── */ .articles-grid { display:grid; grid-template-columns:repeat(auto-fill,minmax(300px,1fr)); gap:1.1rem; margin-bottom:2rem; } .article-card { background:white; border:1px solid var(--border); border-radius:16px; overflow:hidden; box-shadow:var(--shadow); cursor:pointer; transition:all 0.22s; } .article-card:hover { box-shadow:var(--shadow-lg); transform:translateY(-3px); } .article-thumb { height:148px; position:relative; overflow:hidden; } .article-thumb-inner { width:100%; height:100%; display:flex; align-items:center; justify-content:center; font-size:3.5rem; } .article-body { padding:1.2rem 1.4rem 1.4rem; } .article-tags { display:flex; flex-wrap:wrap; gap:0.3rem; margin-bottom:0.65rem; } .article-tag { font-family:'Cinzel',serif; font-size:0.56rem; letter-spacing:0.12em; padding:0.18rem 0.55rem; border-radius:20px; color:white; } .article-title { font-family:'Cinzel',serif; font-size:0.88rem; letter-spacing:0.03em; color:var(--ink); line-height:1.4; margin-bottom:0.45rem; } .article-meta { font-size:0.75rem; color:var(--muted); } .article-excerpt { font-size:0.8rem; color:var(--muted); line-height:1.72; margin-top:0.55rem; } .article-filter-bar { display:flex; gap:0.4rem; flex-wrap:wrap; margin-bottom:1.5rem; } .art-filter-btn { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.1em; padding:0.42rem 0.9rem; border-radius:20px; border:1px solid var(--border); background:white; color:var(--muted); cursor:pointer; transition:all 0.18s; } .art-filter-btn.active { background:#1B3A5C; color:#F5EED8; border-color:#1B3A5C; } /* Article Full Read */ .article-full { display:grid; grid-template-columns:1fr 280px; gap:1.5rem; align-items:start; } .article-full-main { background:white; border:1px solid var(--border); border-radius:16px; padding:2.25rem; box-shadow:var(--shadow); } .article-full-sidebar { background:white; border:1px solid var(--border); border-radius:14px; padding:1.4rem; box-shadow:var(--shadow); } .article-full-h1 { font-family:'Cinzel',serif; font-size:clamp(1.2rem,3vw,1.9rem); color:#1B3A5C; line-height:1.3; margin-bottom:0.7rem; } .article-full-meta { font-size:0.8rem; color:var(--muted); margin-bottom:1.5rem; padding-bottom:1rem; border-bottom:1px solid var(--border); } .article-full-body { font-size:0.92rem; line-height:1.95; color:var(--ink); } .article-full-body p { margin-bottom:1.1rem; } .article-scripture { background:#0D2035; color:#F5EED8; border-radius:11px; padding:1.1rem 1.4rem; margin:1.25rem 0; border-left:4px solid #C97D1A; font-family:'Cormorant Garamond',serif; font-size:1.1rem; font-style:italic; line-height:1.72; } .article-scripture-ref { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.1em; color:#C97D1A; margin-top:0.45rem; font-style:normal; } .sidebar-section-title { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.18em; color:#B5451B; margin-bottom:0.75rem; } .sidebar-ref-item { font-size:0.8rem; padding:0.55rem 0; border-bottom:1px solid var(--border); color:var(--ink); cursor:pointer; } .sidebar-ref-item:hover { color:#1B3A5C; } .sidebar-ref-item:last-child { border-bottom:none; } @media(max-width:780px) { .article-full{grid-template-columns:1fr;} .article-full-sidebar{display:none;} } /* ── STUDY GUIDE ── */ .study-guide-grid { display:grid; grid-template-columns:260px 1fr; gap:1.25rem; align-items:start; } .lesson-list { background:white; border:1px solid var(--border); border-radius:14px; overflow:hidden; box-shadow:var(--shadow); } .lesson-item { padding:0.85rem 1.1rem; border-bottom:1px solid var(--border); cursor:pointer; transition:all 0.18s; display:flex; align-items:center; gap:0.75rem; background:transparent; border-left:none; border-right:none; border-top:none; width:100%; text-align:left; } .lesson-item:last-child { border-bottom:none; } .lesson-item:hover { background:var(--gold-pale); } .lesson-item.active { background:#1B3A5C; color:#F5EED8; } .lesson-num { width:28px; height:28px; border-radius:50%; background:rgba(201,125,26,0.15); font-family:'Cinzel',serif; font-size:0.68rem; display:flex; align-items:center; justify-content:center; color:#C97D1A; flex-shrink:0; } .lesson-item.active .lesson-num { background:rgba(245,238,216,0.2); color:#F5EED8; } .lesson-item.completed .lesson-num { background:#2A9D8F; color:white; } .lesson-meta { flex:1; min-width:0; } .lesson-meta-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.04em; line-height:1.3; } .lesson-meta-period { font-size:0.68rem; color:var(--muted); margin-top:0.1rem; } .lesson-item.active .lesson-meta-period { color:rgba(245,238,216,0.6); } .lesson-check { font-size:0.85rem; color:#2A9D8F; flex-shrink:0; } .lesson-main { background:white; border:1px solid var(--border); border-radius:14px; padding:2rem; box-shadow:var(--shadow); } .lesson-overview { font-size:0.9rem; color:var(--muted); line-height:1.9; margin-bottom:1.75rem; padding-bottom:1.5rem; border-bottom:1px solid var(--border); } .lesson-scripture-block { background:var(--cream); border-radius:12px; padding:1rem 1.25rem; margin-bottom:0.75rem; border-left:3px solid #C97D1A; } .lesson-scr-ref { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.1em; color:#C97D1A; margin-bottom:0.4rem; } .lesson-scr-text { font-family:'Cormorant Garamond',serif; font-size:1.05rem; font-style:italic; color:var(--ink); line-height:1.72; } .lesson-timeline { margin:1.75rem 0; } .timeline-row { display:flex; gap:0.9rem; align-items:flex-start; margin-bottom:0.65rem; } .timeline-dot { width:12px; height:12px; border-radius:50%; background:#C97D1A; flex-shrink:0; margin-top:4px; } .timeline-date { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.08em; color:#B5451B; min-width:80px; flex-shrink:0; } .timeline-event { font-size:0.85rem; color:var(--ink); line-height:1.65; } .lesson-arch { background:#0D2035; border-radius:12px; padding:1.25rem 1.5rem; margin:1.5rem 0; } .lesson-arch-title { font-family:'Cinzel',serif; font-size:0.65rem; letter-spacing:0.18em; color:#C97D1A; margin-bottom:0.65rem; } .lesson-arch-text { font-size:0.84rem; color:rgba(245,238,216,0.75); line-height:1.8; } /* Quiz */ .quiz-section { background:var(--cream); border:1px solid var(--border); border-radius:14px; padding:1.5rem; margin-top:2rem; } .quiz-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.16em; color:#1B3A5C; margin-bottom:1.25rem; } .quiz-question { margin-bottom:1.25rem; } .quiz-q-text { font-size:0.88rem; font-weight:700; margin-bottom:0.65rem; color:var(--ink); } .quiz-option { display:block; padding:0.6rem 0.85rem; border-radius:8px; border:1px solid var(--border); background:white; margin-bottom:0.38rem; cursor:pointer; font-size:0.84rem; color:var(--ink); transition:all 0.15s; width:100%; text-align:left; } .quiz-option:hover { border-color:#1B3A5C; background:rgba(27,58,92,0.05); } .quiz-option.correct { background:#2A9D8F22; border-color:#2A9D8F; color:#1A6B62; } .quiz-option.wrong { background:#B5451B18; border-color:#B5451B; color:#7A2A10; } .quiz-submit { margin-top:0.5rem; } .lesson-complete-btn { margin-top:1.75rem; display:flex; align-items:center; gap:0.65rem; font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.1em; padding:0.8rem 1.5rem; border-radius:9px; background:#1B3A5C; color:#F5EED8; border:none; cursor:pointer; transition:all 0.2s; } .lesson-complete-btn:hover { background:#2A4A6C; } .lesson-complete-btn.done { background:#2A9D8F; } @media(max-width:800px) { .study-guide-grid{grid-template-columns:1fr;} } /* ── HISTORICAL TIMELINE ── */ .htl-wrap { overflow-x:auto; padding-bottom:1.5rem; cursor:grab; } .htl-wrap:active { cursor:grabbing; } .htl-track { display:flex; align-items:center; gap:0; min-width:max-content; padding:2rem 1.5rem; position:relative; } .htl-track::before { content:''; position:absolute; top:50%; left:0; right:0; height:2px; background:linear-gradient(90deg,#1B3A5C,#C97D1A,#B5451B); transform:translateY(-50%); } .htl-event { position:relative; display:flex; flex-direction:column; align-items:center; cursor:pointer; padding:0 1rem; flex-shrink:0; } .htl-dot-wrap { position:relative; z-index:2; margin-bottom:0.6rem; } .htl-dot { width:16px; height:16px; border-radius:50%; background:#C97D1A; border:3px solid white; box-shadow:0 0 0 2px #C97D1A; transition:all 0.2s; } .htl-event:hover .htl-dot,.htl-event.active .htl-dot { transform:scale(1.5); background:#1B3A5C; box-shadow:0 0 0 2px #1B3A5C; } .htl-event.major .htl-dot { width:22px; height:22px; background:#B5451B; box-shadow:0 0 0 3px #B5451B; border:4px solid white; } .htl-date { font-family:'Cinzel',serif; font-size:0.62rem; letter-spacing:0.08em; color:#1B3A5C; white-space:nowrap; font-weight:700; } .htl-label { font-size:0.7rem; color:var(--muted); white-space:nowrap; max-width:100px; text-align:center; line-height:1.3; margin-top:0.2rem; } .htl-card { background:white; border:1px solid var(--border); border-radius:16px; padding:1.5rem; box-shadow:var(--shadow-lg); margin-top:1.25rem; } .htl-card-date { font-family:'Cinzel',serif; font-size:0.68rem; letter-spacing:0.12em; color:#C97D1A; margin-bottom:0.35rem; } .htl-card-title { font-family:'Cinzel',serif; font-size:1.1rem; color:#1B3A5C; margin-bottom:0.6rem; } .htl-card-desc { font-size:0.88rem; color:var(--muted); line-height:1.82; margin-bottom:0.9rem; } .htl-card-row { display:flex; gap:0.7rem; flex-wrap:wrap; } .htl-badge { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.1em; padding:0.25rem 0.65rem; border-radius:20px; } .htl-badge.scripture { background:rgba(27,58,92,0.1); color:#1B3A5C; border:1px solid rgba(27,58,92,0.2); } .htl-badge.source { background:rgba(181,69,27,0.1); color:#B5451B; border:1px solid rgba(181,69,27,0.2); } /* ── 12 TRIBES ── */ .tribes-grid { display:grid; grid-template-columns:repeat(auto-fill,minmax(240px,1fr)); gap:1rem; margin-bottom:2rem; } .tribe-card { border-radius:18px; overflow:hidden; box-shadow:var(--shadow); transition:all 0.25s; cursor:pointer; } .tribe-card:hover { box-shadow:var(--shadow-lg); transform:translateY(-4px); } .tribe-card-header { padding:1.3rem 1.4rem; display:flex; align-items:center; gap:0.85rem; } .tribe-icon { width:46px; height:46px; border-radius:13px; background:rgba(255,255,255,0.18); display:flex; align-items:center; justify-content:center; font-size:1.5rem; flex-shrink:0; } .tribe-name { font-family:'Cinzel',serif; font-size:0.95rem; font-weight:700; color:white; letter-spacing:0.06em; } .tribe-gem { font-size:0.7rem; color:rgba(255,255,255,0.75); margin-top:0.15rem; font-style:italic; } .tribe-card-body { background:white; padding:1rem 1.4rem 1.3rem; } .tribe-row { display:flex; gap:0.6rem; align-items:baseline; margin-bottom:0.38rem; } .tribe-label { font-family:'Cinzel',serif; font-size:0.58rem; letter-spacing:0.12em; color:var(--muted); min-width:68px; flex-shrink:0; } .tribe-value { font-size:0.8rem; color:var(--ink); line-height:1.45; } .tribe-scripture { margin-top:0.75rem; padding-top:0.75rem; border-top:1px solid var(--border); font-size:0.78rem; color:var(--muted); font-style:italic; line-height:1.55; } /* Breastplate */ .breastplate-wrap { background:linear-gradient(135deg,#0D2035,#1B3A5C); border-radius:22px; padding:2rem; margin-bottom:2rem; } .breastplate-title { font-family:'Cinzel',serif; font-size:0.72rem; letter-spacing:0.2em; color:#C97D1A; text-align:center; margin-bottom:0.4rem; } .breastplate-sub { font-size:0.78rem; color:rgba(245,238,216,0.55); text-align:center; margin-bottom:1.5rem; font-style:italic; } .breastplate-grid { display:grid; grid-template-columns:repeat(3,1fr); gap:0.65rem; max-width:420px; margin:0 auto; } .bp-stone { border-radius:12px; padding:0.75rem 0.5rem; text-align:center; cursor:pointer; transition:all 0.2s; } .bp-stone:hover { transform:scale(1.06); } .bp-stone-name { font-family:'Cinzel',serif; font-size:0.6rem; letter-spacing:0.08em; color:white; margin-bottom:0.18rem; } .bp-stone-gem { font-size:0.68rem; color:rgba(255,255,255,0.65); font-style:italic; } .bp-stone-emoji { font-size:1.6rem; display:block; margin-bottom:0.28rem; } `; // ─── NAV ────────────────────────────────────────────────────────────────────── const BIBLE_SUB_PAGES = ["bible-read","bible-versions","bible-passage","bible-plus","bible-news","bible-explore","bible-tools"]; const AI_SUB_PAGES = ["ai-reader","ai-articles","ai-study","ai-timeline","ai-tribes"]; function Nav({ page, setPage, lang, setLang, t }) { const [open, setOpen] = useState(false); const [langOpen, setLangOpen] = useState(false); const navPage = BIBLE_SUB_PAGES.includes(page) ? "bible-hub" : AI_SUB_PAGES.includes(page) ? "ancient-israel" : page; const NAV_LINKS = [ { key:"home", label:t.navHome || "Home" }, { key:"bible-hub", label:t.navBible || "Scripture Hub" }, { key:"ancient-israel",label:t.navAncient || "Ancient Israel" }, { key:"weekly", label:t.navWeekly || "Weekly Study" }, { key:"captivities", label:t.navCaptivities || "⛓️ Captivities" }, { key:"women", label:t.navWomen || "🌸 Women's Study" }, { key:"livestream", label:t.navLive || "📡 Live" }, { key:"devotional", label:t.navDevotional || "Devotional" }, { key:"reading", label:t.navReading || "Reading Plan" }, { key:"audio", label:t.navAudio || "Audio Bible" }, { key:"join", label:t.navJoin }, ]; const curLang = LANGUAGES.find(l => l.code === lang); return (
); } // ─── ONBOARDING TOUR ───────────────────────────────────────────────────────── function OnboardingTour({ onComplete, setPage, t }) { const [step, setStep] = useState(0); const current = ONBOARDING_STEPS[step]; const isLast = step === ONBOARDING_STEPS.length - 1; const pageMap = { bible:"bible-hub", study:"weekly", devotional:"devotional", reading:"reading", audio:"audio" }; const handleCta = () => { if (isLast) { if (pageMap[current.id]) setPage(pageMap[current.id]); onComplete(); } else { setStep(s => s + 1); } }; return (
{ if(e.target.className==="onboard-overlay") onComplete(); }}>
{ONBOARDING_STEPS.map((_,i) =>
)}
{current.icon}
{current.title}
{current.desc}
); } // ─── HOLY FEAST CALENDAR DATA ───────────────────────────────────────────────── // Leviticus 23 · The LORD's Appointed Times (2025–2026 dates) // All dates are approximate biblical calendar alignments const HOLY_FEASTS = [ // ── WEEKLY ────────────────────────────────────────────────────────────────── { id:"shabbat", name:"Shabbat", hebrew:"שַׁבָּת", type:"weekly", icon:"🕯️", color:"#C4893A", scripture:"Exodus 20:8–11 · Leviticus 23:3", description:"The weekly Sabbath — sunset Friday to sunset Saturday. A holy convocation, a day of rest from all labor. The sign of the covenant between the Most High and His people.", howToObserve:"Rest from all work. Light candles at sunset Friday. Study scripture. Fellowship with family and covenant community. Attend or watch Shabbat class.", mandatory:true, recurring:"weekly", nextDate: null, // computed dynamically — next Friday sunset preparations:["Prepare meals before sunset Friday","Clean and tidy the home","Set apart time for scripture and prayer","Avoid commerce and labor"], }, // ── SPRING FEASTS ──────────────────────────────────────────────────────────── // ── ABIB — BIBLICAL NEW YEAR ──────────────────────────────────────────────── { id:"abib", name:"Abib — Biblical New Year", hebrew:"אָבִיב", type:"calendar-start", icon:"🌱", color:"#2E7D32", scripture:"Exodus 12:2 · Exodus 13:4 · Deuteronomy 16:1", dates:"First month of the biblical year · Beginning of spring", date2025:"2025-03-30", date2026:"2026-03-20", description:"Abib is the first month of the biblical year — the beginning of months as commanded in Exodus 12:2. It marks the agricultural and spiritual reset of the year, when spring begins and the covenant seasons are renewed. Passover follows in the same month.", howToObserve:"Acknowledge the beginning of the new year before YAHAWAH. Study Exodus 12. Prepare for Passover which follows in the same month. Dedicate the new year to covenant obedience.", scriptureObservance:[ "Exodus 12:2 — This month shall be unto you the beginning of months: it shall be the first month of the year to you.", "Exodus 13:4 — This day came ye out in the month Abib.", "Deuteronomy 16:1 — Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.", "Exodus 23:15 — Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib.)", ], covenantNote:"Abib establishes the biblical calendar. Every covenant season flows from this starting point. To follow YAHAWAH's calendar is to begin here — not in January.", mandatory:false, recurring:"annual", prepChecklist:["Acknowledge the new year before YAHAWAH","Study Exodus 12 in full","Prepare for Passover in the same month","Review the full feast calendar for the coming year","Dedicate the first month to covenant renewal"], observance:["Acknowledge the beginning of the new biblical year","Study the Passover commandments (Exodus 12)","Review the full calendar of YAHAWAH's appointed times","Begin spring covenant preparations","Renew dedication to commandment-keeping"], summary:"The first month of the biblical year. Passover is commanded in this month. Abib marks the spiritual and agricultural reset for all of Israel's covenant seasons.", }, { id:"passover", name:"Passover", hebrew:"פֶּסַח", type:"spring", icon:"🩸", color:"#8B3A2A", scripture:"Leviticus 23:5 · Exodus 12:1–14", description:"14th of Nisan. The LORD's Passover — commemorating Israel's deliverance from Egypt and the blood of the lamb on the doorposts. The shadow of the Messiah's sacrifice.", howToObserve:"Seder meal at sunset. Remove leaven from the home. Retell the Exodus story. Remember the blood covenant.", mandatory:true, recurring:"annual", date2025:"2025-04-12", date2026:"2026-04-01", preparations:["Remove all leaven (chametz) from home","Prepare Seder plate: lamb, bitter herbs, charoset, parsley, egg, salt water","Purchase unleavened bread (matzah)","Study Exodus 12"], sukkotPrep:false, scriptureObservance:[ "Exodus 12:2 — This month shall be unto you the beginning of months.", "Exodus 12:6 — And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.", "Exodus 12:7 — And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses.", "Exodus 12:11 — And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.", "Exodus 12:12-14 — For I will pass through the land of Egypt this night, and will smite all the firstborn...and when I see the blood, I will pass over you.", "Leviticus 23:5 — In the fourteenth day of the first month at even is the LORD's passover.", "Numbers 9:3 — In the fourteenth day of this month, at even, ye shall keep it in his appointed season.", "Deuteronomy 16:1-2 — Observe the month of Abib, and keep the passover unto the LORD thy God.", ], }, { id:"unleavened", name:"Unleavened Bread", hebrew:"חַג הַמַּצּוֹת", type:"spring", icon:"🫓", color:"#8B3A2A", scripture:"Leviticus 23:6–8 · Exodus 12:15–20", description:"15th–21st of Nisan — 7 days. The Feast of Unleavened Bread immediately follows Passover. Leaven represents sin and corruption. Eating unleavened bread represents a life separated from sin.", howToObserve:"Eat unleavened bread for 7 days. First and last days are holy convocations — no regular work. Continue removing leaven from home and heart.", mandatory:true, recurring:"annual", date2025:"2025-04-13", date2026:"2026-04-02", preparations:["Remove all leavened products from home","Stock up on matzah for 7 days","Plan meals without leaven","Study 1 Corinthians 5:6–8"], sukkotPrep:false, scriptureObservance:[ "Exodus 12:15 — Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses.", "Exodus 12:17 — And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt.", "Exodus 12:19-20 — Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off.", "Leviticus 23:6-7 — And on the fifteenth day of the same month is the feast of unleavened bread...an holy convocation: ye shall do no servile work therein.", "Leviticus 23:8 — But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.", "1 Corinthians 5:7-8 — For even Christ our passover is sacrificed for us. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness.", ], }, { id:"firstfruits", name:"Firstfruits", hebrew:"בִּכּוּרִים", type:"spring", icon:"🌾", color:"#6B8F5E", scripture:"Leviticus 23:9–14 · 1 Corinthians 15:20", description:"The day after the Sabbath during Unleavened Bread. Firstfruits — the first sheaf of the harvest wave offering. The Messiah rose from the dead on Firstfruits, becoming the firstfruits of those who sleep.", howToObserve:"Bring a firstfruits offering — the first and best of your income, time, or harvest. Celebrate resurrection. Declare God's provision.", mandatory:true, recurring:"annual", date2025:"2025-04-20", date2026:"2026-04-05", preparations:["Prepare a firstfruits offering (financial or agricultural)","Study 1 Corinthians 15","Reflect on areas of life where God is bringing resurrection"], sukkotPrep:false, scriptureObservance:[ "Leviticus 23:10 — Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest.", "Leviticus 23:11 — And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.", "Leviticus 23:14 — And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God.", "1 Corinthians 15:20 — But now is Christ risen from the dead, and become the firstfruits of them that slept.", "James 1:18 — Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.", ], }, { id:"shavuot", name:"Shavuot / Pentecost", hebrew:"שָׁבוּעוֹת", type:"spring", icon:"🔥", color:"#C97D1A", scripture:"Leviticus 23:15–22 · Acts 2:1–4", description:"50 days after Firstfruits — the Feast of Weeks. The giving of the Torah at Sinai and the outpouring of the Spirit in Acts 2 both occurred on Shavuot. A holy convocation — no regular work.", howToObserve:"Count 50 days from Firstfruits (Counting of the Omer). Study the Torah and the Spirit. All-night study is a traditional practice. Bring wave loaves offering.", mandatory:true, recurring:"annual", date2025:"2025-06-01", date2026:"2026-05-24", preparations:["Complete the Counting of the Omer (49 days)","Study Acts 2 and Exodus 19–20","Prepare for an all-night study session","Community gathering — holy convocation"], sukkotPrep:false, scriptureObservance:[ "Leviticus 23:15-16 — And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete. Even unto the morrow after the seventh sabbath shall ye number fifty days.", "Leviticus 23:17 — Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.", "Leviticus 23:21 — And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you.", "Exodus 23:16 — And the feast of harvest, the firstfruits of thy labours.", "Deuteronomy 16:10 — And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand.", "Acts 2:1-4 — And when the day of Pentecost was fully come, they were all with one accord in one place.", ], }, // ── FALL FEASTS ─────────────────────────────────────────────────────────────── { id:"trumpets", name:"Yom Teruah / Trumpets", hebrew:"יוֹם תְּרוּעָה", type:"fall", icon:"🎺", color:"#7B5EA7", scripture:"Leviticus 23:23–25 · Numbers 29:1 · Revelation 11:15", description:"1st of Tishrei — the Feast of Trumpets. A day of blowing the shofar, a holy convocation, no regular work. The prophetic shadow of the return of the Messiah and the gathering of Israel.", howToObserve:"Blow or hear the shofar 100 times. Rest from regular work. Gather for corporate prayer and scripture. Begin the 10 Days of Awe (reflection and repentance before Yom Kippur).", mandatory:true, recurring:"annual", date2025:"2025-09-22", date2026:"2026-09-11", preparations:["Obtain or arrange access to a shofar","Begin personal reflection and repentance","Study Revelation 11 and 1 Thessalonians 4","Plan community gathering"], sukkotPrep:false, scriptureObservance:[ "Leviticus 23:24 — Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.", "Leviticus 23:25 — Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.", "Numbers 29:1 — And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.", "Numbers 10:9 — And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets.", "Psalm 81:3 — Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.", "Revelation 8:2 — And I saw the seven angels which stood before God; and to them were given seven trumpets.", ], }, { id:"atonement", name:"Yom Kippur / Atonement", hebrew:"יוֹם כִּפּוּר", type:"fall", icon:"⚖️", color:"#1B3A5C", scripture:"Leviticus 23:26–32 · Hebrews 9:7", description:"10th of Tishrei — the holiest day of the biblical year. A complete Sabbath of Sabbaths. Fasting, afflicting the soul, and seeking full atonement. The High Priest entered the Holy of Holies once a year — this is its shadow.", howToObserve:"Fast completely from sunset to sunset (25 hours). No food, no water, no bathing, no work. Gather for corporate prayer, confession, and worship. Seek reconciliation with others.", mandatory:true, recurring:"annual", date2025:"2025-10-01", date2026:"2026-09-20", preparations:["Plan your fast — 25-hour complete fast","Seek reconciliation with anyone you have wronged","Study Leviticus 16 and Hebrews 9","Prepare spiritually in the 10 Days of Awe"], sukkotPrep:false, scriptureObservance:[ "Leviticus 23:27 — Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.", "Leviticus 23:28 — And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.", "Leviticus 23:29 — For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.", "Leviticus 16:29-30 — And this shall be a statute for ever unto you: that in the seventh month...ye shall afflict your souls, and do no work at all.", "Leviticus 16:34 — And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year.", "Hebrews 9:7 — But into the second went the high priest alone once every year, not without blood.", "Hebrews 10:10 — By the which will we are sanctified through the offering of the body of Jesus Christ once for all.", ], }, { id:"sukkot", name:"Sukkot / Tabernacles", hebrew:"סֻכּוֹת", type:"fall", icon:"🍃", color:"#5A7A52", scripture:"Leviticus 23:33–43 · Zechariah 14:16–19 · John 7:2", description:"15th–21st of Tishrei — 7 days of rejoicing and dwelling in booths. The greatest of all the feasts — nations will come up to Jerusalem yearly to keep Sukkot in the Kingdom age. A time of joy, community, and dwelling with God.", howToObserve:"Build or visit a sukkah (a temporary dwelling/booth). Dwell in or eat meals in the sukkah for 7 days. Wave the four species (lulav, etrog, myrtle, willow). Rejoice before the LORD.", mandatory:true, recurring:"annual", date2025:"2025-10-06", date2026:"2026-09-25", preparations:["Build or plan a sukkah — start 4 weeks before","Gather four species (or plan a communal gathering)","Plan community feast meals in the sukkah","Register for any in-person Sukkot events"], sukkotPrep:true, // triggers special prep reminder prepWeeksBefore:4, scriptureObservance:[ "Leviticus 23:34 — Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.", "Leviticus 23:36 — Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you.", "Leviticus 23:40 — And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.", "Leviticus 23:42-43 — Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths. That your generations may know that I made the children of Israel to dwell in booths.", "Deuteronomy 16:13-14 — Thou shalt observe the feast of tabernacles seven days. And thou shalt rejoice in thy feast.", "Nehemiah 8:14-15 — That the children of Israel should dwell in booths in the feast of the seventh month.", "John 7:2 — Now the Jews' feast of tabernacles was at hand.", "Zechariah 14:16 — And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.", ], }, { id:"shemini", name:"Shemini Atzeret / Last Great Day", hebrew:"שְׁמִינִי עֲצֶרֶת", type:"fall", icon:"✨", color:"#5A7A52", scripture:"Leviticus 23:36 · John 7:37–39", description:"22nd of Tishrei — the 8th Day Assembly. Immediately follows Sukkot. On this day Yeshua stood up and cried out 'If any man thirst, let him come unto me and drink.' A holy convocation and day of rest.", howToObserve:"Holy convocation — no regular work. Rest and rejoice. Study John 7. Celebrate the completion of the Torah reading cycle (Simchat Torah). Give an offering.", mandatory:true, recurring:"annual", date2025:"2025-10-13", date2026:"2026-10-02", preparations:["Study John 7:37–39","Complete Torah reading cycle celebration","Prepare a closing feast offering","Rest and reflect on the Sukkot season"], sukkotPrep:false, }, // ── ADDITIONAL APPOINTED TIMES ──────────────────────────────────────────────── { id:"hanukkah", name:"Hanukkah / Dedication", hebrew:"חֲנֻכָּה", type:"additional", icon:"🕎", color:"#2D8CFF", scripture:"John 10:22 · 1 Maccabees 4:52–59", description:"25th of Kislev — 8 days. The Feast of Dedication. Yeshua walked in the Temple during Hanukkah. Celebrates the rededication of the Temple after Antiochus IV desecrated it. Light the menorah, declare dedication of self to God.", howToObserve:"Light the Hanukkiah (9-branch menorah) — one additional candle each night for 8 nights. Study Daniel 8 and 1 Maccabees. Rededicate yourself and your household to the Most High.", mandatory:false, recurring:"annual", date2025:"2025-12-14", date2026:"2026-12-04", preparations:["Obtain a Hanukkiah (9-branch menorah) and candles","Study Daniel 8 and 1 Maccabees 4","Plan 8 nights of family study and candle lighting","Pray about what needs to be rededicated in your life"], sukkotPrep:false, }, { id:"purim", name:"Purim", hebrew:"פּוּרִים", type:"additional", icon:"👑", color:"#E1306C", scripture:"Esther 9:20–28", description:"14th of Adar. The Feast of Lots — celebrating how Esther and Mordecai delivered the Jewish people from Haman's plot. A time of joy, feasting, giving gifts, and remembering divine protection.", howToObserve:"Read the Book of Esther in full (Megillah reading). Give gifts to the poor. Send food gifts (mishloach manot). Feast and rejoice. Dress festively.", mandatory:false, recurring:"annual", date2025:"2025-03-13", date2026:"2026-03-03", preparations:["Read Esther 1–10","Prepare gift baskets for those in need","Plan a community feast","Study how God works behind the scenes in history"], sukkotPrep:false, }, ]; // ─── IN-PERSON EVENTS DATA ──────────────────────────────────────────────────── // Starts empty — populated by admin through the event upload form const DEFAULT_EVENTS = [ { id:"evt-001", title:"Sukkot 2025 — Community Gathering", feast:"sukkot", type:"in-person", date:"2025-10-06", endDate:"2025-10-13", time:"6:00 PM CST", location:"TBD — Dallas, Texas Area", address:"", description:"Join us for our first in-person Sukkot gathering! We will build a community sukkah, share meals together, study scripture, and celebrate the feast of tabernacles as a covenant family. More details coming soon.", capacity:150, registrationRequired:true, registrationFields:["name","email","phone","attendance"], // minimal fields mapUrl:"", contactEmail:"info@goddiditbibleclub.com", tags:["sukkot","in-person","family","feast"], status:"upcoming", postedBy:"God Did It Bible Club", postedDate:"2025-03-01", }, ]; // ─── GLOBAL SCRIPTURE BUTTON ───────────────────────────────────────────────── // Drop anywhere in the app — clicking navigates to the Bible passage reader function ScriptureBtn({ ref: passRef, children, goToScripture, style, compact }) { const label = children || passRef; if (!goToScripture) { return {label}; } return ( ); } // ScripturePill variant — small inline chip used in scripture lists function ScripturePill({ refText, goToScripture, color }) { const c = color || "var(--gold)"; if (!goToScripture) return ( {refText} ); return ( ); } // ─── SHARED UTILITY COMPONENTS ──────────────────────────────────────────────── // Resource links panel — reusable across all pages function ResourceLinks({ links, title }) { if (!links || links.length === 0) return null; return (
🔗 {title || "RESOURCES / EVIDENCE"}
{links.map((link, i) => { const badge = RESOURCE_LINK_BADGES[link.type] || { color:"var(--muted)", bg:"var(--cream)" }; return (
{link.type}
{link.label} ↗ {link.desc &&
{link.desc}
}
); })}
); } // Daily Prayer Widget — shows today's prayer with copy button function DailyPrayerWidget({ compact }) { const [copied, setCopied] = useState(false); const [expanded, setExpanded] = useState(false); const dayOfWeek = new Date().getDay(); // 0=Sun…6=Sat const prayer = DAILY_PRAYERS[dayOfWeek] || DAILY_PRAYERS[1]; const copyPrayer = () => { const text = `${prayer.title}\n\n${prayer.opening}\n\n${prayer.body}\n\n${prayer.anchor}`; if (navigator.clipboard) { navigator.clipboard.writeText(text).then(() => { setCopied(true); setTimeout(() => setCopied(false), 2500); }); } else { const el = document.createElement("textarea"); el.value = text; document.body.appendChild(el); el.select(); document.execCommand("copy"); document.body.removeChild(el); setCopied(true); setTimeout(() => setCopied(false), 2500); } }; if (compact) { return (
🙏 PRAYER OF THE DAY
{prayer.title}
{prayer.anchor}
{prayer.opening} {prayer.body}
{prayer.instruction && (
💡 {prayer.instruction}
)}
); } return (
🙏 PRAYER OF THE DAY · {["SUN","MON","TUE","WED","THU","FRI","SHABBAT"][dayOfWeek]}
{prayer.title}
{prayer.anchor}
{prayer.opening}
{prayer.body}
{prayer.instruction && (
💡 {prayer.instruction}
)}
); } // DailyDevotionalWidget — today's devotional on homepage function DailyDevotionalWidget({ setPage }) { const dayOfWeek = new Date().getDay(); const dev = DEVOTIONALS[dayOfWeek % 7] || DEVOTIONALS[0]; const [copied, setCopied] = useState(false); const copyDev = () => { const text = `${dev.title} — ${dev.verse}\n\n"${dev.text}"\n\nUnderstanding:\n${dev.explanation}\n\nPrayer:\n${dev.prayer}\n\nAction:\n${dev.action}`; if (navigator.clipboard) { navigator.clipboard.writeText(text).then(() => { setCopied(true); setTimeout(() => setCopied(false), 2500); }); } else { const el = document.createElement("textarea"); el.value = text; document.body.appendChild(el); el.select(); document.execCommand("copy"); document.body.removeChild(el); setCopied(true); setTimeout(() => setCopied(false), 2500); } }; return (
🕯️ DEVOTIONAL OF THE DAY
{dev.title}
{dev.verse}
{dev.text}
{dev.whyMatters || dev.explanation}
{dev.prayer}
); } // ─── FEAST CALENDAR HELPERS ─────────────────────────────────────────────────── function getNextFeastDate(feast) { const now = new Date(); const year = now.getFullYear(); // For weekly Shabbat — next Friday if (feast.recurring === "weekly") { const d = new Date(); const day = d.getDay(); // 0=Sun,5=Fri const daysUntilFri = (5 - day + 7) % 7 || 7; d.setDate(d.getDate() + daysUntilFri); d.setHours(19, 0, 0, 0); // ~sunset return d; } // For annual feasts — try current year first, then next const d2025 = feast.date2025 ? new Date(feast.date2025 + "T18:00:00") : null; const d2026 = feast.date2026 ? new Date(feast.date2026 + "T18:00:00") : null; if (d2025 && d2025 > now) return d2025; if (d2026 && d2026 > now) return d2026; return null; } function getCountdown(targetDate) { if (!targetDate) return null; const now = new Date(); const diff = targetDate - now; if (diff <= 0) return { days:0, hours:0, minutes:0, seconds:0, past:true }; const days = Math.floor(diff / (1000 * 60 * 60 * 24)); const hours = Math.floor((diff % (1000 * 60 * 60 * 24)) / (1000 * 60 * 60)); const minutes = Math.floor((diff % (1000 * 60 * 60)) / (1000 * 60)); const seconds = Math.floor((diff % (1000 * 60)) / 1000); return { days, hours, minutes, seconds, past:false }; } function getSukkotWeeksBefore(feast) { if (!feast.sukkotPrep) return null; const next = getNextFeastDate(feast); if (!next) return null; const now = new Date(); const daysUntil = Math.floor((next - now) / (1000 * 60 * 60 * 24)); const weeksUntil = Math.floor(daysUntil / 7); if (weeksUntil <= (feast.prepWeeksBefore || 4) && weeksUntil > 0) return weeksUntil; return null; } // ─── FEAST CARD COMPONENT ───────────────────────────────────────────────────── function FeastCard({ feast, expanded, onToggle }) { const [tick, setTick] = useState(0); useEffect(() => { const id = setInterval(() => setTick(t => t + 1), 60000); // update every minute return () => clearInterval(id); }, []); const nextDate = getNextFeastDate(feast); const countdown = getCountdown(nextDate); const sukkotWeeks = getSukkotWeeksBefore(feast); const formattedDate = nextDate ? nextDate.toLocaleDateString("en-US", { weekday:"long", month:"long", day:"numeric", year:"numeric" }) : "Date TBD"; return ( {/* Sukkot prep banner */} {sukkotWeeks && (
🍃
🏕️ SUKKOT IS {sukkotWeeks} WEEK{sukkotWeeks > 1 ? "S" : ""} AWAY — START BUILDING!
Time to begin preparing your sukkah, planning community meals, and organizing your gathering. Don't wait — the feast is coming!
)}
{feast.icon}
{feast.name}
{feast.hebrew}
{feast.scripture.split(" · ")[0]}
{feast.mandatory && ( MANDATORY )}
{/* Countdown */} {countdown && !countdown.past && (
{countdown.days > 0 && (
{countdown.days} DAYS
)} {countdown.days > 0 && :}
{String(countdown.hours).padStart(2,"0")} HRS
:
{String(countdown.minutes).padStart(2,"0")} MIN
{formattedDate}
{feast.recurring === "weekly" &&
EVERY WEEK
}
)} {countdown && countdown.past && (
✓ This feast has passed — next date coming soon
)}
{feast.description.substring(0, 130)}…
{feast.type === "weekly" ? "Weekly" : feast.type === "spring" ? "Spring Feast" : feast.type === "fall" ? "Fall Feast" : "Additional"}
{expanded && (
HOW TO OBSERVE
{feast.howToObserve}
PREPARATION CHECKLIST
    {feast.preparations.map((p,i) => (
  • {p}
  • ))}
KEY SCRIPTURE
{feast.scripture}
)}
); } // ─── FEAST CALENDAR SECTION ─────────────────────────────────────────────────── function FeastCalendarSection({ setPage, t }) { const [filter, setFilter] = useState("all"); const [expandedId, setExpandedId] = useState(null); const filtered = HOLY_FEASTS.filter(f => { if (filter === "all") return true; if (filter === "mandatory") return f.mandatory; return f.type === filter; }); // Sort by next date ascending const sorted = [...filtered].sort((a, b) => { const da = getNextFeastDate(a); const db = getNextFeastDate(b); if (!da && !db) return 0; if (!da) return 1; if (!db) return -1; return da - db; }); // Next upcoming (non-Shabbat) for the top highlight const nextMajor = sorted.find(f => f.id !== "shabbat"); const shabbat = HOLY_FEASTS.find(f => f.id === "shabbat"); const nextShabbat = getNextFeastDate(shabbat); const shabbatCD = getCountdown(nextShabbat); return (
{/* Shabbat weekly strip */}
🕯️
{t&&t.feastWeeklyShabbat||"WEEKLY SHABBAT"}
{shabbatCD && !shabbatCD.past ? `${shabbatCD.days}d ${shabbatCD.hours}h ${shabbatCD.minutes}m until Shabbat` : "Shabbat Shalom! 🕯️"}
Friday sunset → Saturday sunset · Exodus 20:8
{/* Next major feast highlight */} {nextMajor && (() => { const nd = getNextFeastDate(nextMajor); const cd = getCountdown(nd); return cd && !cd.past ? (
{nextMajor.icon}
{t&&t.feastNextFeast||"NEXT FEAST APPROACHING"}
{nextMajor.name}
{nextMajor.hebrew} · {nextMajor.scripture.split(" · ")[0]}
{cd.days > 0 &&
{cd.days}
DAYS
}
{String(cd.hours).padStart(2,"0")}
HRS
{String(cd.minutes).padStart(2,"0")}
MIN
) : null; })()} {/* Section header */}
✦ LEVITICUS 23 · THE LORD'S APPOINTED TIMES

{t&&t.feastTitle||"Holy Feast Calendar"}

{t&&t.feastSub||"Mandatory appointed times with live countdowns. Click any feast to see how to observe it."}

{/* Filter bar */}
{[ ["all", t&&t.filterAll||"All Feasts"], ["mandatory", t&&t.filterMandatory||"Mandatory"], ["weekly", t&&t.filterShabbat||"Shabbat"], ["spring", t&&t.filterSpring||"Spring"], ["fall", t&&t.filterFall||"Fall"], ["additional", t&&t.filterAdditional||"Additional"] ].map(([k,l]) => ( ))}
{/* Feast cards */}
{sorted.map(f => ( setExpandedId(expandedId === f.id ? null : f.id)} /> ))}
); } // ─── IN-PERSON EVENTS SECTION ───────────────────────────────────────────────── function InPersonEventsSection({ setPage }) { const [events, setEvents] = useState(DEFAULT_EVENTS); const [regModal, setRegModal] = useState(null); // event being registered for const [regForm, setRegForm] = useState({ name:"", email:"", phone:"", attendance:"in-person", notes:"" }); const [regSubmitted, setRegSubmitted] = useState(false); const [showUpload, setShowUpload] = useState(false); const [uploadForm, setUploadForm] = useState({ title:"", feast:"sukkot", type:"in-person", date:"", endDate:"", time:"", location:"", address:"", description:"", capacity:"", contactEmail:"", mapUrl:"", }); const [uploadDone, setUploadDone] = useState(false); const feastLookup = id => HOLY_FEASTS.find(f => f.id === id); const handleRegSubmit = () => { if (!regForm.name.trim() || !regForm.email.trim()) return; setRegSubmitted(true); }; const handleUploadSubmit = () => { if (!uploadForm.title || !uploadForm.date) return; const newEvent = { id: `evt-${Date.now()}`, ...uploadForm, registrationRequired: true, registrationFields: ["name","email","phone","attendance"], tags: [uploadForm.feast, uploadForm.type], status: "upcoming", postedBy: "Bible Club Admin", postedDate: new Date().toISOString().split("T")[0], }; setEvents(prev => [newEvent, ...prev]); setUploadDone(true); setShowUpload(false); setUploadForm({ title:"", feast:"sukkot", type:"in-person", date:"", endDate:"", time:"", location:"", address:"", description:"", capacity:"", contactEmail:"", mapUrl:"" }); setTimeout(() => setUploadDone(false), 4000); }; return (
📍 IN-PERSON GATHERINGS

Feast Events & Gatherings

Register for upcoming in-person events with minimal info required. Admins can post new events using the form below.

{uploadDone && ✓ Event Posted!}
{/* Event upload form */} {showUpload && (
📋 Post a New Event
Fill in the event details. Location and date are required. Registration will open immediately.
setUploadForm(f => ({...f, title:e.target.value}))} />
setUploadForm(f => ({...f, date:e.target.value}))} />
setUploadForm(f => ({...f, endDate:e.target.value}))} />
setUploadForm(f => ({...f, time:e.target.value}))} />
setUploadForm(f => ({...f, capacity:e.target.value}))} />
setUploadForm(f => ({...f, location:e.target.value}))} />
setUploadForm(f => ({...f, address:e.target.value}))} />